Noah Webster and Log College Press, Cross-Referenced

(Receive our blog posts in your email by clicking here. If the author links in this post are broken, please visit our Free PDF Library and click on the author’s page directly.)

Noah Webster is well known for his American dictionary, first published in 1828. Not only did he identify the meaning of 70,000 entries in two volumes, but often he would reference sentences from the Bible, or classic literature, to provide examples of usage. Some of the usage sources provided came from Log College Press authors. In the introduction, he specifically alludes to such Presbyterian writers as John Mitchell Mason, David Ramsay, and Samuel Stanhope Smith; but there are others too.

A sampling of almost 50 references to Log College Press authors in the ground-breaking 1828 American Dictionary of the English Language is shown below, along with additional information about the specific writings cited by Webster. Some of the quotes are quite memorable, and the sources in general indicate something of the evangelical reading done by Webster himself.

Abandon“Wo to that generation by which the testimony of God shall be abandoned.” – Dr. Mason * This quote may be found in the introduction to John Mitchell Mason’s The Christian’s Magazine, Vol. 1 (1807).

AbrahamicPertaining to Abraham, the patriarch, as Abrahamic Covenant. -- Mason * John Mitchell Mason says in his essay on the Church of God, in Works, Vol. 2, “That the church of God, his visible church, taken into peculiar relations to himself, by the Abrahamic covenant, subsists without injury through the change of dispensation and of members.”

Advocate“The idea of a legislature, consisting of a single branch, though advocated by some, was generally reprobated.” – Ramsay, Hist. Carolina. * This quote appears in David Ramsay, History of South Carolina, Vol. 1.

AlternationAlternate performance, in the choral sense. – Mason * The term “alternation” appears in John Mitchell Mason’s review of Henry Hobart’s Apology for Apostolic Order and Its Advocates in Vol. 2 of The Christian’s Magazine (1809).

Appreciate “Lest a sudden peace should appreciate the money.” -- Ramsay * This quote appears in David Ramsay, History of South Carolina, Vol. 1, where, speaking of currency inflation during the American War of Independence from Great Britain, Ramsay writes: “The sanguine, flattering themselves with the delusive hopes of a speedy termination of the war, were often induced to sell lest a sudden peace should appreciate the money, in which case it was supposed they would lose the present opportunity of selling to great advantage.”

Boatable Navigable for boats, or small river craft. -- Ramsay * The term “boatable” appears in David Ramsay, History of South Carolina, Vol. 1.

Burning“The burning plains of India.” – S.S. Smith * In An Essay on the Causes of the Variety of Complexion and Figure in the Human Species (1810), Samuel Stanhope Smith writes, “While the spirit of fanaticism carries the sun-burnt Saracen to the North, the love of war, and of plunder transplants the Tartar from the snows of Scythia to the burning plains of India.”

Climatical“limited by a climate.” – S.S. Smith * Also in his 1810 Essay, Samuel Stanhope Smith writes, “To those who can satisfy themselves with regard to the communication of these properties, the transmission of climatical or national differences ought not to appear surprising.”

Conscience“Conscience is first occupied in ascertaining our duty, before we proceed to action; then in judging of our actions when performed.” – J.M. Mason * This quote is derived from John Mitchell Mason’s essay On the Formation of a Good Conscience in Vol. 1 of The Christian’s Magazine (1807), in which he states: “I begin by remarking, that the scriptures, at tending to the operations of the human mind, ascribe a twofold agency to conscience. The first is occupied in ascertaining our duty before we proceed to action ; the second in judging of our actions, after they have been performed.”

Delegation“The duties of religion cannot be performed by delegation.” – S. Miller * In the first of his Letters Concerning the Constitution and Order of the Christian Ministry (1807), Samuel Miller writes, “Religion is the common business of all men. Its duties cannot be performed by delegation.”

