The Underground Railroad at Log College Press

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Reformed Presbyterian minister William Sommerville once wrote that “The Bible does not discourage the slave from making his escape; and the underground railroad is built in the very spirit of God's counsel” (Southern Slavery Not Founded on Scripture Warrant, p. 5). The Underground Railroad — an informal system whereby “agents” and “stations” comprised an avenue of escape for American slaves in bondage — was a tool employed by many in the North to aid slaves seeking freedom, including Presbyterians, and very often, Reformed Presbyterians (Covenanters).

Among the resources found here at Log College Press, there are many perspectives on the slavery issue which were held by 19th century century Presbyterians in various parts of the country. Today’s post focuses on those who were supportive of, active on, or otherwise connected to the Underground Railroad. We highlight a few here in alphabetical order, although more could be mentioned.

  • Caroline Still Anderson — Caroline was the wife of Matthew Anderson, pastor of the Berean Presbyterian Church of Philadelphia, and daughter of William Still, whose book on the Underground Railroad is a valuable record of material Caroline’s father is sometimes known as “The Father of the Underground Railroad,” and he helped over 800 slaves escape to freedom.

  • Titus Basfield — Basfield, a former slave, studied at Franklin College, New Athens, Ohio, an institution founded by John Walker, Presbyterian minister and abolitionist, which was a haven for those traveling on the Underground Railroad. A friend and classmate of his, John Bingham, was the principal author of the Fourteenth Amendment to the U.S. Constitution.

  • Philo Carpenter — Carpenter was a Chicago pharmacist and abolitionist. His home was a station on the Underground Railroad, and it is reported that he helped approximately 200 slaves reach freedom, often by rowing them across Lake Michigan to Canada by night.

  • Theodore Ledyard Cuyler — Cuyler was an outspoken abolitionist, and it is reported that his Brooklyn, New York congregation — the Lafayette Avenue Presbyterian Church — was a hiding place for escaped slaves seeking freedom.

  • Alexander Dobbin — Dobbin was a Covenanter who helped found the first Presbytery of the Reformed Presbyterian Church in America, and later, the Associate Reformed Presbyterian Church. He died in 1809, but his house, located at the site of the 1863 Battle of Gettysburg, endured, serving as a waystation along the Underground Railroad.

  • James Faris — A Covenanter minister from South Carolina, he attempted to have the South Carolina legislature pass a law which would encourage emancipation, but failed. After moving to Bloomington, Indiana, his home became a waystation on the Underground Railroad.

  • Amos Noe Freeman — Freeman was an African-American Presbyterian minister, who was also a conductor along the Underground Railroad at his congregation in Portland, Maine.

  • Henry Highland Garnet — Garnet was an African-American Presbyterian minister who was born into slavery, but escaped with the aid of others, including Underground Railroad stationmaster Thomas Garrett.

  • William Hayes — Hayes was a Covenanter layman who aided slaves in Illinois who were escaping to freedom. He was successfully sued in 1843 by a neighbor, who objected to Hayes’ role in the escape of his slave, Susan “Sukey” Richardson. The well-documented story of that lawsuit and Hayes’ heroic role in the freedom of many slaves is told by Carol Pirtle, Escape Betwixt Two Suns: A True Tale of the Underground Railroad in Illinois (2000).

  • Erastus Hopkins — Hopkins was a Presbyterian minister who was active politically in the Free-Soil Party. His home in Northampton, Massachusetts has been documented as a waystation along the Underground Railroad.

  • John Black Johnston — A Covenanter minister, Glasgow reports that Johnston “was a fearless advocate of the cause of the slave, and was a distinguished conductor on the ‘Underground Railroad.”

  • James W.C. Pennington — Pennington was a “fugitive slave” who escaped by means of the Underground Railroad before later becoming a Presbyterian minister and an outspoken abolitionist.

  • John Rankin — Rankin was a Presbyterian minister and an active conductor on the Underground Railroad in Ohio. It was Rankin’s account — given to Calvin Stowe — of Eliza Harris’ 1838 escape to freedom that inspired the character Eliza in Harriet Beecher Stowe’s Uncle Tom’s Cabin (see below). It is reported that when “Henry Ward Beecher was asked after the end of the Civil War, ‘Who abolished slavery?,’ he answered, ‘Reverend John Rankin and his sons did.’"

