New Resources at Log College Press - June 15, 2022

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If you are a member of the Dead Presbyterians Society at Log College Press, you may have noticed some interesting new material added to the site. If you are not yet a member, perhaps the list below will whet your appetite.

In the month of April 2022, we added 650+ new works as well as 23 new authors. In May 2022, we added 512 new works and 40 new authors. At present, on Log College Press, we have over 14,000 works by over 1,900 authors.

Often we list the most interesting material first at the Early Additions page to give our members a sneak preview. Some works there at present include:

  • Articles by John Murray on The Theology of the Westminster Standards and The Fourth Commandment According to the Westminster Standards;

  • Correspondence by Robert J. Breckinridge to President Abraham Lincoln;

  • William B. McGroarty’s 1940 study of the history of The Old Presbyterian Meeting House at Alexandria [Virginia], 1774-1874;

  • Louis Voss’ 1931 survey of Presbyterianism in New Orleans and Adjacent Points;

  • A fascinating 1860 article by William S. Plumer titled Mary Reynolds: A Case of Double Consciousness;

  • David Ramsay’s 1789 Dissertation on the Manners of Acquiring the Character and Privileges of a Citizen of the United States; and

  • In 1848, a London edition of Matthew Henry’s famous commentary of the Bible (which was completed by other hands after his death after Henry finished his comments on Romans) was published which includes notes from Charles Hodge on Romans and notes from John Forsyth on the exposition of James (written originally by Samuel Wright).

Also, of note among many titles at the Recent Additions page:

  • Charles Paschal Telesphore Chiniquy (1809-1899), Fifty Years in the Church of Rome (1886) — Chiniquy was a Canadian-born Roman Catholic priest-turned Presbyterian minister who wrote about the errors of his former ways and the dangers of Roman Catholicism;

  • Reviews by John Forsyth of various volumes of William B. Sprague’s Annals of the American Pulpit — Sprague’s Annals are widely considered to be his magnum opus and Forsyth’s reviews are a valuable introduction to this remarkable set of biographical sketches;

  • David Holmes Coyner (1807-1892), The Lost Trappers (1847, 1855) - Coyner, a Presbyterian minister, wrote this volume as a true narrative of the wanderings of trapper Ezekiel Williams, who, according to Coyner, led twenty trappers up the Missouri River to the Rocky Mountains in 1807. One year later, seventeen of the twenty had died, and the three survivors decided to separate. Two started for Santa Fe, getting lost in the Rockies until they met a Spanish caravan bound for California, while Williams journeyed home by canoe on the Arkansas and Missouri rivers, though he was taken captive for a time by Indians in Kansas. Dismissed as fiction by some, modern scholarship has confirmed the factual basis for Coyner’s account;

  • David Joshua Beale, Sr. (1835-1900), Through the Johnstown Flood (1890) - This is a remarkable account of a major 19th century natural disaster by an eyewitness who lived through it;

  • Alexander McLeod, The Constitution, Character, and Duties, of the Gospel Ministry: A Sermon Preached at the Ordination of the Rev. Gilbert McMaster, in the First Presbyterian Church, Duanesburgh (1808) - This sermon by one noted Reformed Presbyterian minister at the ordination of another represents an important ecclesiological statement on the gospel ministry;

  • Eulogies on President George Washington by William Linn, David Ramsay and Samuel Stanhope Smith;

  • John Todd, An Humble Attempt Towards the Improvement of Psalmody: The Propriety, Necessity and Use, of Evangelical Psalms, in Christian Worship. Delivered at a Meeting of the Presbytery of Hanover in Virginia, October 6th, 1762 (1763) — This sermon on song in worship preached during the colonial era is a fascinating read;

  • William Edward Schenck, The Faith of Christ's Ministers: An Example For His People: A Discourse Commemorative of Benjamin Holt Rice, D.D., Preached in the First Presbyterian Church, Princeton, New Jersey, on Sabbath Morning, July 20, 1856 (1856);

  • Many works by Theodore L. Cuyler, J. Addison Alexander, James McCosh, Thomas De Witt Talmage, Henry Van Dyke, Jr., and numerous novels by Isabella Macdonald Alden, a prolific Presbyterian author, known best by her pen name, “Pansy,” written for young people primarily;