Deter“A million of frustrated hopes will not deter us from new experiments.” – J.M. Mason * John Mitchell Mason, in his sermon on The Gospel for the Poor (Works, Vol. 3), says: “An irresistible law of our being impels us to seek happiness. Nor will a million of frustrated hopes deter from new experiments; because despair is infinitely more excruciating than the fear of fresh disappointment.”

Distributable“That may be distributed; that may be assigned in portions.” – Ramsay * The term “distributable” appears in David Ramsay, History of South Carolina, Vol. 2.

Dogma“Compliment my dogma, and I will compliment yours.” – J.M. Mason - This quote appears in John Mitchell Mason’s essay On Liberality in Religion in Vol. 1 of The Christian’s Magazine (1807).

Error“Charge home upon error its most tremendous consequences.” – J.M. Mason * This quote appears in John Mitchell Mason’s essay On Religious Controversy in Vol. 1 of The Christian’s Magazine (1807).

Exquisite“The most exquisite of human satisfactions flows from an approving conscience.” – J.M. Mason * This quote appears in John Mitchell Mason’s essay On the Formation of a Good Conscience in Vol. 1 of The Christian’s Magazine (1807).

Grade“While questions, periods, and grades and privileges are never once formally discussed.” – S. Miller and “When we come to examine the intermediate grades.” – S.S. Smith * The former quote is derived from Samuel Miller, Letters Concerning the Constitution and Order of the Christian Ministry (1807): “While questions respecting priority, and grades, and privileges, are never once formally discussed, only occasionally alluded to, and then in a manner so indistinct and cursory as to show that they were considered as objects of inferior moment.” The latter quote is from Samuel Stanhope Smith’s An Essay on the Causes of the Variety of Complexion and Figure in the Human Species (1810).

Guise“That love which is without dissimulation, wears not the guise of modern liberality.” – J.M. Mason * In his essay On Liberality in Religion in The Christian’s Magazine (1807), John Mitchell Mason writes: “That ‘love’ which is ‘without dissimulation,’ wears no such guise.”

Habitual“Formed by repeated impressions; rendered permanent by continued causes; as, an habitual color of the skin.” – S.S. Smith * Samuel Stanhope Smith refers to “an habitual colour of the skin” in An Essay on the Causes of the Variety of Complexion and Figure in the Human Species (1810).

Humanity“It is a debt we owe to humanity.” – S.S. Smith — This is taken from Samuel Stanhope Smith’s An Essay on the Causes of the Variety of Complexion and Figure in the Human Species (1810): “It is a debt which we owe to humanity to recognize our brethren in every class of men into which society is divided, and under every shade of complexion which diversifies their various tribes from the equator to the poles.”

Identify“Every precaution is taken to identify the interests of the people, and of the rulers.” – Ramsay and “Paul has identified the two ordinances, circumcision and baptism, and thus, by demonstrating that they have one and the same use and meaning, he has exhibited to our view the very same seal of God’s covenant.” – J.M. Mason * The first quote appears in David Ramsay, History of South Carolina, Vol. 1. The second quote is derived from John Mitchell Mason’s essay on the Church of God in Works, Vol. 2: “He [Paul] has, therefore, identified the two ordinances: and thus, by demonstrating that they have one and the same use and meaning, he has exhibited to our view the very same seal of God's covenant, under the forms of circumcision and baptism respectively.”

Idol“An idol is any thing which usurps the place of God in the hearts of his rational creatures.” – S. Miller — This quote comes from Samuel Miller’s 1826 sermon The Evidence and Duty of Being on the Lord's Side.

Improvable“A scarcity of improvable lands began to be felt in these colonies.” – Ramsay * David Ramsay, in his History of South Carolina, Vol. 1, writes: “Notwithstanding the vast extent of territory contained in the provinces of Virginia and Pennsylvania, a scarcity of improvable lands began to be felt in these colonies, and poor people could not find vacant spots in them equal to their expectations.”

