Pre-Eminent American Presbyterians of the 18th and 19th Centuries: A List

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The question is sometimes asked, “Who are the important or significant early American Presbyterians to know historically?” Another question that is often posed to Log College Press is ”Where should someone unfamiliar with this time period start?” These are difficult question to answer because the period of which we are speaking — primarily the 18th and 19th centuries — was so diverse and there are so many representative authors. But in an attempt to respond helpfully, as well as to introduce readers of Log College Press to some of the pre-eminent authors on our site, we have developed a list - or actually a set of lists. Lists are both subject to scrutiny and often have a subjective element, and this one can certainly be modified or adjusted as needed. But lists provide a starting point for discussion. Consider the following as our contribution in response to some excellent questions that challenge with their simplicity.

17th Century American Presbyterian Worthies

  • Francis Makemie (1658-1708) - Although Makemie was not the first Presbyterian minister to serve in the American colonies, because of his pioneering labors along the Eastern Seaboard, particularly in the establishment of the first Presbytery in America, he is often credited as “the Father of American Presbyterianism.”

18th Century American Presbyterian Worthies

  • David Brainerd (1718-1747) - A pioneer Presbyterian missionary who died young, his diary was reprinted by Jonathan Edwards and remains a spiritual classic.

  • Samuel Davies (1723-1761) - Davies accomplished much in a short life, contributing significantly to the Great Awakening as a pioneer minister in Virginia and as President of the College of New Jersey (Princeton).

  • Jonathan Dickinson (1688-1747) - Dickinson was the first President of the College of New Jersey and an important voice in American colonial Presbyterianism.

  • John Mitchell Mason (1770-1829) - Mason was a leading figure in the Associate Reformed Church.

  • David Rice (1733-1816) - An early Presbyterian opponent of slavery, “Father Rice” helped to build the Presbyterian Church in Virginia and Kentucky.

  • John Rodgers (1727-1811) - An early colleague of Samuel Davies, Rodgers went on to play a very influential role in the establishment of the General Assembly of the Presbyterian Church in the United States of America.

  • Archibald Stobo (c. 1670-1741) - Stobo helped to found the first Presbytery in the New World (Panama) and the first Presbytery in the Southern United States (South Carolina).

  • Gilbert Tennent (1703-1764) - The son of the founder of the original Log College, Gilbert Tennent was also known as the “Son of Thunder.” A New-Side adherent, he was involved in both the 1741 split of the Presbyterian church and the 1758 reunion.

  • William Tennent, Sr. (1673-1746) - The Founder of the original Log College seminary was a major force in the early American Presbyterian Church who left a legacy of well-educated ministers and many academies and schools which trace their roots to his labors.

  • John Thomson (1690-1753) - The architect of the Adopting Act of 1729, which influenced the course of the American Presbyterian Church tremendously, Thomson was an Old Side minister who served different pastorates throughout the Mid-Atlantic region.

  • John Knox Witherspoon (1723-1794) - President of the College of New Jersey, Witherspoon was also the only clergyman to sign the Declaration of Independence, and he signed the Articles of Confederation as well.

19th Century American Presbyterian Worthies

  • John Bailey Adger (1810-1899) - Adger served the church as a widely-respected and influential pastor, missionary, seminary professor and author.

  • Archibald Alexander (1772-1851) - Pastor, author and first professor of the Princeton Theological Seminary, Alexander was a major force in American Presbyterianism in the first half of the 19th century. He also served as President of Hampden-Sydney College in Virginia for 9 years.

  • James Waddel Alexander, Sr. (1804-1859) - Son of Archibald Alexander, J.W. was, like his father, an eminent pastor, professor and author.

  • Daniel Baker (1791-1857) - The founder of Austin College was a pioneer missionary and noted preacher who did much to bring Presbyterianism to the Western United States.

  • Robert Lewis Dabney (1820-1898) - A leading voice of Southern Presbyterianism, Dabney was a noted preacher, seminary professor, author and architect. His 5 volumes of Discussions remain in print today.

  • John Lafayette Girardeau (1825-1898) - A pastor with a heart for ministering to former slaves, as well as author and seminary professor, Girardeau became one of America’s greatest theologians.

  • Ashbel Green (1762-1848) - President of the College of New Jersey, Green authored lectures on the Westminster Shorter Catechism and was an influential voice within the Presbyterian Church in the first half of the 19th century.

  • Francis James Grimké (1850-1937) - A former slave of French Huguenot descent, Grimké was a leading African-American Presbyterian during his lengthy ministry, mostly based in Washington, D.C.

