J.R. Miller: A Lesson to be Learned from Hellen Keller

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Helen Keller is an inspirational figure in history because of her remarkable achievements despite extraordinary handicaps. With the patient instruction of her teacher, Annie Sullivan, Helen Keller was able to overcome tremendous obstacles. Keller was religious (and counted among her friends the famous Presbyterian minister Henry Jackson Van Dyke, Jr.), but not in the orthodox sense; in her book, My Religion (1927), she claimed to be a Swedenborgian. However, despite that theological perspective, one cannot consider her remarkable life without an appreciation for her amazing story.

J.R. Miller, in his chapter on “Courage to Live Nobly,”* writes of a lesson that can be gleaned from the life of Helen Keller.

Some of us are dimly aware of the great possibilities in us, yet lack the energy and the earnestness necessary to release our imprisoned faculties and give them wing. One of the most wonderful stories of the conquest of difficulty is that of Helen Keller. She was blind, she was deaf, she could not speak. Her soul was hidden away in an impenetrable darkness. Yet she has overcome all these seemingly invincible obstacles and barriers and now stands in the ranks of intelligence and scholarship. We have a glimpse of what goes on in her brave soul in such words as these: “Sometimes, it is true, a sense of isolation enfolds me like a cold mist as I sit alone and wait at life’s shut gate. Beyond, there is life and music and sweet companionship; but I may not enter. Fate, silent, pitiless, bars the way. Fain would I question His imperious decree; for my heart is still undisciplined and passionate; but my tongue will not utter the bitter, futile words that rise to my lips, and they fall back into my heart like unshed tears. Silence sits immense on my soul. Then comes hope with a smile and whispers, ‘There is joy in self-forgetfulness.’ So I try to make the light in others’ eyes my sun, the music in others’ ears my symphony, the smile on others’ lips my happiness.”

Helen Keller, in one little sentence that she has written, discloses the secret of all that she has achieved and attained. This resolve, she herself says, has been the keynote of her life. “I resolved to regard as mere impertinences of fate the handicaps which were placed about my life almost at the beginning. I resolved that they should not dwarf my soul, but, rather, should be made to blossom, like Aaron’s rod that budded.”

Some of us, with no such hindrances, with no such walls and barriers imprisoning our being, with almost nothing in the way of the full development of our powers, with everything favorable thereto, have scarcely found our souls. We have eyes, but we see not the glory of God about us and above us. We have ears, but we hear not the music of divine love which sings all round us. It may not always be easy for us to learn to know the blessed things of God which fill all the world. But if we had half the eagerness that Helen Keller has shown in overcoming hindrances, half the energy, think how far we would be advanced to-day! We would then regard as mere impertinences of fate the handicaps which are about us, making it hard for us to reach out and find the best things of life. We would not allow our souls to be dwarfed by any hindrances, but would struggle on until we are free from all shackles and restraints, and until we have grown into the full beauty of Christ.

Sometimes young people are heard complaining of their condition or circumstances as excuse for their making so little of their lives. Because they are poor, and no rich friend gives them money to help them, or because they have some physical infirmity or hindrance, or because they have not had good early advantages, they give up and submit to stay where they are. The story of Helen Keller should shame all such yielding to the small inconveniences and obstacles that best young people in ordinary conditions. They should regard their limitations and hindrances as only impertinences, to be bravely set aside by undismayed and unconquerable energy, or rather, as barriers set not to obstruct the way but to nerve and stimulate them to heroic endeavor before which all obstacles will vanish.

* J.R. Miller, When the Song Begins (1905), pp. 192-195; J.R. Miller, The Blossom of Thorns (1905), pp. 192-195

May this meditation for the day bring inspiration to consider how we may persevere in the face of obstacles in the strength of Christ to overcome, and to see more than we did before, and hear more than we can now, and to speak and do more to the praise of God.

What's New at Log College Press? - January 10, 2023

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With the arrival of a New Year, we at Log College Press are continuing to expand the number of resources available to our readers. Last month, in December 2022, we added 524 new works to the site. We have close to 18,000 free works available at LCP.

This week we are highlighting some of the new free PDFs available as found on our Recent Additions and Early Access pages, two features provided to members of the Dead Presbyterians Society.

