The Fourth of July is a holiday that tends to unite American Presbyterians. Their historically Scotch-Irish heritage certainly plays a part in this, for resistance to British rule was carried across the Atlantic by many. But more largely, Augustinian / Calvinistic principles of interposition of lesser civil magistrates against tyrants have guided Presbyterian understanding of the legitimacy of a resistance movement such as that of 1776. It was not without cause that the conflict between Great Britain and the American colonies was labelled by Tories "the Presbyterian Rebellion." But American Presbyterians would call it a lawful War of Independence, or Revolution.
The 1776 Declaration of Independence, it is argued by many, was inspired or modeled after the 1775 Mecklenburg Declaration and Mecklenburg Resolves. These, in turn, were the fruit of the ministry of Alexander Craighead, who was the first American colonist to publicly advocate for armed resistance against Great Britain, decades before Lexington and Concord. "In July, 1777, the Covenanters in Eastern Pennsylvania unitedly swore allegiance to the cause of the Colonies. These little Societies furnished no less than thirteen of Washington's officers, as well as many soldiers in the ranks" (John Wagner Pritchard, Soldiers of the Church, p. 22; W.M. Glasgow, Reformed Presbyterian Church in America, p. 68).
Some notable Presbyterians served the cause of American Independence, such as John Rogers, as chaplain; Alexander MacWhorter, also as chaplain; and John Witherspoon, as a signer of the Declaration of Independence.
The seeds of independence were planted early:
* Alexander Craighead (1707-1766), Renewal of the Covenants, November 11, 1743 (1748)
* Gilbert Tennent (1703-1764), Defensive War Defended (1748)
During the War:
* John Witherspoon (1723-1794), The Dominion of Providence Over the Passions of Men (1776)
In the era of the Articles of Confederation:
* Robert Smith (1723-1793), The Obligations of the Confederate States of North America to Praise God: Two Sermons (1781)
* John Rodgers (1727-1811), The Divine Goodness Displayed, in the American Revolution (1784)
In the century after the birth of the new constitutional republic:
* John Hall (1806-1894), The Examples of the Revolution (1859)
* William Pratt Breed (1816-1889), Presbyterianism, and Its Services in the Revolution of 1776 (1875); and Presbyterians and the Revolution (1876)
These volumes and more record God's providential hand in American history, and as we remember the people, places and circumstances surrounding the establishment of the American republic over two centuries ago, these writers have much to say to us today. Take time to peruse these books, and consider the debt that we owe to those who fought for and upheld civil liberties as well as ecclesiastical.
Memento Mori
If there a place that proclaims Memento Mori more loudly and clearly than the Princeton Cemetery, it is unknown to this writer. In the Presidents Plot alone, there are three ministers who died soon after preaching a New Year's sermon on the Scriptural text Jer. 28:16: "This year thou shalt die": Aaron Burr, Sr. (1716-1757); Jonathan Edwards (1703-1758); and Samuel Davies (1723-1761) (the same is true of Jonathan Edwards, Jr. (1745-1801), who is buried elsewhere).
The day of my visit happened to coincide with the anniversary of Charles Hodge's passing into glory. The morning began with a passing rain shower, but the clouds parted and the sun shined. There was time to meditate at the graves of Archibald Alexander, and many others. The weather was very different when Moses Hoge visited the cemetery in 1820.
"He also visited Princeton College, which, in 1810, had conferred on him, in company with his friend, Mr. [Archibald] Alexander, the degree of S.T.D.; and passed a few days with Dr. Alexander. A cold easterly rain was falling the whole time of his visit. He examined thoroughly the condition of the two institutions, the College and the Seminary, with reference to the two in Prince Edward. He rejoiced in the extended influence of his friend Alexander, and [Samuel] Miller the co-laborer. He could not refrain from a visit to the grave-yard to meditate by the tombs of [Aaron] Burr, [Sr. and Jr.]; [Jonathan] Edwards, [Samuel] Davies, [John] Witherspoon, and [Samuel Stanhope] Smith. As he tarried in that hallowed spot, the bleak wind pierced his diseased frame, and hastened his descent into the valley of death. His heart was elevated as he went from grave to grave, and read the epitaphs of these Presidents of College and teachers of Theology; and his body under the cold rain was chilled in preparation for his own resting in the silent tomb. The conversations of Hoge and Alexander those few days, had there been a hand to record them, laying open the hearts, as by a daguerrotype, of men of such exalted pure principle, so unselfish and so unlike the mass of men - what simplicity of thought, benevolence in feeling, and elevation of piety! -- but there was no man to pen what all men would have been glad to read. Mr. Hoge took his seat in the Assembly - but his fever returned upon him, of a typhus case, and by means of the cold caught in Princeton, became too deeply seated for medicine to remove. He bowed his head meekly to the will of the Head of the Church, and fell asleep in Jesus, on the [5th] of July" (William Henry Foote, Sketches of Virginia, Second Series, p. 373).
The French Huguenot Charles Drelincourt once wrote (The Christian's Defence Against the Fears of Death, p. 59):
"And let the most learned Philosophers learn, That the soundest Philosophy is the Meditation of Death.
In short, Whatever be our Employment, Condition, or Age, let us lift up our Minds and Hands unto GOD, to speak to him in the Language of the Prophet David; Lord, let me know my end, and the number of my days, that I may know how long I am to live. Or of Moses, So teach us to number our days, that we may apply our hearts unto Wisdom."
Today is always a good day to consider one's standing before God (Rom. 13:11). Memento mori.
Two Colonial Presbyterian Birthdays in One
February 5th marks the birthday of two notable colonial American Presbyterian ministers: Gilbert Tennent (Feburary 5, 1703 - July 23, 1764) and John Witherspoon (February 5, 1722 - November 15, 1794).
Gilbert Tennent, known as the "Son of Thunder" (George Whitefield described him thus: "He is the son of thunder and does not regard the face of man”), was the son of William Tennent, the founder of the Log College, and brother of William Tennenet, Jr. Most famous for his sermon "The Danger of an Unconverted Ministry," he was a New Light Presbyterian who did much to challenge what he viewed to be the dead orthodoxy of the day, and he became one of the leaders of the Great Awakening. Be sure to visit his page, but also see Archibald Alexander's Biographical Sketches of the Founder and Principal Alumni of the Log College (1845) and his Sermons and Essays of the Tennents and Their Contemporaries (1855, published posthumously by his brother Samuel Davies Alexander) for biographical information and examples of his preaching.
John Witherspoon was a Presbyterian minister, a teacher of Moral Philosophy, a President of the College of New Jersey (Princeton), and a signer of both the Declaration of Independence and the Articles of Confederation. He lived in tumultuous times, and played an important role in the founding of the United States of America.
For more modern perspective on both men highlighted here, S. Donald Fortson, II, edited a volume on Colonial Presbyterianism: Old Faith in a New Land (2007), which contains helpful chapters on their lives and lasting influence - C.N. Wilborn wrote on "Gilbert Tennent: Pietist, Preacher, and Presbyterian"; and L. Gordon Tait wrote on "John Witherspoon's Prescription for a Nation Strong, Free, and Virtuous."