Also, take note of some works recently added to our Compilations page, such as:

  • The Constitution of the Presbyterian Church in the United States of America Containing the Confession of Faith, the Catechisms, the Government and Discipline, and the Directory For the Worship of God (1789);

  • A Narrative of the Revival of Religion, in the County of Oneida [New York], Particularly in the Bounds of the Presbytery of Oneida, in the Year 1826 (1826);

  • The Testimony of the United Presbyterian Church of North America (1858);

  • Overture on Reunion: The Reports of the Joint Committee of the Two General Assemblies of 1866-7, and of the Special Committee of the (N. S.) General Assembly of 1868 (1868)

  • The Confessional Statement of the United Presbyterian Church of North America (1926) — This document dramatically changed the worship and government of the UPCNA; and

  • Many psalters published by UPCNA and the Reformed Presbyterian Church of North America (RPCNA).

There is much more that is new to explore on these and other pages at Log College Press, and of course all that is new is old, so if you appreciate old treasures, please dive in and enjoy. We are always growing, and dusting off antique volumes for your reading pleasure.

American Independence and Presbyterians

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Log College Press began officially on July 4, 2017. We identify this date not only with the origin of LCP, but of course also with the founding of the United States of America, when the Declaration of Independence was promulgated in Philadelphia, Pennsylvania on July 4, 1776.

In 2018, we wished our readers a Happy Independence Day; in 2019, we spoke of “Freedom’s Cost’; in 2020, the theme was “Presbyterians and the Revolution”; and today we highlight Fourth of July orations and sermons by some noted Presbyterians.

It was customary for many Presbyterians to commemorate American Independence with speeches and sermons. Here we bring to your attention a representative sample of some specimens of Presbyterian Independence oratory.

  • Samuel Clark Aiken (1827) - Speaking to the Sunday School Societies in Utica, New York, on the 51st anniversary of American Independence, Rev. Aiken of the need for nations who have been greatly blessed to maintain religion in its public and private spheres, and of the role that Sunday Schools play in this.

  • Diarca Howe Allen (1861) - Rev. Allen’s discourse, published in 1862, focused on the centennial of Lebanon, New Hampshire in the context of a celebration of national independence.

  • Nathan Sidney Smith Beman (1841) - Rev. Beman’s discourse was titled The Western Continent. Looking both the past and the future, he spoke of national blessings which should continue to expand westward.

  • Elias Boudinot IV (1793) - Speaking to the Society of the Cincinnati of the State of New Jersey on the 17th anniversary of American Independence, Rev. Boudinot called upon his hearers, with a direct preceding message to President George Washington, to strive to maintain the ideals for which American patriots had fought: “The obligations of mankind to these worthy characters increase in proportion to the importance of the blessings purchased by their labors.” He also advocated for increased rights for women.

  • Frederick Thomas Brown (1865) - Speaking on the first Fourth of July following the War Between the States, Rev. Brown argued that this was an important moment for the country in which he prayed that our nation would become stronger and more unified.

  • Hooper Cumming (1817, 1821, 1824) - Rev. Cumming, in his short life, delivered a number of Fourth of July orations, some of which are found on his page. In each, he stirs up his hearers to appreciate our national blessings, and to strive to maintain godly ideals.

  • Daniel Dana (1814) - Delivered in the midst of the War of 1812, Rev. Dana reminded his audience that God is concerned with national affairs. He highlighted God’s providence not only with respect to America but also with respect to the affairs of Europe.

  • Ezra Stiles Ely (1827) - Rev. Ely preached a Fourth of July sermon (published in 1828) — based on the concluding verses of Psalm 2 — on The Duty of Christian Freemen to Elect Christian Rulers. According to Ely, the Lord Jesus Christ is the rightful sovereign of all lands.

  • Timothy Flint (1815) - Speaking on the first Fourth of July after the War of 1812 ended, Rev. Flint called to mind the troubles that the nation had endured, but with thankfulness for the mercies of God in seeing the country through.

  • Ralph Randolph Gurley (1825) - Rev. Gurley spoke in Washington, D.C. of a religious celebration of national blessings; yet, he also addressed the fact that slavery continued to be a stain on our national honor, and of efforts to colonize Western Africa with freed slaves.