InitiatingIntroducing by instruction, or by appropriate ceremonies. – J.M. Mason * John Mitchell Mason refers to the “initiating seals” of circumcision and baptism in his essay on the Church of God, Works, Vol. 2.

IrregeneracyUnregeneracy. – J.M. Mason * John Mitchell Mason defines the Scripture phrase “uncircumcision of your flesh” as “uncircumcision put for the state of irregeneracy” in his essay on the Church of God, Works, Vol. 2.

Irresistable“An irresistible law of our nature impels us to seek happiness.” – J.M. Mason * As noted above, John Mitchell Mason, in his sermon on The Gospel for the Poor (Works, Vol. 3), says: “An irresistible law of our being impels us to seek happiness. Nor will a million of frustrated hopes deter from new experiments; because despair is infinitely more excruciating than the fear of fresh disappointment.”

Non-Episcopal, Non-EpiscopalianNot episcopal; not of the episcopal church or denomination…. – J.M. Mason * The term “non-episcopal brethren” appears in John Mitchell Mason’s Essays on Episcopacy in Works, Vol. 2.

Non-EssentialNon-essentials are things not essential to a particular purpose. – J.M. Mason * In Catholic Communion, Works, Vol. 1, John Mitchell Mason writes: “To draw the line of distinction between the essentials and non-essentials of our most Holy Faith, it at all times a delicate and difficult task.”

Obligate“The millions of mankind, as one vast fraternity, should feel obligated by a sense of duty and the impulse of affection, to realize the equal rights and to subserve the best interests of each other.” – Proudfit * The precise quote given has not yet been located by this writer, but there is a similar quote found in Alexander Moncrief Proudfit, Practical Godliness in Thirteen Discourses on the Duties of the Closet, and Family, and Sanctuary (1813), Sermon 9: “By inferring that there is an intimate connection between man and man, and that each is obligated to aim at promoting the perfection of the whole.”

Perdition“If we reject the truth, we seal our own perdition.” – J.M. Mason * This quote appears in John Mitchell Mason’s essay On Religious Controversy in The Christian’s Magazine, Vol. 1 (1807).

Pestilence“Profligate habits carry pestilence into the bosom of domestic society.” – J.M. Mason * This quote appears in John Mitchell Mason’s introduction to The Christian’s Magazine, Vol. 1 (1807).

Philosophy “True religion and true philosophy must ultimately arrive at the same principle.” – S.S. Smith * This quote appears in Samuel Stanhope Smith’s An Essay on the Causes of the Variety of Complexion and Figure in the Human Species (1810).

PutrescibleThat may be putrefied; liable to become putrid; as putrescible substances. – Ramsay, History. * David Ramsay, History of South Carolina, Vol. 2: “The daily removal of putresicble substances lessens the evils of impure air, but is inadequate to the purpose intended.”

RecallableThat may be recalled. - Ramsay * The term “recallable” appears in David Ramsay, The Life of George Washington (1807).

Reconciliation“Reconciliation and friendship with God, really form the basis of all rational and true enjoyment.” – S. Miller * Samuel Miller stated this in his 1826 sermon The Evidence and Duty of Being on the Lord’s Side.

Redeem“The mass of earth not yet redeemed from chaos.” – S.S. Smith and “He could not have redeemed a portion of his time for contemplating the powers of nature.” – S.S. Smith * Both quotes are derived from Samuel Stanhope Smith, An Essay on the Causes of the Variety of Complexion and Figure in the Human Species (1810).

RepublicanizeTo convert to republican principles; as, to republicanize the rising generation. -- Ramsay * David Ramsay, in his History of South Carolina, Vol. 1, utilizes the phrase “to republicanize the rising generation.”

Savagism“The state of rude uncivilized men; the state of men in the native wildness and rudeness.” – S.S. Smith. Walsh. * Samuel Stanhope Smith uses the term “savagism” several times in An Essay on the Causes of the Variety of Complexion and Figure in the Human Species (1810).