Some highlights at the Early Access page:

  • James Benjamin Green, A Harmony of the Westminster Presbyterian Standards (1951); and The Distinctive Teachings of Presbyterianism (1936, 1959);

  • John Murray (1742-1793), Jerubbaal, or Tyranny's Grove Destroyed, and the Altar of Liberty Finished: A Discourse on America's Duty and Danger, Delivered at the Presbyterian Church in Newbury-Port, December 11, 1783. On Occasion of the Public Thanksgiving for Peace (1784); and Grace and Glory: or, Heaven Given Only to Saints: a Sermon Preached at the Presbyterian Church in Newbury-Port, Jan 26, 1788, Occasioned by the Death of Mr. Ralph Cross on the 4th of that Month, Aetat 82 (1788);

  • Jonathan Parsons, Wisdom Justified of her Children: A Sermon Preached at the Publick Lecture in Boston, on Thursday, September 16, 1742 (1742); and Account of the Revival of Religion in the West Parish of Lyme in Connecticut (1744);

  • articles from The Presbyterian Standard concerning the debate between psalmody and hymnody by John Thomas Chalmers [Why the Associate Reformed Presbyterian Church Adheres to the Exclusive Use of the Inspired Psalter in the Worship of God (1900)]; and Alexander Jeffrey McKelway [Dr. Chalmers’ Failure (1900)];

  • and more by Francis James Grimké, some of which were contributed by a helpful reader: Colored Men as Professors in Colored Institutions (1885); Mr. Moody and the Color Question in the South (1886); The Defects of Our Ministry, and the Remedy (1886); The Secret of Power in the Pulpit (1887); The Pulpit in Relation to Race Elevation (1887); The Negro Will Never Acquiesce as Long as He Lives (1898); The Roosevelt-Washington Episode; or, Race Prejudice (1901); and The Second Marriage of Frederick Douglass (1934).

Some highlights at the Recent Addtiions page:

Also, be sure also to check out the quotes we have been adding at our blog for DPS members: Though Dead They Still Speak, including William M. Blackburn on a Sixth Point of Calvinism; A.A. Hodge on the Change of the Sabbath Day; John B. Adger on the Limits of Church Authority; Philip Lindsley on the Key to Improvement of Time; J.R. Miller on Consecration of Will; Thomas De Witt Talmage on the Christian Way of Measuring Life; Francis J. Grimké on How to Approach the New Year; William H. McGuffey, who argues that the Christian Religion is America's Religion; and T.V. Moore on The Oldest Seminary is the Family Fireside.

We appreciate hearing from our readers if they find matters needing correction, or if they have questions about authors or works on the site, or if they have suggestions for additions to the site. Your feedback helps the experience of other readers as well.

Meanwhile, please feel free to browse the many resources available to our readers in print and in digital format. The New Year is a great time to explore the many Presbyterian voices from the past. Thank you, as always, for your interest and support, dear friends, and we wish you all the very best in 2023!

Introducing the Century Club at Log College Press

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Among the nearly 2,000 authors found at Log College Press there are at least three centenarians (Arthur Judson Brown [1856-1963, 106]; William Rankin III [1810-1912, 102]; and George Summey [1853-1954, 101]), as well as at least three authors who were 99 years old when they entered into their eternal rest (Littleton Purnell Bowen, David Caldwell, and Maria Fearing). But the Log College Press Century Club which we are introducing today has to do with something a little different.

To be a member of this club, there must be at least 100 works by (and sometimes about) the author on their particular pages. At this point in time, there are 27 such individuals in the LCP Century Club, as follows:

There are some other prolific writers who we anticipate may join this club at some point in the future, such as Isabella Macdonald Alden, Harriet Beecher Stowe, Finley Milligan Foster, Robert Jefferson Breckinridge and Cleland Boyd McAfee, to name a few. As the Lord gives us strength and ability, we continue to add works by these and many other writers. We still have our work cut out for us, especially, for example, with respect to T.L. Cuyler, who penned over 4,000 separate published articles. Meanwhile, if viewed as a snapshot of our most prolific authors, the LCP Century Club invites readers to explore a representative cross-section of early American Presbyterianism. We hope you will take this opportunity to see what’s available among these prolific writers’ pages (as well as those not-so-prolific), and to enjoy a visit to the past, which we trust will be a blessing to you in the present.

R.L. Dabney: Poet

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When we think of Robert Lewis Dabney, most associate him with his systematic theology or the War Between the States. He was one of the most prominent American theologians of the 19th century, and notably served as chief of staff for Gen. Stonewall Jackson during the War. He wore many others hats as well as a farmer, an architect, a professor, a pastor, and a poet.

The last hat mentioned is one that — contrary to popular impressions of Presbyterian divines as disinclined to artistic interests — is shared by many authors on Log College Press: B.B. Warfield, Geerhardus Vos, J. Addison Alexander, Samuel Davies, Charles L. Thompson, Henry J. Van Dyke, Jr., and many more come to mind, who were all known for their poetry. Dabney is a name rarely included in such a list, but it should be.

In Dabney’s case, there are some remarkable and fascinating poetic compositions that are very much worth noting, which help us today to better understand the many facets of his character. Some of his poems were published — in periodicals and/or Thomas C. Johnson’s biography of Dabney — and some were instead shared privately. His biographer notes that his poetry was not of the highest quality, but often expressed his passion. Few would say that Dabney's poetry was his forte, but he certainly applied himself to verse in his "leisure hours."