  • Symmes Cleves Henry (1824) - In this oration delivered before the Society of Cincinnati of the State of New Jersey, Rev. Henry spoke of the ideals represented by the historical events commemorated on the 48th anniversary of American Independence.

  • William Linn (1791) - Rev. Linn’s sermon, preached in New York, was based on Ps. 16:6: “The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.” He recounted many of the blessings that God’s favor had granted to a young nation.

  • John McKnight (1794) - Rev. McKnight’s Fourth of July sermon, preached in New York City, was titled God the Author of Promotion and based on Ps. 75:6-9. In the context of celebrating the birth of the American nation, he reminds his hearers that it is God who raises up and casts down.

  • Samuel Miller (1793, 1795) - Among the earliest published sermons of Rev. Miller were two Fourth of July messages preached in New York City. The first was titled Christianity the Grand Source and Surest Basis for Political Liberty.

  • Eliphalet Nott (1801) - On the 25th anniversary of American Independence, Rev. Nott spoke of The Providence of God towards American Israel.

  • George Potts (1826) - It was on the same day that both John Adams and Thomas Jefferson died that Rev. Potts, speaking in Philadelphia, commemorated the 50th anniversary of American Independence.

  • Horace Southworth Pratt (1828) - Preaching in Fryeburg, Maine Rev. Pratt spoke of the nature of freedom and liberty Biblically understood.

  • Nathaniel Scudder Prime (1825) - Rev. Prime’s sermon highlighted a critical defect in our national freedom from tyranny: The Year of Jubilee; But Not to Africans: A Discourse, Delivered July 4th, 1825, Being the 49th Anniversary of American Independence.

  • David Ramsay (1778) - Speaking to an audience in Charleston, South Carolina on the 2nd anniversary of American Independence, Dr. Ramsay encouraged his hearers to consider the advantages of liberty in the midst of a war that was far from over. He would go on to record the history of the American War of Independence.

  • Henry Ruffner (1856) - Addressing his fellow Virginians in 1856 (before West Virginia seceded), Rev. Ruffner spoke of the necessity of maintaining the Federal Union: “United we stand, divided we fall.”

  • William McKendree Scott (1851) - In time-honored fashion, Rev. Scott spoke to his fellow citizens at a “barbacue” held in Danville, Kentucky to commemorate our national independence.

  • Isaac Nathan Shannon (1852) - Rev. Shannon, preaching in New Brunswick, New Jersey, highlighted the providence of God in the history of the American nation.

  • William Buell Sprague (1827, 1830) - Rev. Sprague preached on the 51st and 54th anniversaries of American Independence, calling for religious celebration of this momentous event in our history, and reminding his congregation that “Happy is the people whose God is the Lord” (Ps. 144:15).

  • Joseph Sweetman (1810) - Rev. Sweetman preached on religion as the foundation for national prosperity at Charlton, New York.

  • Joseph Farrand Tuttle (1876) - Speaking on the centennial of American Independence, Rev. Tuttle recalled the efforts and sacrifices of the revolutionary forefathers of Morris County, New Jersey.

  • William Spotswood White (1840) - Rev. White preached on 4th of July Reminiscences and Reflections: A Sermon in Charlottesville, Virginia, also on Ps. 144:15. Acknowledging the political agitations that were convulsing the land at the time, he spoke of the providential guidance and blessing that America has received and for which we should give thanks.

It is worth taking time to brush off the dust, so to speak, on these historical orations and sermons and consider what our American Presbyterian forefathers had to say about independence, liberty, national blessings, and the need for further reformation, and freedom for all.

Happy Independence Day to our readers from Log College Press!

Noah Webster and Log College Press, Cross-Referenced

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Noah Webster is well known for his American dictionary, first published in 1828. Not only did he identify the meaning of 70,000 entries in two volumes, but often he would reference sentences from the Bible, or classic literature, to provide examples of usage. Some of the usage sources provided came from Log College Press authors. In the introduction, he specifically alludes to such Presbyterian writers as John Mitchell Mason, David Ramsay, and Samuel Stanhope Smith; but there are others too.

A sampling of almost 50 references to Log College Press authors in the ground-breaking 1828 American Dictionary of the English Language is shown below, along with additional information about the specific writings cited by Webster. Some of the quotes are quite memorable, and the sources in general indicate something of the evangelical reading done by Webster himself.

