What did a 19th century African-American think of Presbyterianism's relationship to African-Americans?

Matthew Anderson entered Princeton Theological Seminary in 1874, and was the first black student to reside in the main seminary building. He became the pastor of Berean Presbyterian Church in Philadelphia, PA, and in 1897 he wrote Presbyterianism: Its Relation to the Negro. As the 21st century church seeks gospel peace and harmony among various ethnicities, this book would be an interesting and important source from which to learn how our heritage has thought through these issues in years gone by.

In the preface to his work, Anderson remarks, "We have always thought, and we believe rightly, that the Presbyterian Church has an important mission to perform among the colored people of the United States. The doctrines held by the church are the best calculated to correct the peculiar faults of the Negro, his legacy from slavery, and thus give him that independence and decision of character necessary to enable him to act nobly and well his part as a man and a citizen of our great republic" (7-8). In spite of what from our vantage point could be viewed as a paternalistic tone from Anderson toward his own people, yet his conviction is sound: the Presbyterian Church does indeed have a great and important mission to perform among - and the doctrines of our church are best calculated to correct the faults of - white, black, brown and every other color of skin under the sun. 

Ed. note: This post was originally published on July 8, 2017, and has been only slightly edited.

What Did a 19th Century African-American Think of Presbyterianism's Relationship to African-Americans?

Matthew Anderson entered Princeton Theological Seminary in 1874, and was the first black student to reside in the main seminary building. He became the pastor of Berean Presbyterian Church in Philadelphia, PA, and in 1897 he wrote Presbyterianism: Its Relation to the Negro. As the 21st century church seeks gospel peace and harmony among various ethnicities, this book would be an interesting and important source from which to learn how our heritage has thought through these issues in years gone by.

In the preface to his work, Anderson remarks, "We have always thought, and we believe rightly, that the Presbyterian Church has an important mission to perform among the colored people of the United States. The doctrines held by the church are the best calculated to correct the peculiar faults of the Negro, his legacy from slavery, and thus give him that independence and decision of character necessary to enable him to act nobly and well his part as a man and a citizen of our great republic" (7-8). In spite of what from our vantage point could be viewed as a paternalistic tone from Anderson toward his own people, yet his conviction is sound: the Presbyterian Church does indeed have a great and important mission to perform among - and the doctrines of our church are best calculated to correct the faults of - white, black, brown and every other color of skin under the sun.