  • Archibald Alexander Hodge (1823-1886) - Son of Charles Hodge, A.A. Hodge was the author of a well-respected commentary on the Westminister Confession of Faith, and followed in his father’s footsteps as a leader at Princeton.

  • Charles Hodge (1797-1878) - One of the most important leaders of the Presbyterian Church in the 19th century, Hodge authored a 3-volume Systematic Theology, served as principal of Princeton Theological Seminary, and wrote numerous articles as editor various theological journals.

  • Moses Drury Hoge (1818-1899) - Hoge served as a minister of the Second Presbyterian Church of Richmond, Virginia for almost 54 years, during which time he was a widely-respected leader throughout the Presbyterian Church.

  • Jacob Jones Janeway (1774-1858) - Janeway served the Second Presbyterian Church in Philadelphia, Pennsylvania from 1799 to 1828, and also authored sermons, articles and other works for the advancement of missions, both foreign and domestic.

  • Alexander McLeod (1774-1833) - McLeod was an important leader both in the Reformed Presbyterian Church of North America, influencing its institutional opposition to slavery, and within the broader Presbyterian Church, by means of his evangelistic efforts and concerns for the welfare of society.

  • Samuel Miller (1769-1850) - The second professor at Princeton Theological Seminary, Miller was a prolific writer, and diligent minster of the gospel, who was widely recognized as a leader in 19th century American Presbyterianism. Many of his works remain in print today.

  • Benjamin Morgan Palmer (1818-1902) - Palmer was a leader in the Southern Presbyterian Church because of his pastoral ministry, and his role as a seminary professor and author.

  • Thomas Ephraim Peck (1822-1893) - Peck was an important Southern Presbyterian minister, author and seminary professor whose 3 volumes of Miscellanies remain in print today.

  • William Swan Plumer (1802-1880) - Plumer was an Old School minister, seminary professor and prolific writer with a heart for teaching God’s Word to as many as possible, young and old.

  • John Holt Rice (1777-1831) - Rice did much to preach the gospel and promote education in the South as a minister, seminary professor and editor.

  • Stuart Robinson (1814-1881) - Robinson’s advocacy of the spiritual independence of the church during a time of civil conflict made him a controversial but respected figure in the Presbyterian Church.

  • Thomas Smyth (1808-1873) - Minister, scholar, seminary professor, author - Smyth’s 10 volumes of Works reveal his prolific output and influential voice within the 19th century Presbyterian Church.

  • William Buell Sprague (1795-1876) - A prolific preacher and author, Sprague is also known as the “Patriarch of American Collectors,” for his collection of autographs, including those of every signer of the Declaration of Independence, pamphlets and other materials. He authored the Annals of the American Pulpit, an important collection of biographical sketches.

  • James Henley Thornwell (1812-1862) - Thornwell wrote and accomplished much in a short lifetime, helping to found The Southern Presbyterian Review, and representing the Southern Presbyterian perspective on matters of ecclesiology in debates with Charles Hodge.

  • Cortlandt Van Rensselaer, Sr. (1808-1860) - Van Rensselaer served the church as a pastor, missionary, editor and as the first President of the Presbyterian Historical Society.

  • Moses Waddel (1770-1840) - Founder of the “American Eton,” Waddel pioneered education in the South.

  • Benjamin Breckinridge Warfield (1851-1921) - An eminent Biblical scholar and seminary professor, Warfield was a prolific author. His Works were collected into 10 volumes.

  • James Renwick Willson (1780-1853) - A leader in the Reformed Presbyterian Church, Willson was known as an opponent of slavery, and for his call to reform the United States Constitution.

  • John Leighton Wilson (1809-1886) - Wilson was a pioneer Southern Presbyterian missionary to West Africa, and the first to bring a skeleton of a gorilla back to the United States.

Early 20th Century American Presbyterian Worthies

  • John Gresham Machen (1881-1937) - A conservative minister and Princeton professor, Machen led a split from the increasingly liberal mainline Presbyterian Church to help form what became known as the Orthodox Presbyterian Church.

  • John McNaugher (1857-1847) - "Mister United Presbyterian," McNaugher served the United Presbyterian Church of North America as a pastor, professor of New Testament literature, seminary president and as a writer and teacher.

  • Geerhardus Vos (1862-1949) - A Dutch-American minister and seminary professor, Vos is known as a pioneer of Biblical Theology, and as an eminent expositor of Scripture. He was a also a poet.

Other Early American Presbyterian Worthies to Know

  • John Boyd (1679-1708) - Boyd was the first Presbyterian minister ordained in America (1706).