Abandon“Wo to that generation by which the testimony of God shall be abandoned.” – Dr. Mason * This quote may be found in the introduction to John Mitchell Mason’s The Christian’s Magazine, Vol. 1 (1807).

AbrahamicPertaining to Abraham, the patriarch, as Abrahamic Covenant. -- Mason * John Mitchell Mason says in his essay on the Church of God, in Works, Vol. 2, “That the church of God, his visible church, taken into peculiar relations to himself, by the Abrahamic covenant, subsists without injury through the change of dispensation and of members.”

Advocate“The idea of a legislature, consisting of a single branch, though advocated by some, was generally reprobated.” – Ramsay, Hist. Carolina. * This quote appears in David Ramsay, History of South Carolina, Vol. 1.

AlternationAlternate performance, in the choral sense. – Mason * The term “alternation” appears in John Mitchell Mason’s review of Henry Hobart’s Apology for Apostolic Order and Its Advocates in Vol. 2 of The Christian’s Magazine (1809).

Appreciate “Lest a sudden peace should appreciate the money.” -- Ramsay * This quote appears in David Ramsay, History of South Carolina, Vol. 1, where, speaking of currency inflation during the American War of Independence from Great Britain, Ramsay writes: “The sanguine, flattering themselves with the delusive hopes of a speedy termination of the war, were often induced to sell lest a sudden peace should appreciate the money, in which case it was supposed they would lose the present opportunity of selling to great advantage.”

Boatable Navigable for boats, or small river craft. -- Ramsay * The term “boatable” appears in David Ramsay, History of South Carolina, Vol. 1.

Burning“The burning plains of India.” – S.S. Smith * In An Essay on the Causes of the Variety of Complexion and Figure in the Human Species (1810), Samuel Stanhope Smith writes, “While the spirit of fanaticism carries the sun-burnt Saracen to the North, the love of war, and of plunder transplants the Tartar from the snows of Scythia to the burning plains of India.”

Climatical“limited by a climate.” – S.S. Smith * Also in his 1810 Essay, Samuel Stanhope Smith writes, “To those who can satisfy themselves with regard to the communication of these properties, the transmission of climatical or national differences ought not to appear surprising.”

Conscience“Conscience is first occupied in ascertaining our duty, before we proceed to action; then in judging of our actions when performed.” – J.M. Mason * This quote is derived from John Mitchell Mason’s essay On the Formation of a Good Conscience in Vol. 1 of The Christian’s Magazine (1807), in which he states: “I begin by remarking, that the scriptures, at tending to the operations of the human mind, ascribe a twofold agency to conscience. The first is occupied in ascertaining our duty before we proceed to action ; the second in judging of our actions, after they have been performed.”

Delegation“The duties of religion cannot be performed by delegation.” – S. Miller * In the first of his Letters Concerning the Constitution and Order of the Christian Ministry (1807), Samuel Miller writes, “Religion is the common business of all men. Its duties cannot be performed by delegation.”

Deter“A million of frustrated hopes will not deter us from new experiments.” – J.M. Mason * John Mitchell Mason, in his sermon on The Gospel for the Poor (Works, Vol. 3), says: “An irresistible law of our being impels us to seek happiness. Nor will a million of frustrated hopes deter from new experiments; because despair is infinitely more excruciating than the fear of fresh disappointment.”

Distributable“That may be distributed; that may be assigned in portions.” – Ramsay * The term “distributable” appears in David Ramsay, History of South Carolina, Vol. 2.

Dogma“Compliment my dogma, and I will compliment yours.” – J.M. Mason - This quote appears in John Mitchell Mason’s essay On Liberality in Religion in Vol. 1 of The Christian’s Magazine (1807).

Error“Charge home upon error its most tremendous consequences.” – J.M. Mason * This quote appears in John Mitchell Mason’s essay On Religious Controversy in Vol. 1 of The Christian’s Magazine (1807).

Exquisite“The most exquisite of human satisfactions flows from an approving conscience.” – J.M. Mason * This quote appears in John Mitchell Mason’s essay On the Formation of a Good Conscience in Vol. 1 of The Christian’s Magazine (1807).