If the art of poetry be the art of apprehending and interpreting ideas by the faculty of the imagination, the art of idealizing in thought and expression, then Dr. Dabney possessed the art. That he had the necessary constructive imagination, and the power of expressing himself in the concrete, simply and sensuously, there is no ground for doubt. He usually attempted poetical composition, too, only on subjects on which he felt very deeply. In consequence, most of his work of this sort had the ring of passion. (T.C. Johnson, The Life and Letters of Robert Lewis Dabney, p. 455)

Recently, we have made an effort to identify and compile many of his known, published poems to provide a glimpse into his powers of imagination. Today, we will look briefly at some of his poems as found on Log College Press.

  • Tried, But Comforted — First published in The Central Presbyterian in 1863, this poem is also found in Johnson’s biography. It was written after the death of his five-year-old son, Tom, who died in 1862 and was buried in the same cemetery in which his father would later be laid to rest. Dabney’s heart was “bursting,” but he had hope that he would follow little Tom “to Christ, our Head.”

  • The Christian Womans Drowning Hymn: A Monody — Written in 1886, this poem was published in his Discussions, Vol. 4 (1897). The story behind the poem is this: “(A Christian lady and organist, went July 1886, with, and at the request of her sister, for a few days" excursion to Indianola. They arrived the day before the great night storm and tidal wave, which submerged the town. Both the ladies and children, after hours of fearful suspense, were drowned, the house where they sought refuge being broken to pieces in the waves. A survivor stated that the organist spent much of the interval in most moving prayer. Their re- mains were recovered on the subsidence of the tempest, and interred at their homes., amidst universally solemn and tender sympathy. The following verses are imagined, as expressing the emotions of the Christian wife, sister and mother, during her long struggle with the waters.”

  • Dream of a Soldier — This poem was written in 1886, but only referenced, not included, in Johnson’s biography, apparently because it was so dark and bitter (reflecting Dabney’s feelings about the War) that Dabney’s biographer thought it best to not publish it.

  • General T.J. Jackson: An Elegy — Written in 1887 (over two decades after the death of his beloved general), this tribute appeared in Discussions, Vol. 4. (1897). It is a noble lament for his dear friend, highlighting the loss keenly felt by Robert E. Lee and the South.

  • The Texas Brigade at the Wilderness — Written in May 1890, this poem also appeared in Discussions, Vol. 4 (1897). It memorializes the valor of the Texas Brigade at the Battle of the Wilderness, which took place in central Virginia in May 1864.

  • The Death of Moses — This poem was published in the Jan.-Feb. 1891 issue of The Union Seminary Magazine. It is largely an imagined speech delivered by Moses before his entrance into the Heavenly Canaan.

  • Annihilation — This eschatological defense of traditional views of heaven and hell as opposed to the idea of “soul sleep” (an idea refuted by John Calvin in his Psychopannychia, but which nevertheless lingers) appeared in the January 1893 issue of The Presbyterian Quarterly.

  • The San Marcos River — Dabney’s time spent in central Texas inspired this poetic composition, which is found in Discussions, Vol. 4 (1897).

  • A Sonnet to Lee — This tribute to General Robert E. Lee appeared in Discussions, Vol. 4 (1897).

  • Lines Written on the Illness of His Granddaughter — Dictated in 1897 (he was blind by then), these verses were composed when his beloved granddaughter Marguerite lived with him for a time at Asheville, North Carolina. She died in 1899, a year after Dabney, at the age of 17.

  • Conquest of the South — An extract from this poem is given in Johnson’s biography (1903) which expresses his his angst at “the present and impending degradation of his country.”

  • Christology of the Angels — This epic poem, reminiscent of Milton’s Paradise Lost, remained unpublished in manuscript form until it was included in Discussions, Vol. 5 (1999). It is a 115-page long celestial discourse between Gabriel, Michael and other angels on the second night after Jesus’ crucifixion.

The poetic side of Dabney is not well-known, but is worth exploring. Take time to peruse his poetry at Log College Press here, and to look at more Presbyterian poetry here.

New Resources at Log College Press - June 15, 2022

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If you are a member of the Dead Presbyterians Society at Log College Press, you may have noticed some interesting new material added to the site. If you are not yet a member, perhaps the list below will whet your appetite.

In the month of April 2022, we added 650+ new works as well as 23 new authors. In May 2022, we added 512 new works and 40 new authors. At present, on Log College Press, we have over 14,000 works by over 1,900 authors.