  • David Stewart Caldwell, Sr. (1725-1824) - Caldwell is known for many contributions to church and society, but especially as the founder of the “Southern Log College,” near Greensboro, North Carolina.

  • James Caldwell (1734-1781) - “The Fighting Parson” was a noted supporter of the colonists in the civil conflict with Great Britain.

  • John Chavis (1763-1838) - Chavis was the first African-American Presbyterian to be ordained as a minister (in 1801).

  • Alexander Craighead (1707-1766) - Craighead was the first Reformed Presbyterian minister in America, a member of Hanover Presbytery, and the Mecklenburg Declaration of Indpendence, although written after his death, may be his greatest legacy.

  • John Cuthbertson (1718-1791) - Cuthbertson was a pioneer Reformed Presbyterian (Covenanter) missionary in America, and helped to found the first RP Presbytery in America, and the Associate Reformed Church as well. He estimated that during his missionary labors he rode over 70,000 miles on horseback.

  • Theodore Ledyard Cuyler (1822-1909) - Pastor of the largest Presbyterian congregation in the United States in New York City, Cuyler was a leading minister and prolific writer, as well as a friend to many American Presidents.

  • Henry Highland Garnet (1815-1882) - Garnet was the first African-American to address Congress (in 1865), and later served as a diplomat to Liberia, where he died, as well as a minister of the gospel.

  • John Gloucester, Sr. (1776-1822) - An early African-American Presbyterian minister (ordained in 1811), he was a former slave who helped to found the First African Presbyterian Church in Philadelphia, Pennsylvania.

  • William Graham (1745-1799) - As principal of Liberty Hall Academy in Lexington, Virginia, Graham trained Archibald Alexander and John Chavis, among others.

  • Jacob Green (1722-1790) - Father of Ashbel Green, Jacob was a chaplain in the American War of Independence, and an early opponent of slavery.

  • John McMillan (1752-1833) - “The Apostle of Presbyterianism to the West,” McMillan’s great legacy was the pioneering educational institutions which he founded.

  • Samson Occom (1723-1792) - Occom was one of first Native American Presbyterian ministers whose writings were published in English.

  • James W.C. Pennington (1807-1870) - The former “Fugitive Slave”-turned-Presbyterian minister and author became the first African-American to receive a doctorate of divinity at a European university.

  • Thomas De Witt Talmage (1832-1902) - “The Spurgeon of America” was one of the most popular ministers in America during the last half of the 19th century with an estimated 30 million readers of his sermons in the newspapers, and elsewhere.

  • Marcus Whitman (1802-1847) - Whitman was a pioneer ruling elder and medical missionary whose tragic death in Oregon inspired others to travel westward and continue to spread the gospel.

  • Julia McNair Wright (1840-1903) - An important Presbyterian author, she wrote widely on various topics, but is known especially for her Christian biographies for young readers.

  • Theodore Sedgwick Wright (1797-1847) - Wright was the first African-American to attend a theological seminary in the United States (Princeton). He was a leader in the Underground Railroad, as well as a well-respected minister of the gospel.

This list, it is hoped, will help to introduce readers to important figures in early American Presbyterianism. While not definitive or all-encompassing (it was difficult to leave off certain names from the approximately 900 authors that we have on Log College Press alone), it highlights some people very much worth getting to know. Their contributions to the Presbyterian Church, America and the world endure, and their memory is cherished.

William H. McMillan on The Idea of Worship

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Now what Saint Augustine says is true, that no one is able to sing things worthy of God unless he has received them from him. Wherefore, when we have looked thoroughly everywhere and searched high and low, we shall find no better songs nor more appropriate for the purpose than the Psalms of David, which the Holy Spirit made and spoke through him. And furthermore, when we sing them, we are certain that God puts the words in our mouths, as if he himself were singing in us to exalt his glory. — John Calvin, Preface to the 1542 Genevan Psalter, quoting Augustine on Psalm 35

If you are seeking a succinct, Biblical definition of worship, look no further. The first sentence of John McNaugher’s The Psalms in Worship (1907), which is a compilation of essays from the two 1905 United Presbyterian conferences on the place of Psalms in worship, is like a home run in the first at-bat.

It comes from William Harrison McMillan, who served as the 1883 moderator of the General Assembly of the United Presbyterian Church of North America (UPCNA). His essay was titled “The Idea of Worship,” and it was intended to present a general introduction to the principle of worship, as understood by Reformed Christians.