Grade“While questions, periods, and grades and privileges are never once formally discussed.” – S. Miller and “When we come to examine the intermediate grades.” – S.S. Smith * The former quote is derived from Samuel Miller, Letters Concerning the Constitution and Order of the Christian Ministry (1807): “While questions respecting priority, and grades, and privileges, are never once formally discussed, only occasionally alluded to, and then in a manner so indistinct and cursory as to show that they were considered as objects of inferior moment.” The latter quote is from Samuel Stanhope Smith’s An Essay on the Causes of the Variety of Complexion and Figure in the Human Species (1810).

Guise“That love which is without dissimulation, wears not the guise of modern liberality.” – J.M. Mason * In his essay On Liberality in Religion in The Christian’s Magazine (1807), John Mitchell Mason writes: “That ‘love’ which is ‘without dissimulation,’ wears no such guise.”

Habitual“Formed by repeated impressions; rendered permanent by continued causes; as, an habitual color of the skin.” – S.S. Smith * Samuel Stanhope Smith refers to “an habitual colour of the skin” in An Essay on the Causes of the Variety of Complexion and Figure in the Human Species (1810).

Humanity“It is a debt we owe to humanity.” – S.S. Smith — This is taken from Samuel Stanhope Smith’s An Essay on the Causes of the Variety of Complexion and Figure in the Human Species (1810): “It is a debt which we owe to humanity to recognize our brethren in every class of men into which society is divided, and under every shade of complexion which diversifies their various tribes from the equator to the poles.”

Identify“Every precaution is taken to identify the interests of the people, and of the rulers.” – Ramsay and “Paul has identified the two ordinances, circumcision and baptism, and thus, by demonstrating that they have one and the same use and meaning, he has exhibited to our view the very same seal of God’s covenant.” – J.M. Mason * The first quote appears in David Ramsay, History of South Carolina, Vol. 1. The second quote is derived from John Mitchell Mason’s essay on the Church of God in Works, Vol. 2: “He [Paul] has, therefore, identified the two ordinances: and thus, by demonstrating that they have one and the same use and meaning, he has exhibited to our view the very same seal of God's covenant, under the forms of circumcision and baptism respectively.”

Idol“An idol is any thing which usurps the place of God in the hearts of his rational creatures.” – S. Miller — This quote comes from Samuel Miller’s 1826 sermon The Evidence and Duty of Being on the Lord's Side.

Improvable“A scarcity of improvable lands began to be felt in these colonies.” – Ramsay * David Ramsay, in his History of South Carolina, Vol. 1, writes: “Notwithstanding the vast extent of territory contained in the provinces of Virginia and Pennsylvania, a scarcity of improvable lands began to be felt in these colonies, and poor people could not find vacant spots in them equal to their expectations.”

InitiatingIntroducing by instruction, or by appropriate ceremonies. – J.M. Mason * John Mitchell Mason refers to the “initiating seals” of circumcision and baptism in his essay on the Church of God, Works, Vol. 2.

IrregeneracyUnregeneracy. – J.M. Mason * John Mitchell Mason defines the Scripture phrase “uncircumcision of your flesh” as “uncircumcision put for the state of irregeneracy” in his essay on the Church of God, Works, Vol. 2.

Irresistable“An irresistible law of our nature impels us to seek happiness.” – J.M. Mason * As noted above, John Mitchell Mason, in his sermon on The Gospel for the Poor (Works, Vol. 3), says: “An irresistible law of our being impels us to seek happiness. Nor will a million of frustrated hopes deter from new experiments; because despair is infinitely more excruciating than the fear of fresh disappointment.”

Non-Episcopal, Non-EpiscopalianNot episcopal; not of the episcopal church or denomination…. – J.M. Mason * The term “non-episcopal brethren” appears in John Mitchell Mason’s Essays on Episcopacy in Works, Vol. 2.

Non-EssentialNon-essentials are things not essential to a particular purpose. – J.M. Mason * In Catholic Communion, Works, Vol. 1, John Mitchell Mason writes: “To draw the line of distinction between the essentials and non-essentials of our most Holy Faith, it at all times a delicate and difficult task.”