Often we list the most interesting material first at the Early Additions page to give our members a sneak preview. Some works there at present include:

  • Articles by John Murray on The Theology of the Westminster Standards and The Fourth Commandment According to the Westminster Standards;

  • Correspondence by Robert J. Breckinridge to President Abraham Lincoln;

  • William B. McGroarty’s 1940 study of the history of The Old Presbyterian Meeting House at Alexandria [Virginia], 1774-1874;

  • Louis Voss’ 1931 survey of Presbyterianism in New Orleans and Adjacent Points;

  • A fascinating 1860 article by William S. Plumer titled Mary Reynolds: A Case of Double Consciousness;

  • David Ramsay’s 1789 Dissertation on the Manners of Acquiring the Character and Privileges of a Citizen of the United States; and

  • In 1848, a London edition of Matthew Henry’s famous commentary of the Bible (which was completed by other hands after his death after Henry finished his comments on Romans) was published which includes notes from Charles Hodge on Romans and notes from John Forsyth on the exposition of James (written originally by Samuel Wright).

Also, of note among many titles at the Recent Additions page:

  • Charles Paschal Telesphore Chiniquy (1809-1899), Fifty Years in the Church of Rome (1886) — Chiniquy was a Canadian-born Roman Catholic priest-turned Presbyterian minister who wrote about the errors of his former ways and the dangers of Roman Catholicism;

  • Reviews by John Forsyth of various volumes of William B. Sprague’s Annals of the American Pulpit — Sprague’s Annals are widely considered to be his magnum opus and Forsyth’s reviews are a valuable introduction to this remarkable set of biographical sketches;

  • David Holmes Coyner (1807-1892), The Lost Trappers (1847, 1855) - Coyner, a Presbyterian minister, wrote this volume as a true narrative of the wanderings of trapper Ezekiel Williams, who, according to Coyner, led twenty trappers up the Missouri River to the Rocky Mountains in 1807. One year later, seventeen of the twenty had died, and the three survivors decided to separate. Two started for Santa Fe, getting lost in the Rockies until they met a Spanish caravan bound for California, while Williams journeyed home by canoe on the Arkansas and Missouri rivers, though he was taken captive for a time by Indians in Kansas. Dismissed as fiction by some, modern scholarship has confirmed the factual basis for Coyner’s account;

  • David Joshua Beale, Sr. (1835-1900), Through the Johnstown Flood (1890) - This is a remarkable account of a major 19th century natural disaster by an eyewitness who lived through it;

  • Alexander McLeod, The Constitution, Character, and Duties, of the Gospel Ministry: A Sermon Preached at the Ordination of the Rev. Gilbert McMaster, in the First Presbyterian Church, Duanesburgh (1808) - This sermon by one noted Reformed Presbyterian minister at the ordination of another represents an important ecclesiological statement on the gospel ministry;

  • Eulogies on President George Washington by William Linn, David Ramsay and Samuel Stanhope Smith;

  • John Todd, An Humble Attempt Towards the Improvement of Psalmody: The Propriety, Necessity and Use, of Evangelical Psalms, in Christian Worship. Delivered at a Meeting of the Presbytery of Hanover in Virginia, October 6th, 1762 (1763) — This sermon on song in worship preached during the colonial era is a fascinating read;

  • William Edward Schenck, The Faith of Christ's Ministers: An Example For His People: A Discourse Commemorative of Benjamin Holt Rice, D.D., Preached in the First Presbyterian Church, Princeton, New Jersey, on Sabbath Morning, July 20, 1856 (1856);

  • Many works by Theodore L. Cuyler, J. Addison Alexander, James McCosh, Thomas De Witt Talmage, Henry Van Dyke, Jr., and numerous novels by Isabella Macdonald Alden, a prolific Presbyterian author, known best by her pen name, “Pansy,” written for young people primarily;

Also, take note of some works recently added to our Compilations page, such as:

  • The Constitution of the Presbyterian Church in the United States of America Containing the Confession of Faith, the Catechisms, the Government and Discipline, and the Directory For the Worship of God (1789);

  • A Narrative of the Revival of Religion, in the County of Oneida [New York], Particularly in the Bounds of the Presbytery of Oneida, in the Year 1826 (1826);

  • The Testimony of the United Presbyterian Church of North America (1858);

  • Overture on Reunion: The Reports of the Joint Committee of the Two General Assemblies of 1866-7, and of the Special Committee of the (N. S.) General Assembly of 1868 (1868)

  • The Confessional Statement of the United Presbyterian Church of North America (1926) — This document dramatically changed the worship and government of the UPCNA; and

  • Many psalters published by UPCNA and the Reformed Presbyterian Church of North America (RPCNA).

There is much more that is new to explore on these and other pages at Log College Press, and of course all that is new is old, so if you appreciate old treasures, please dive in and enjoy. We are always growing, and dusting off antique volumes for your reading pleasure.