  • Thomas Smith — Smith was a Covenanter layman who Bloomington, Indiana home was a station on the Underground Railroad.

  • Calvin & Harriet Beecher Stowe — Calvin was a Presbyterian minister, and his wife Harriet achieved fame with the publication of Uncle Tom’s Cabin (1852), a fictionalized account of a slave who escaped on the Underground Railroad. The Harriet Beecher Stowe House in Brunswick, Maine is officially part of the National Underground Railroad Network to Freedom.

  • Theodore Sedgwick Wright — Wright was an African-American Presbyterian minister who studied (and suffered — see his 1836 letter to Archibald Alexander) at Princeton. His home in New York City was a waystation for the Underground Railroad.

These connections to the Underground Railroad at Log College Press may serve to whet the appetite for further study of a fascinating and heroic chapter in American history, and shows how passionately some Presbyterians felt about the cause of freedom for those bondage.

RP Minister Nathan R. Johnston's 200th Birthday

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Horace Greeley said that "no man should die without planting a tree or writing a book." I have planted many a tree and I have written much in various forms; why should I not write a book also? The only apology I feel like making is that it has in it so much about myself. But if I had not written it the book would never have been written. — Nathan R. Johnston, Preface to Looking Back From the Sunset Land: Or, People Worth Knowing

It was 200 years ago today that Reformed Presbyterian minister Nathan Robinson Johnston was born on October 8, 1820. He lived a remarkable life, as told in his 1898 autobiography, Looking Back From the Sunset Land: Or, People Worth Knowing, and in biographical sketches found in the histories of the Reformed Presbyterian Church by W. Melancthon Glasgow and Owen F. Thompson.

Nathan R. Johnston — younger brother of John Black Johnston (1802-1882) — was born near Hopedale, Ohio, studied at Richmond Academy and Miami University, and ultimately graduated from Franklin College in 1843. Before commencing his seminary studies, he served as Principal of the Academy in St. Clairsville, Ohio for two years. He also edited the New Concord, Ohio Free Press in 1848. Johnston was ordained as a minister in the Reformed Presbyterian Church of North America (RPCNA) in 1852, and his first of many pastorates was at Topsham, Vermont.

Johnston, Nathan Robinson photo cropped smaller.jpg

With a heart for reaching the lost, he served as a missionary at Port Royal, South Carolina in 1863. He also engaged in missions work in Minnesota and founded a missions school for the Chinese at Oakland, California. In Johnston’s autobiography, he writes about a missionary tour he took through the Southern United States, including Selma, Alabama. His thoughts on the RP Mission to Syria are expressed as well (he was called to serve there but declined).

He served as Principal of Geneva College for two years, thus helping to revive that institution founded by his brother. He later served briefly as a Professor there. He also opened his own academy, located variously at New Castle, Blairsville and New Brighton, Pennsylvania.

As a Covenanter, Johnston was a committed abolitionist. His support for the cause of freedom and activities of the Underground Railroad are evident in his autobiography, and in correspondence with his friend William Still, who included Johnston’s letters in his important work The Underground Railroad. His heart bled, as he himself says, for those in bondage, and both before and after the War, he made every effort to aid those suffering oppression.

What stands out particularly in his autobiography is the notice he takes of the people he met and formed friendships with over the years. His observations and reflections are valuable as they reveal insights about the famous and those who ought to be more so. They include William Lloyd Garrison, Wendell Phillips, Samuel May; Chinese ministers Jee Gam and Chan Hon Fan; Covenanter ministers such as Lewis Johnston and George Elliott, James Renwick Willson, John M. Armour, J.R.W. Sloane, Samuel O. Wylie, Alexander McLeod Milligan, and others. They are not biographical sketches but a record of the interactions with and thoughts concerning those of great interest to church history and history in general, as well as an appreciation of the times in which Johnston lived. He crisscrossed the country in the service of the church, and met many along the way. As a journalistic editor and correspondent, as a pastor and missionary, and as an educator, his experiences are well-rounded and varied. And the people he met are, as he says, “people worth knowing.” So is Johnston himself, who, in a lifetime of contributions to the cause of Christ, “planted” many trees and wrote a book.

In his later years, he returned to Topsham, Vermont, where he entered into glory on March 21, 1904.

Get to know Nathan R. Johnston, Reformed Presbyterian minister and author, by reading his fascinating autobiography and other writings here. Happy birthday to a saint now at rest after a long and valuable life of service.