Worship is right conceptions of the character and works of God suitably expressed. It is seeing Him, and expressing our thoughts and feelings concerning Him. It is an act of the soul. There are forms of expression used in worship, but forms and words and attitudes are not in themselves worship. That is essentially an act of the soul. We are called upon to pour out our hearts to the Lord. God is a spirit, and they who worship Him must worship Him in spirit and in truth. The most reverent genuflections, the divinest strains of music, and the most devotional words are nothing and worse than nothing unless the soul of the worshiper is going out to God in them.

After explaining that worship is only acceptable to God through our Mediator, Jesus Christ — “There is but one way, and Christ is that way. There is but one mediator between God and men, the man Christ Jesus. We must come by way of the Cross when we approach God to worship Him.” — McMillan continues:

Worship is an intelligent act. It is what we think about God that prompts it. Thought sweeps the whole field of knowledge concerning God, and from it all gathers material for worship. In Him are seen all power and majesty and dominion. Out into His infinite domain thought travels fast and far. Our solar system, with all its planets, and moons, and rings, we find, after all, to be but a mere speck in the immeasurable reaches of the kingdom of God. With souls awed and almost bewildered by the evidence of the infinite power and dominion of our King we bow and adore. We, in our conscious littleness, worship Him Who “hath measured the waters in the hollow of His hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance.”

And how the mercy of God compels us to adore Him!

…we who are guilty by nature and lost under sin find reasons for adoring, eager, and soulful worship in contemplating the mercy of God in Christ. “God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” Surely the Scriptures write the truth when they declare that the souls are dead which do not worship Him for that.

McMillan emphasizes the natural response of the worshiper to the awesome goodness and mercy of God is to sing His praises.

Hallelujah! praise Jehovah.
O my soul, Jehovah praise.
While I live I’ll praise Jehovah,
To my God sing all my days. [Ps. 146]

The Psalms indeed provide matter for praise. They are given for that very purpose.

Every true Christian is a seer. He has seen the invisible, and heard things not written down in any of the philosophies of men. He has become acquainted in some measure with God, and there are great thoughts surging through his mind, and tidal waves of religious emotion swelling within him. He must speak the praises of his Lord. But he is there met by a difficulty. His words fail him. His words cannot put into expression all, or the half, of what is in his heart to say to God. His thoughts are too big for utterance. He is conscious of the need of divine aid to speak in sufficient and right terms the great themes of his worship. It is then that he turns with deepest satisfaction to the songs which the Spirit of God has written for the people of God as the expression of their devotion to Him. There the great things of God are unfolded as only the divine penman can unfold them, and there the petitions which we need to offer, and are allowed to offer, to God with assurance of being heard are framed for us. We are told that the Spirit makes intercession for the saints with groanings which cannot be uttered. This is nowhere more true than when the believer attempts to tell God what is in his heart of love, adoration, and trust. We began with the thought that worship is right conceptions of the character and works of God suitably expressed. We find, do we not, that such conceptions are taught and adequately expressed in the Psalms of the Bible as they cannot be in any words which the pens of uninspired men have written.

These are remarks concerning the fundamental principles of worship worth contemplating. Read McMillan’s full essay here.

An Educated People and Ministry

“The Nineteenth Century was a great century for collegiate education in America. Colleges by the score were founded across the country, most of them by some church group. Among the churches which took the lead in this enterprise, the most outstanding were the various Presbyterian bodies. Their emphasis on an educated ministry, which was one of the universal characteristics of the Presbyterian system, made it imperative that colleges be available to train the church leadership. The high cost of travel and the relatively low cost of starting a college led to the formation of a large number of rather small colleges wherever the church became established. The United Presbyterian Church offers an excellent example of this trend. Though its constituency numbered only a few thousand, by 1890 it had a close association with no fewer than twelve colleges, not including Knoxville College for Negroes or the mission colleges overseas. Of this dozen, to be sure, there were many which were never under complete denominational control, but they all had been organized by ministers of the Church and felt a close relationship to it.” — Wallace N. Jamison, “An Educated People and Ministry,” in The United Presbyterian Story, p. 144

“The Presbyterian and Reformed Churches take pride in the fact of a trained ministry. This has marked their record. It was seen that the sum of Christian truth could be unfolded and applied only by cultured thinkers and mouth-pieces. There was also the realization that, with their democratic government, an effective leadership must be had, a leadership fitted for intelligent direction. For these reasons a thorough ministerial education was planned and sought after in all ecclesiastical bodies of the Presbyterian and Reformed type.” — John McNaugher, Theological Education in the United Presbyterian Church and Its Ancestories (1931), p. 4