Nevin's Presbyterian Encyclopedia

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There are some wonderful modern dictionaries and encyclopedias of Presbyterianism (D.G. Hart & Mark Knoll’s Dictionary of the Presbyterian and Reformed Tradition in America [2005], and Donald K. McKim’s Encyclopedia of the Reformed Faith [1992] come to mind). But in this writer’s view, though somewhat limited in usefulness to the modern student of church history by its late 19th century date of publication, still nothing compares to the magnificent Encyclopedia of the Presbyterian Church in the United States of America, Including the Northern and Southern Assemblies (1884) by Alfred Nevin.

Alfred Nevin’s Presbyterian Encyclopedia.

It is a treasure that spans over 1,200 pages, and includes many illustrations, and also Henry C. McCook’s Historic Decorations at the Pan-Presbyterian Council: A Lithographic Souvenir, a collection of beautiful tributes to the people and places of the First and Second Reformations which were a highlight of the 1880 Pan-Presbyterian Council. The Encyclopedia itself is full of biographical sketches of noted Presbyterian ministers, and articles on different aspects of church history, in rich detail.

Noted contributors to Nevin’s Presbyterian Encyclopedia include B.B. Warfield, Charles A. Stillman, A.A. Hodge, James C. Moffat, W.A. Scott, Sheldon Jackson, Henry Van Dyke, Sr., J. Aspinwall Hodge and others.

Title page.

We at Log College Press often return to this volume as we work to expand our knowledge of American Presbyterianism and make accessible the men and women and their writings which are reflected therein to all. Take note of this remarkable resource for your own studies of church history and biography, which is available to read online at the Alfred Nevin page.

The Presbyterian Pulpit

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Have you read the sermons that make up the Presbyterian Pulpit? From 1902 to 1904 there were ten volumes published, which included eight sermons each. Each volume is available to read below.

This is how the set was advertised in early 1904. Mitchell’s volume was originally to be titled The Divine-Human Face, but was changed. The full box set was for sale at the cost of $6.00.

An advertisement for the Presbyterian Pulpit series which appeared in the May 1904 issue of The Assembly Herald.

An advertisement for the Presbyterian Pulpit series which appeared in the May 1904 issue of The Assembly Herald.

There is much gold to be mined in these volumes. This set is a treasure to be well-studied. Tolle lege!

Life's Golden Lamp: A Devotional

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A devotional prepared by Robert M. Offord (a minister in the Reformed Church in America and the editor of the New York Observer) in 1888 and published in 1889 is a remarkable resource. This writer was combing the bibliography of B.B. Warfield some time ago when it first came to his notice. A daily devotional by Warfield based on Hebrews 2:13 for January 13 — How Shall We Escape, If We Neglect So Great Salvation? — is included. The volume is titled Life’s Golden Lamp For Daily Devotional Use: A Treasury of Texts From the Very Words of Christ. 365 ministers contributed devotional meditations for every day of the year, and many of them were American Presbyterians who are found on Log College Press. Some ministers outside America were included, such as Charles Spurgeon and Adolph Saphir, both of London. Some were at the time serving as American missionaries in foreign lands. All of the contributors were generally Reformed and Calvinistic. Life’s Golden Lamp represents an anthology of Scriptural passages and devotional literature from around the world by men who were actively serving the kingdom on earth in 1888-1889.

In recent days, we have circled back to this particular devotional, and thus, many other extracts from this volume have been added to the site. The number of LCP author contributors is remarkable. Work is ongoing to identify all the Presbyterian ministers whose devotionals are included, but here is a partial list so far:

Each daily devotional includes a poetic composition, and the signature of the author of the devotional meditation. The whole volume is worth consulting, but we draw your attention to the fact that this 1889 yearly devotional contains at least 50 contributions by Log College Press authors, many of whom are luminaries of church history. It is a work that is filled with the sweet savor of Biblical piety, and we highly commend it to your consideration.

An Honorable Princeton Roll Call

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Among the addresses delivered at the 1912 Centennial celebration for Princeton Theological Seminary was one given by William Lenoard McEwan titled “Princeton in the Work of the Pastorate.” In this message highlighting the contributions of Princeton-educated men to the work of the ministry, he includes a roll call of names that are also highlighted here at Log College Press. Today’s post is an extract from that address with links to pages for these men so that the 21st century reader may better acquaint themselves with their lives and labors. It is just a partial snapshot — Princeton has contributed much, much more — but it is a way to recognize some important but often-neglected names from American Presbyterian history.