Scene“The shepherds, while watching their flocks upon the plains of Bethlehem, were suddenly interrupted by one of the most sublime and surprising scenes which have ever been exhibited on earth.” – W.B. Sprague * This quote comes from William Buell Sprague’s “Right Hand of Fellowship” at the 1825 ordination of Congregational minister William C. Fowler.

Scepticism“Let no despondency or timidity or secret skepticism lead any one to doubt whether this blessed prospect will be realized.” – S. Miller * This quote appears in Samuel Miller, A Sermon, Delivered in the Middle Church, New Haven, Con. Sept. 12, 1822: at the Ordination of the Rev. Messrs. William Goodell, William Richards, and Artemas Bishop, as Evangelists and Missionaries to the Heathen (1822).

Semi-deisticalHalf-deistical; bordering on deism. – S. Miller * The term “semi-deistical” appears in Samuel Miller, Letters Concerning the Constitution and Order of the Christian Ministry (1807).

Skirt“Savages – who skirt along our western frontiers.” – S.S. Smith * This quote comes from Samuel Stanhope Smith, An Essay on the Causes of the Variety of Complexion and Figure in the Human Species (1810).

Stationary“Not advancing, in a moral sense; not improving; not growing wiser, greater or better; not becoming greater or more excellent.” – S.S. Smith * The term “stationary” is used in Samuel Stanhope Smith, An Essay on the Causes of the Variety of Complexion and Figure in the Human Species (1810).

UnbendingUnyielding; inflexible; firm; applied to things; as, unbending truth. – J.M. Mason * The term “unbending” appears in John Mitchel Mason’s pastoral resignation speech, which is in his Works, Vol. 4.

UncovenantedNot promised by covenant; not resting on a covenant or promise. – S. Miller * The term “uncovenanted” appears several times in Samuel Miller, Letters Concerning the Constitution and Order of the Christian Ministry (1807).

UnquestioningNot calling in question; not doubting; unhesitating. – J.M. Mason * The term “unquestioning” appears in John Mitchell Mason’s essay on the Church of God, Works, Vol. 2.

World“There may be other worlds, where the inhabitants have never violated their allegiance to their Almighty sovereign.” – W.B. Sprague * This interesting quote comes from Sprague’s 1826 sermon on The Mediation of Christ the Ground of the Believer’s Triumph, in which he states: “I do not deny that purposes were answered in the Divine administration by the death of Christ, which have never yet been revealed to us; purposes, it may be, even more magnificent than those which relate to our own redemption. There may be other worlds than ours within the dominions of Jehovah, where a spirit of rebellion has been manifested, and the benefits of Christ’s death enjoyed. And there may be other worlds still, where the inhabitants have never violated their allegiance to their Almighty Sovereign, in which the revelation of this wonderful fact may serve as a mirror to reflect the brightest of the divine glories. But it is not with other parts of the system that we are so immediately concerned. The death of Christ, for aught we know, may exert an influence of some kind or other, wherever there are intelligent beings; but in respect to ourselves, and the world to which we belong, there is no room for doubt.”

This snapshot from Webster’s 1828 Dictionary, cross-referenced with Log College Press, provides insight into what Webster read and drew upon to help codify, as it were, the English language in America. It represents another avenue of influence by 19th century Presbyterian writers that is not widely recognized, but nevertheless is profound.

Alexander Proudfit on our national danger and duty

(Receive our blog posts in your email by clicking here. If the author links in this post are broken, please visit our Free PDF Library and click on the author’s page directly.)

In the midst of great national tribulation — in the form of fire, drought, crop failure, and an epidemic of influenza, as well as disunity and discord both in church and state — Associate Reformed minister Alexander Moncrief Proudfit preached two sermons on the day appointed by his presbytery (November 30, 1808) for “fasting, humiliation, and prayer.” The first, titled “Our Danger,” was based on Jer. 5:29: “Shall not my soul be avenged on such a nation as this.” The second, “Our Duty,” was based on Amos 4:12: “And because I will do this unto thee; prepare to meet thy God, O Israel.”