Obligate“The millions of mankind, as one vast fraternity, should feel obligated by a sense of duty and the impulse of affection, to realize the equal rights and to subserve the best interests of each other.” – Proudfit * The precise quote given has not yet been located by this writer, but there is a similar quote found in Alexander Moncrief Proudfit, Practical Godliness in Thirteen Discourses on the Duties of the Closet, and Family, and Sanctuary (1813), Sermon 9: “By inferring that there is an intimate connection between man and man, and that each is obligated to aim at promoting the perfection of the whole.”

Perdition“If we reject the truth, we seal our own perdition.” – J.M. Mason * This quote appears in John Mitchell Mason’s essay On Religious Controversy in The Christian’s Magazine, Vol. 1 (1807).

Pestilence“Profligate habits carry pestilence into the bosom of domestic society.” – J.M. Mason * This quote appears in John Mitchell Mason’s introduction to The Christian’s Magazine, Vol. 1 (1807).

Philosophy “True religion and true philosophy must ultimately arrive at the same principle.” – S.S. Smith * This quote appears in Samuel Stanhope Smith’s An Essay on the Causes of the Variety of Complexion and Figure in the Human Species (1810).

PutrescibleThat may be putrefied; liable to become putrid; as putrescible substances. – Ramsay, History. * David Ramsay, History of South Carolina, Vol. 2: “The daily removal of putresicble substances lessens the evils of impure air, but is inadequate to the purpose intended.”

RecallableThat may be recalled. - Ramsay * The term “recallable” appears in David Ramsay, The Life of George Washington (1807).

Reconciliation“Reconciliation and friendship with God, really form the basis of all rational and true enjoyment.” – S. Miller * Samuel Miller stated this in his 1826 sermon The Evidence and Duty of Being on the Lord’s Side.

Redeem“The mass of earth not yet redeemed from chaos.” – S.S. Smith and “He could not have redeemed a portion of his time for contemplating the powers of nature.” – S.S. Smith * Both quotes are derived from Samuel Stanhope Smith, An Essay on the Causes of the Variety of Complexion and Figure in the Human Species (1810).

RepublicanizeTo convert to republican principles; as, to republicanize the rising generation. -- Ramsay * David Ramsay, in his History of South Carolina, Vol. 1, utilizes the phrase “to republicanize the rising generation.”

Savagism“The state of rude uncivilized men; the state of men in the native wildness and rudeness.” – S.S. Smith. Walsh. * Samuel Stanhope Smith uses the term “savagism” several times in An Essay on the Causes of the Variety of Complexion and Figure in the Human Species (1810).

Scene“The shepherds, while watching their flocks upon the plains of Bethlehem, were suddenly interrupted by one of the most sublime and surprising scenes which have ever been exhibited on earth.” – W.B. Sprague * This quote comes from William Buell Sprague’s “Right Hand of Fellowship” at the 1825 ordination of Congregational minister William C. Fowler.

Scepticism“Let no despondency or timidity or secret skepticism lead any one to doubt whether this blessed prospect will be realized.” – S. Miller * This quote appears in Samuel Miller, A Sermon, Delivered in the Middle Church, New Haven, Con. Sept. 12, 1822: at the Ordination of the Rev. Messrs. William Goodell, William Richards, and Artemas Bishop, as Evangelists and Missionaries to the Heathen (1822).

Semi-deisticalHalf-deistical; bordering on deism. – S. Miller * The term “semi-deistical” appears in Samuel Miller, Letters Concerning the Constitution and Order of the Christian Ministry (1807).

Skirt“Savages – who skirt along our western frontiers.” – S.S. Smith * This quote comes from Samuel Stanhope Smith, An Essay on the Causes of the Variety of Complexion and Figure in the Human Species (1810).

Stationary“Not advancing, in a moral sense; not improving; not growing wiser, greater or better; not becoming greater or more excellent.” – S.S. Smith * The term “stationary” is used in Samuel Stanhope Smith, An Essay on the Causes of the Variety of Complexion and Figure in the Human Species (1810).

UnbendingUnyielding; inflexible; firm; applied to things; as, unbending truth. – J.M. Mason * The term “unbending” appears in John Mitchel Mason’s pastoral resignation speech, which is in his Works, Vol. 4.

UncovenantedNot promised by covenant; not resting on a covenant or promise. – S. Miller * The term “uncovenanted” appears several times in Samuel Miller, Letters Concerning the Constitution and Order of the Christian Ministry (1807).