Indeed if there were time to revive the memories of those who are familiar with the great movements that are written in our history, the reading of the names of the men whose influence has been great in the time of crisis or through long years of service would be sufficient— James W. Alexander, John C. Backus, for forty-eight years in Baltimore; J. Trumbull Backus, for forty-one years in Schenectady, N.Y.; George D. Baker, for a score of years in Philadelphia; Albert Barnes, forty years in Philadelphia; Charles C. Beatty, for sixty years in Steubenville, Ohio; William Blackburn; Henry A. Boardman, for forty-seven years in Philadelphia; Rob't J. Breckinridge of Kentucky; James H. Brookes of St. Louis; T. W. Chambers, nearly half a century in New York City; William C. Cattell, Joseph Christmas, founder of the American Church in Montreal; Bishop T. M. Clark; Richard F. Cleveland (father of a president of the United States); Theodore L. Cuyler, for thirty years in Brooklyn; Doak of Tennessee; J. T. Duryea, Philemon H. Fowler, Sam'l W. Fisher, P. D. Gurley of Washington, D.C; Leroy J. Halsey, A. A. Hodge, C. W. Hodge, E. B. Hodge, F. B. Hodge, William H. Hornblower, William Henry Green, Charles K. Imbrie, pastor, secretary and editor; Sheldon Jackson, Bishop John Johns, M. W. Jacobus, S. H. Kellogg, John M. Krebs, of New York; John C. Lowrie, Willis Lord, Bishop A. N. Littlejohn, J.M. Ludlow, Erskine Mason, Bishop C. B. Mcllvaine, David Magie, George W. Musgrave, Thomas Murphy, N.G. Parke, R. M. Patterson, W. S. Plumer, S. I. Prime, William M. Paxton, George T. Purves, Nathan L. Rice, Rendall of Lincoln, David H. Riddle, Stuart Robinson, Charles S. Robinson, W. D. Snodgrass, William A. Scott, W. B. Sprague, J. G. Symmes, E. P. Swift, H. J. Van Dyke, C. Van Rensselaer, Charles Wadsworth.

In this one packed paragraph, the names are easily passed over but each one represents a part of the story of the Lord’s kingdom work in this country and in the world by means of “an able and faithful ministry” (to use Samuel Miller’s words) as taught at Princeton. We are thankful for these men and take note of them here at Log College Press, also intending to add more as we are able. To God be the glory for these faithful witnesses.

"Time Is," a poem by Henry J. Van Dyke, Jr.

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Henry Jackson Van Dyke, Jr. had many notable friends, including Mark Twain (he officiated at Twain’s funeral) and Helen Keller. Also among his circle of friends was Spencer and Katrina Trask, a remarkable couple — with ties to Princeton and Thomas Edison — whose estate near Saratoga Springs, New York, was known as Yaddo. On that estate a garden was built with a sundial for which Van Dyke wrote an inscription, which has since become one of his most famous poetic works. The poem he wrote was, in part, read at Princess Diana’s 1997 funeral. It is the second half, often referred to as “Time Is,” which is most remembered and is perhaps most beloved. It can be read in Music and Other Poems (1904).

Katrina Task’s sundial at Yaddo.

Katrina Task’s sundial at Yaddo.

Katrina’s Sun-Dial

Hours fly.
Flowers die:
New days,
New ways:
Pass by!
Love stays.

Time is
Too Slow for those who Wait,
Too Swift for those who Fear,
Too Long for those who Grieve,
Too Short for those who Rejoice;
But for those who Love,
Time is not.

Prayers for the times from The Book of Common Worship

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In times of national calamity, prayer is needed more than ever. And although written prayers imposed on corporate worship are not compatible with the liberty given to God’s people who are to keep only those ordinances which are commanded, and not those “which are in any thing contrary to His Word; or beside it, if matters of faith or worship” (WCF 20.2); yet, they may aid in our devotions as samples and guides, and The Book of Common Worship (1906) has some prayers which seem suitable to the times in which we live.

The 1906 Book of Common Worship was controversial in its day. It was the work of a committee composed of Henry Jackson Van Dyke, Jr., Louis F. Benson, and others. Some of the prayers below are also found in Benson’s A Book of Family Worship (1921), as well. May these particular prayers serve as encouragements to pray in our day along the lines of the sentiments expressed therein.

In Time of Pestilence

Holy and mighty Lord, who didst turn back the angel of the plague from the dwellings of Thy people; We beseech Thee to hear our cry for those who are suffering and dying, under the visitation of disease. Mercifully bless the means which are used to stay the spread of sickness, strengthen those who labour to heal and comfort the afflicted, support those who are in pain and distress, speedily restore those who have been brought low, and unto all who are beyond healing, grant Thy heavenly consolation and Thy saving grace; through Jesus Christ our Lord. Amen.

After a Great Disaster

Almighty God, who are a very present help in time of trouble; Let not the heart of Thy people fail when fear cometh, but do Thou sustain and comfort them until these calamities be overpast: and since Thou knowest the cause and reason why this grievous disaster, hath fallen upon men, so do Thou heal the hurt and wounded, console the bereaved and afflicted, protect the innocent and helpless, and deliver any who are still in peril, for Thy great mercy’s sake. Amen.