Proudfit, Alexander, Our Danger and Duty Title Page cropped.jpg

Proudfit begins by stating the case:

This day was set apart for the solemn exercises of fasting, humiliation and prayer on account of the alarming aspect of providence to our country. We are not called merely to deprecate that wrath which apparently hangs over our nation; they are greatly mistaken who imagine that this should be our only, or even our principal exercise: we ought to be deeply impressed that our national offences are the cause of our national calamities; we ought impartially to examine what transgression on our part has kindled this hot displeasure; to acknowledge the righteousness of Jehovah in all the judgments with which we are threatened; to improve by faith the atonement of his Eternal Son as the only mean of our reconciliation; to return to him in the exercise of unfeigned repentance, and then earnestly to plead with an offended God that in the midst of wrath he would remember mercy.

As Erasmus Darwin McMaster also said four decades later in the midst of an 1849 cholera epidemic, Proudfit argues that “our national offences are the cause of our national calamities.” And as McMaster pointed to the sin of omission found in our national constitution (failure to acknowledge the Lord Jesus Christ as the true King of the nation), so Proudfit points to a Biblical duty (Ex. 18:21; 2 Sam. 23:2-4) to elect only God-fearing civil rulers, although our national constitution prohibits any such religious test for public office (Art. 6, Clause 3).

There is another evidence of public corruption which I dare not pass over unnoticed: I mean the obvious prostitution of the right of suffrage. In our free government the choice of all rulers either immediately or remotely depends on the people. This right of electing our own representation is the great privilege for which our fathers fought, and which is bequeathed to us, sealed with the blood of thousands; this is a privilege for which many of you fought, and for the purchase of which some of you bled: It is the full enjoyment of this right which distinguishes the citizen from the subject; which exalts the freeman in one country above the abject insulted, degraded slave in another country: But is not this right criminally prostituted among us? What is the primary qualification which is ordinarily fought in the candidate for public office? Do we attend to the admonition prescribed by Eternal truth, He that RULETH over men must be JUST, RULING in the FEAR of Jehovah? Have we pursued the maxim delivered by the wisest of men, and the most magnificent, prosperous of Princes, RIGHTEOUSNESS EXALTETH A NATION, and offered our suffrages for those who in private life were patterns of righteousness, and as rulers would probably use their influence for promoting it among others? Have we not more generally enquired, “where is the decided, ardent partisan; the man who will most zealously adhere to that political section to which we belong,” without regard to moral, or religious, or even intellectual qualifications? In the warmth of party-spirit have we not contributed to the advancement of those who were the known enemies of religion, and have allowed themselves in falsely slandering its ministers? On this day of humiliation as the messenger of the Lord of hosts, and as I desire to be found faithful to my trust when the storm is blackening over us, I bear my testimony against the promotion of unprincipled, immoral, impious men as a most aggravated iniquity in our land; and I believe, as firmly as I believe my existence, that without speedy and special repentance on our part, this insult to the Lord of hosts will bring wrath upon our nation, until both our ears will tingle. Has he not most solemnly forewarned us that, when righteous men are in authority the people rejoice, but when the wicked rule the land mourneth? Besides, the election of men to public office who are destitute of moral rectitude, is impolitic in the extreme, and puts in jeopardy our most important interests as citizens. Hear the sentiment of a reverend member who adorned our counsels during the struggle with Great-Britain; one in whom were united the eminent divine, the enlightened statesman, and the uncorrupted, ardent patriot. “Those who wish well to the state ought to choose to places of trust men of inward principle, justified by exemplary conversation. It is reasonable to expect wisdom from the ignorant; fidelity from the profligate; or application to public business from men of dissipated life? Is it reasonable to commit the public revenue to one who has wasted his own patrimony? Those therefore who pay no respect to religion and sobriety in those whom they send to the Legislature of any state, are guilty of the greatest absurdity, and will soon pay dear for their folly. Let a man’s zeal, professions, or even principles as to political measures be what they may, if he is without personal integrity and private virtue, he is not to be trusted. I think we have had some instances of men who have roared in taverns for liberty, and been most noisy in public meetings, who have become traitors in a little time.