UnquestioningNot calling in question; not doubting; unhesitating. – J.M. Mason * The term “unquestioning” appears in John Mitchell Mason’s essay on the Church of God, Works, Vol. 2.

World“There may be other worlds, where the inhabitants have never violated their allegiance to their Almighty sovereign.” – W.B. Sprague * This interesting quote comes from Sprague’s 1826 sermon on The Mediation of Christ the Ground of the Believer’s Triumph, in which he states: “I do not deny that purposes were answered in the Divine administration by the death of Christ, which have never yet been revealed to us; purposes, it may be, even more magnificent than those which relate to our own redemption. There may be other worlds than ours within the dominions of Jehovah, where a spirit of rebellion has been manifested, and the benefits of Christ’s death enjoyed. And there may be other worlds still, where the inhabitants have never violated their allegiance to their Almighty Sovereign, in which the revelation of this wonderful fact may serve as a mirror to reflect the brightest of the divine glories. But it is not with other parts of the system that we are so immediately concerned. The death of Christ, for aught we know, may exert an influence of some kind or other, wherever there are intelligent beings; but in respect to ourselves, and the world to which we belong, there is no room for doubt.”

This snapshot from Webster’s 1828 Dictionary, cross-referenced with Log College Press, provides insight into what Webster read and drew upon to help codify, as it were, the English language in America. It represents another avenue of influence by 19th century Presbyterian writers that is not widely recognized, but nevertheless is profound.

A Visit to the South Carolina Lowcountry

Charleston, South Carolina is a city famous, among other things, for its historic churches. A walking tour of the city, especially along Meeting Street, offers the opportunity to travel through time as it were and explore places of worship and graveyards that continue to testify to the faith of our forefathers.

This writer had such an opportunity recently and was privileged to visit such churches in Charleston and the surrounding vicinity. A trip to Elmwood Cemetery, Columbia, SC, was part of the experience as well, where John Lafayette Girardeau, James Henley Thornwell and George Andrew Blackburn were laid to rest between 100 and 150 years ago.

Having consulted several resources beforehand — Erskine Clarke, Our Southern Zion: A History of Calvinism in the South Carolina Low Country, 1690-1990; Charles E. Raynal, Johns Island Presbyterian Church: Its People and Its Community From Colonial Beginnings to the Twenty-First Century; George Howe, History of the Presbyterian Church in South Carolina; and Joanne Calhoun, The Circular Church: Three Centuries of Charleston History — I made my way first to the Johns Island Presbyterian Church (founded in 1710, its building dates to 1719 — three hundred years ago now). As with many of the churches I toured, the graveyard is an ever-present Memento mori. Next on the tour was the James Island Presbyterian Church (founded in 1706). Both of these churches were established by Archibald Stobo, a Presbyterian pioneer who also founded the first presbytery in the Western Hemisphere, as well as in the southern United States. He established other churches in the area which I do hope to visit on a future tour.

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In Charleston proper, my walking tour began with a visit to the Unitarian Church, which began its existence in 1774 as the Archdale Street Meeting House, founded by Dissenters who branched off from what we know now as the Circular Congregational Church, originally a mixed Independent and Presbyterian Church, itself founded in 1685. William Tennent III (grandson of the founder of the original Log College) is buried on the grounds of the Unitarian Church, though he was no Unitarian. The fan vault ceiling is modeled after the one at King’s College Chapel, Cambridge.

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Next, was the First Scots Presbyterian Church on Meeting Street (founded in 1731). It was another breakaway from the Circular Congregational Church, by a decidedly Presbyterian group. George Buist is buried in the church graveyard.

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Further along Meeting Street is the Circular Congregational Church, a remarkable architectural and spiritual landmark, where I paid my respects at the graves of David Ramsay and Benjamin Morgan Palmer (1781-1847).

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After this, I visited the Second Presbyterian Church of Charleston (founded in 1811), where I was given a tour of the sanctuary and the graveyard (Thomas Smyth and John Bailey Adger are laid to rest there).

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Also on my tour I worshiped at the Independent Presbyterian Church of Savannah, Georgia (founded in 1755). At each stop along the way, I was reminded that the past is not dead, and American Presbyterians are not irrelevant. The old Presbyterian history of the South Carolina lowcountry is very much alive for those with eyes to see.