In Time of Insurrection and Tumults

O Almighty Lord God, who alone riddest away tyrants by Thine everlasting determination, and stillest the noise and tumult of the people; Stir up Thy great strength, we beseech Thee, and come and help us; scatter the counsels of them that secretly devise mischief, and bring the dealings of the violent to naught; cast down the unjust from high places, and cause the unruly to cease from troubling; allay all envious and malicious passions, and subdue the haters and the evil-doers; that our land may have rest before Thee, and that all the people may praise Thee, our Help and our Shield, both now and evermore. Amen.

For Deliverance From National Sins

Lord God Almighty, defend our land, we beseech Thee, from the secret power and open shame of great national sins. From all dishonesty and civic corruption; from all vainglory and selfish luxury; from all cruelty and the spirit of violence; from covetousness which is idolatry; from impurity which defiles the temple of the Holy Spirit; and from intemperance which is the mother of many crimes and sorrows; good Lord, deliver and save us, and our children, and our children’s children, in the land which Thou hast blessed with the light of pure religion; through Jesus Christ, our only Saviour and King. Amen.

For All Who Are In Trouble

O God, remember in Thy mercy the poor and needy, the widow and fatherless, the stranger and the friendless, the sick and the dying: relieve their needs, sanctify their sufferings, strengthen their weakness: and in due time bring them out of bondage into the glorious liberty of the sons of God. Amen.

Almighty and everlasting God, the Comfort of the sad, the Strength of sufferers; Let the prayers of those that cry out of any tribulation come unto Thee; that all may rejoice to find Thy mercy present with them in their afflictions; through Christ our Lord. Amen.

God of all comfort, we commend to Thy mercy all those upon whom any cross or tribulation is laid; the nations who are afflicted with famine, pestilence, or war; those of our brethren who suffer persecution for the sake of the Gospel; all such as are in danger by sea or land, and all persons oppressed with poverty, sickness, or any infirmity of body or sorrow of mind. We pray particularly for the sick and afflicted members of this church, and for those who desire to be remembered in our prayers. May it please Thee to show them Thy fatherly kindness, chastening them for their good: that their hearts may turn unto Thee, and receive perfect consolation, and deliverance from all their troubles, for Christ’s sake. Amen.

Be merciful, O God, unto all who need Thy mercy, and let the Angel of Thy Presence save the afflicted: Be Thou the Strength of the weary, the Comfort of the sorrowful, the Friend of the desolate, the Light of the wandering, the Hope of the dying, the Saviour of the lost, for Jesus’ sake. Amen.

We remember before Thee, O Lord, our brethren who are tried with sickness: entreating Thee to increase their faith and patience, to restore them to health, if it be Thy will, and to give them a happy issue out of all their troubles. Have pity on all widows and orphans; succour all who are in danger by sea and land, all prisoners and captives, and all who are oppressed with labour and toil. Have mercy on those who are tempted, and on those who are in darkness and perplexity, and strengthen them with Thy Holy Spirit. Be present with those who are dying, and grant that they may depart in peace, fearing no evil, and live before Thee in Thy heavenly kingdom; through Christ our Lord. Amen.

The Princeton Book

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When Charles Hodge entered into glory in 1878, it seemed that one chapter in the history of Princeton had closed, and a new one was beginning. The following year, a memorial in honor of Hodge, Samuel Miller and the Alexanders was dedicated at Miller Chapel, and a book was published to commemorate the occasion, The Alexander Memorial (1879), of which we have written before. Today’s post concerns another volume published in 1879, The Princeton Book, “by officers and graduates of the college,” which is a remarkable and comprehensive look at the history and scope of Princeton’s legacy.

The Princeton Book Title Page smaller.jpg

The Princeton Book has recently been added to our Compilations page. It is a volume filled with information about the founding of Princeton, both the college and the seminary, its relationship to church and state, the courses of study and activities conducted at Princeton, including science and athletics, the layout of the campus, the cemetery, the surrounding town, and much more. Each section is written by those with experience and knowledge of the topic, and a love of the institutions represented. It is a valuable snapshot in time (complete with many photographs and maps), as well as a look backward in time to inform readers of a rich heritage that belongs to Princeton and its people. The table of contents below will help today’s reader to better understand what this remarkable volume is all about.