The public breaking of the Sabbath is another provocation of the Lord leading to our national danger, says Proudfit.

Again, is not the holy Sabbath, that rest which is ordained for the people of God; that institution which is calculated to secure health to the body, no less than happiness to the soul; that institution which is a lively memorial of the resurrection of our crucified Lord, and furnishes a constant pledge of our own resurrection, is not this day openly prostituted without a blush, and without remorse? Is it not profaned by some in idleness and amusements; by others in unnecessary visits, and by many in the deliberate prosecution of their secular employments? Is not the peaceful worshiper often interrupted and insulted as he repairs to, or retires from the temple of his God, by the wanton transgressors of that sacred institution? And does it not render our guilt more aggravated, and expose us to severer vengeance, that this profanation of the Sabbath is permitted in part by public authority? Our Legislature has explicitly provided that no man “removing his family, or household furniture” shall be detained on that day. Does not this toleration virtually make void the command of Jehovah who had enjoined, TAKE HEED TO YOURSELVES, AND BEAR NO BURDEN ON THE SABBATH DAY, nor bring it in by the gates of Jerusalem; neither carry forth a burden out of your houses on the Sabbath day, neither do ye any work, but hallow the Sabbath day, as I commanded your fathers. Have we not reason to fear that the Lord God, provoked by our impiety, will execute upon us the vengeance denounced against the nation of Israel, I will draw out a sword after you, and make your cities waste. Then shall the land enjoy her Sabbaths as long as it lieth desolate, and ye shall be in your enemies country; even then shall the land rest and enjoy her Sabbaths.

For these and other corporate sins which are enumerated, Proudfit attributes the visitation of God in widespread appearances of the pestilence, and other scourges upon the land.

Has not a Holy God often plead his controversy with our land by a fearful pestilence? Receiving its commission from on high, has not this scourge gone abroad through our country, and visited in their turn our cities from the northern to the southern extremities of the union? In its hostile career has it not desolated for a season the sanctuaries of God; driven from their abodes thousands of our citizens, and mingled in sudden promiscuous ruin the babe, the youth and the hoary head?

The warning of impending national judgment comes from both the word and providence of God, says Proudfit.

The great God warns the wicked by his word, raising up messenger after messenger; by his providence, inflicting lesser judgments as a mean of reclaiming and saving them from more awful visitations. He thus proves to the satisfaction of every rational spectator, that he is merciful, and gracious, long-suffering and abundant in goodness and truth; that he has no pleasure in temporal destruction of nations, or in the everlasting ruin of individuals, but would rather that both should repent, and return and live. 

And thus, he chose the Amos text in order to prepare his hearers to “meet” God in the way of his visitations by personal and corporate repentance and reformation.

Where is there any evidence that either our mercies or our judgments have proved effectual for reclaiming or reforming us? Are the living oracles more generally read, or more deeply revered? Is the sanctuary attended now by those who formerly lived in the neglect of its ordinances? Are the praises of God resounding now in houses, where that celestial melody was formerly unheard? Is the holy Sabbath more conscientiously sanctified through our land, or does the power of Godliness shine more illustrious in the lives of those who possess the form? Is the charge of pride, extravagance, injustice between man and man, and ingratitude to the God of our mercies less applicable now than in years that are past? Nay, has not the tide of our impiety and profligacy risen with the tide of our prosperity, and when the divine hand has been stretched out for our correction we have not seen it, neither have we trembled under these displays of the majesty of Jehovah. Is such the fact, beloved brethren, then I cannot address you in language more appropriate than the admonition of the prophet to his nation, prepare to meet thy God, O Israel.

