Alexander McLeod served as pastor of the Coldenham Reformed Presbyterian Church (presently-known as Coldenham-Newburgh RPC) in Walden, New York from 1801 to 1803.

Alexander McLeod (foreground) is buried with his son John Niel McLeod (background) at Green-Wood Cemetery, Brooklyn, New York.

Alexander McLeod (foreground) is buried with his son John Niel McLeod (background) at Green-Wood Cemetery, Brooklyn, New York.

Negro Slavery Unjustifiable (1802)

Negro Slavery Unjustifiable (1802, 1860)

Negro Slavery Unjustifiable (1802, 1863)

Messiah, Governor of the Nations of the Earth (1803, 1804)

The Ecclesiastical Catechism (1806)

The Ecclesiastical Catechism (1806, 1831)

Reformation Principles Exhibited, by the Reformed Presbyterian Church in the United States of America (1806, 1807)

The Constitution, Character, and Duties, of the Gospel Ministry: A Sermon Preached at the Ordination of the Rev. Gilbert McMaster, in the First Presbyterian Church, Duanesburgh (1808)

The Doctrine of the Atonement (1810)

Introduction to Thomas Bradbury’s The Duty and Doctrine of Baptism (1810)

1810 Annual Report of the New-York Bible Society (1811)

An Address, by Several Ministers in New-York, to their Christian Fellow-Citizens, Dissuading Them From Attending Theatrical Representations (1812)

The Larger Catechism (1813)

The Works of Thomas Reid, Vol. 1 (1813)

The Works of Thomas Reid, Vol. 2 (1814)

Lectures Upon the Principal Prophecies of  the Revelation (1814)

Lectures Upon the Principal Prophecies of the Revelation (1814, 1844)

The Character, History, Death, and Resurrection, of the Two Witnesses, Prophesied of in the Apocalypse (1814, 1843)

A Scriptural View of the  Character, Causes, and Ends of the Present War (1815)

The Works of Thomas Reid, Vol. 3 (1815)

The Works of Thomas Reid, Vol. 4 (1815)

Recommendatory Note to William Secker, The Nonsuch Professor (1815, 1888)

The Life and Power of True Godliness (1816)

The Life and Power of True Godliness (1816, 1845)

Constitution of the American Colonization Society (1816, 1820)

Review of Gardiner Spring on Election (1817)

Review of Two Pamphlets Related to the Hopkinsian Controversy (1817)

Review of the Episcopal Controversy (1817)

The Divinity of the Saviour Proved From the Nature of the Mediatorial Office (1817)

Review of Thomas Chalmers on Astronomy (1817)

Review of a Defense of Hopkinsianism in the Presbyterian Church (1817)

Some Considerations Explanatory of the Promise of Long Life in the Fifth Commandment of the Decalogue (1818)

Review of Two Sermons by Thomas Chalmers (1818)

The Scriptures the Supreme Judge of Religious Controversy (1818)

Brief Statement of the Evidences and Uses of Divine Revelation (1818)

Man a Religious as Well as a Rational Creature (1819)

Address to the Christian Public by a Committee of the Board (1822)

Present Suffering and Future Glory (1822)

Remarks on the Providence of God (1822)

Memorial to the City of New York Seeking Corporate Repentance Regarding the Recent Yellow Fever Outbreak (1822)

Review of Dr. Kidd and Professor Stuart (1823)

Review of Strong on the Plague of 1822, in New-York (1823)

A Letter to the Editor: Being a Review of the Parties, Which Arose on the Moral and Religious Consideration of the Yellow Fever, in New-York, in the Summer of 1822 (1823)

Draft of a Covenant and League (1830, 1831)

Christ a Surety For Sinners (1831)

Jesus and the “Tribute Money” (1831)

The Church’s Safety (1831)

The American Christian Expositor, Vol. 1 (1831-1832)

A Voyage Over the Atlantic (1831-1832)

A Letter to the Coldenham Congregation (1831-1832)

Act, Declaration and Testimony of Alexander McLeod (1832, 1855)

Memoir of Alexander McLeod, D.D. (1855)

Alexander McLeod, D.D. (1869)

Alexander McLeod, D.D. (1888)


McLeod, Alexander, The Doctrine of the Atonement Title Page.jpg

This 6-part article appeared in January, February, April, July, August and December 1810 issues of The Christian’s Magazine.

The first book published in stereotype in America.

The first book published in stereotype in America.

Authorship of this constitution is shown to be by Alexander McLeod in Samuel B. Wylie, Memoir of Alexander McLeod, pp. 359, 506.

This 3-part review appeared in the July, August and October 1817 issues of The Evangelical Guardian and Review.

This 3-part review appeared in the July, August and October 1817 issues of The Evangelical Guardian and Review.

This 2-part article appeared in the August and September 1818 issues of The Evangelical Guardian and Review.

This 2-part article appeared in the October and November 1818 issues of The Evangelical Guardian and Review.

This 2-part article appeared in the January and February 1819 issues of The Evangelical Guardian and Review.

This 3-part article appeared in the August, September and October 1822 issues of The Evangelical Witness. Original title: Criticism on Romans VIII.18-23.

This 2-part article appeared in the November and December 1822 issues of The Evangelical Witness.

This 2-part article appeared in the November and December 1822 issues of The Evangelical Witness.

This 3-part article appeared in the January, February and March 1823 issues of The Evangelical Witness. Some pages contain poor quality image scans.

This letter to the editor appeared in the April and May 1823 issues of The Evangelical Witness. One page is partially illegible.

This letter to the editor appeared in the April and May 1823 issues of The Evangelical Witness. One page is partially illegible.

This 2-part article appeared in the September and October 1831 issues of The American Christian Expositor.

Original title: Criticism on Matthew 17:24-27.

This 2-part article appeared in the November and December 1831 issues of The American Christian Expositor.

This articles is comprised of 4 letters published in the May and June, 1831 and March and April, 1832 issues of The American Christian Expositor.

This letter appeared in the December 1831 and January 1832 issues of The American Christian Expositor. A minor editorial correction also appeared in the February 1832 issue of The American Christian Expositor.

A personal covenant.