I. Historical
History of the College of New Jersey by William Henry Hornblower
College Presidents by William A. Packard
Princeton and the Church by Henry J. Van Dyke
Princeton and the State by Henry J. Van Dyke
Princeton and Science by S.B. Dod
Princeton and Literature by William M. Baker

II. Organization
Course of Study in the Academical Department by James McCosh
The Faculty by Addison Atwater
The Treasurer by William Harris
The Librarian by Frederic Vinton
Commencement Day by Henry Alfred Todd
The American Whig Society by H.C. Cameron
Cliosophic Society by Melancthon W. Jacobus
The Philadelphian Society by John Thomas Duffield
The Nassau Hall Bible Society by George Sheldon
The St. Paul’s Society by Arthur B. Turnure
Class Meetings and Alumni Associations by George W. Sheldon

III. Buildings
Nassau Hall by John P. Campbell
Dickinson Hall by Edward D. Lindsey
The College Chapel by Lyman Hotchkiss Atwater
The College Library by Frederic Vinton
The Halsted Observatory by Stephen Alexander
The Working Observatory by C.A. Young
The Museum of Geology and Archaeology by Arnold Henry Guyot
The Gymnasium by Allan Marquand
Witherspoon Hall by William Harris
Reunion Hall by William Harris
East and West Colleges by William Harris

IV. The School of Science
The John C. Green School of Science by Henry B. Cornwall

V. The Theological Seminary
The Theological Seminary by George T. Purves
Library of the Theological Seminary by Wm. H. Roberts

VI. The Town
The Battle of Princeton by James C. Moffat
The First Church by Lyman Hotchkiss Atwater
The Princeton Graveyard by William Brenton Greene, Jr.
Tusculum by William Brenton Greene, Jr.
Morven by Bayard Stockton
Prospect by Bayard Stockton
Trinity Church by Bayard Stockton
Ivy Hall by Bayard Stockton
The University Hotel by William Harris

VII. Miscellaneous
On the Campus by Henry J. Van Dyke, Jr.
College Oratory by Simon J. McPherson
The Princeton Journals by Henry F. Osborn
Glee and Instrumental Clubs by Alfred L. Dennis, Jr.
History of Base Ball by Wilton Merle Smith
Foot-Ball by David Stewart
Athletic Notes by Allan Marquand

VIII. Statistics by William B. Scott
I. Statistics of Professions of Graduates
II. List of Presidents and Professors

Those interested in the history of “the legitimate successor of the celebrated ‘Log College’ at Neshaminy, Pennsylvania, and of several other schools of the prophets” (Henry Van Dyke), will find much in this volume to reward their study. The Princeton Book is a valuable resource indeed and can be read here.

The Family Altar

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As chairman of the Executive Committee of Publication of the Presbyterian Church in the United States (PCUS), James Power Smith wrote the preface to a valuable work on family worship titled The Family Altar (1915). This has recently been added to Log College Press.

The Family Altar contains Scripture readings, hymn selections and suggested prayers for each day of the week, over a period of four weeks, as well as special occasional prayers from men such as Edward Reynolds of the Westminster Assembly, Henry Van Dyke, Jr., James Isaac Vance, Russell Cecil, Richard Clark Reed, William Marcellus McPheeters, and James Russell Miller.

Smith writes:

The daily worship of the household is of early origin. The Hebrew patriarchs builded their altars where they pitched their tents, and there called on the name of the Lord. The disciples of Jesus in earliest Christian times had "the church in the home." It has a natural foundation and reason, in the unity of the family, the close and tender relations of the household, and the sanctity and love of the Christian home; suggesting and inviting the family acknowledgment of mercies and petitions for Divine presence and blessing. Upon the family altar, continued through the ages, has rested the blessing of God.

It honors God, the giver of all our good, the source of all our happiness. It makes the home a sanctuary for God's dwelling. It binds the household together in a more hallowed love. It pleads the grace of Covenant promise. It instructs and unites all hearts in the truth and grace of Christ. It builds a wall of defense against the error and evil of the world around us. It bears witness for God, our Saviour, to the stranger within our gates. It devotes the day to the highest service and sweetens all the hours. It plants in every heart sacred memories to be profitable and happy in all the following years. It brings down from Heaven that blessing of God which maketh rich, and He addeth no sorrow with it.

Be encouraged to take up the duty and privilege of family worship by this valuable aid published over a century ago. Daily family mercies received should lead to daily family prayers and thanksgivings. To God be the glory!

Devotionals for a New Decade

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A good way to start the New Year in 2020 is just the way 19th century American Presbyterians started it - with a yearly devotional. Here are some options available for use at Log College Press:

Other devotional works to take special note of:

  • James Robert Boyd - Daily Communion With God on the Plan Recommended by the Rev. Matthew Henry, V.D.M., For Beginning, Spending, Concluding Each Day With God (1873); and

  • William Henry Fentress - Love Truths From the Bible (1879).

These resources will enrich your 2020 spiritual walk just as they enriched the lives of Christians in centuries past. Blessings to you and yours from Log College Press!