God is slow to anger and rich in mercy, says Proudfit, and therefore delights in the repentance of sinful men and nations.

The dealings of a sovereign God toward individuals and nations obviously correspond. He spares the particular person notwithstanding numerous provocations; he affords him the means of repentance, and the offers of life; he alternately alarms and allures; he tries him now with mercies, then with judgments, before he gives commission to cut him off as utterly incorrigible: And such also is his conduct toward nations in general. He admonishes them for their impiety; he forewarns them now by his messengers, again by the movements of his providence of calamities that are approaching; he executes one threatening as a mean of awakening them to repentance, and saving them from other and severer scourges: He thus entreated with the old world one hundred and twenty years by the ministry of Noah; he thus reproved the cities of the plain by Lot as his messenger, before it turned them into ashes, making them public monuments of his vengeance. With what long-suffering did he expostulate with the nation of the Jews before he finally marked them out as the people of his wrath? How shall I give thee up, Ephraim? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim? My heart is turned within me: my repenting are kindled together. And upon their partial reformation in the days of Samuel, of Asa, of Josiah he immediately suspended the execution of his judgments, and wrought salvation in their behalf.

For Proudfit, our duty as a people is clear. From danger incurred by our sinful ways, the only remedy is to return to the Lord by means of repentance and reformation, and to make him our refuge in times of calamity.

All should prepare for this event, by fleeing without delay to Jesus-Jehovah as their city of refuge. He is a hiding place from every storm, and a covert from the tempest…We ought to prepare for meeting our God by awakening to greater diligence in the discharge of every duty, and abounding more eminently in the work of the Lord. When the tumult of war is heard, and the enemy appears in view, the prudent soldier instantly arises; he collects his armor; he fastens every part of it in its proper place; he arranges himself in order for battle, and thus stands ready every moment for the arduous onset: When a storm is expected on the ocean; when the clouds collect and blacken; when the distant thunder is heard and the lightnings begin to blaze around, the vigilant mariner takes the alarm, and makes the requisite preparation. Such should be the christian’s conduct when the judgments of Almighty God are commissioned to pass through a nation. Of whatever kind the calamity be, whether war or famine, or pestilence; on whatever that he esteems precious the assault may be made, whether on his liberty, or religion, or life, he should aim at standing prepared; at shaking off his spiritual sloth; at having his lamp carefully trimmed and replenished with oil, from Jesus Jehovah the anointed one, burning with the purest flame; he ought to become more fervent in prayer; more edifying in his conversation; more sincere in repentance for his own iniquities, and the iniquities of the nation with which he is connected; more abundant in all the duties which are incumbent upon him as a man and a Christian. This is the best possible preparation for all the calamities of life. To all such the Lord God will become a little sanctuary when the sword of his vengeance is drawn, and his wrath consumes a guilty land. The angel spreads his pavilion around the pious Lot, when the cities of the plain are turned into ashes; the houses of the Israelites were passed over without injury, when the first born was slain in every family of the Egyptians, and the minister of justice never disclosed his commission against Jerusalem, until a mark was set upon the forehead of the men that sighed and cried for all the abominations that were done in the midst of the land. The providence of God has even miraculously interposed for the protection of his faithful followers; he has proved a wall of fire around the individual, the families, the settlements that have cleaved to him in the hour of general apostacy.

Proudfit’s concluding remarks are in fact a prayer that echoes today:

O Lord, thou sittest upon the floods, thou sittest king forever, look with a compassionate eye, on our guilty miserable world, and shorten these days of calamity; proclaim to every scourge that has desolated our earth, it is enough, stay thine hand; may the thunder of war expire; may the sword of slaughter return to its scabbard, no more to be bathed in the blood of man; let not nation any longer rise up as the destroyer of nation, but may the peaceful banner of Messiah wave in triumph around the globe; hasten the period when creation shall become one sanctuary, and men of all kindreds one assembly, in doing homage to the God of Israel. Amen, even so come LORD JESUS.