B.B. Comegys on the Christian family's library

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Books are the windows through which the soul looks out. A house without books is like a room without windows. No man has a right to bring up his children without surrounding them with books, if he has the means to buy them. It is a wrong to his family. He cheats them. Children learn to read by being in the presence of books. The love of knowledge comes with reading and grows upon it. And the love of knowledge, in a young mind, is almost a warrant against the inferior excitement of passions and vices. . . .A little library, growing larger every year, is an honorable part of a young man's history. It is a man's duty to have books. A library is not a luxury, but one of the necessaries of life. — Henry Ward Beecher

A prominent and successful Philadelphia banker, a ruling elder, and one of the key individuals who led the Presbyterian Church to officially embrace the liturgical calendar, Benjamin Bartis Comegys was also a great lover of books. He amassed a great personal library and published a fascinating Tour Round My Library (1893), which reflects the philosophy of Henry Ward Beecher above, which Comegys quoted.

In this little book, Comegys proposes to give the reader a “chatty” description and tour of his personal library, setting the stage first with his ideas about the value of building a good, solid library for the Christian family. In the preface, he writes:

There are few lives so busy that some intervals cannot be found for the indulgence of a taste for art, science or literature. For most of my life I have been engaged in an occupation laborious, exacting and full of responsibilities. But from my early youth I have been a lover of books, and though I make no claim to scholarship, the cultivation of a taste for general literature has been one of the chief pleasures of my life. The companionship of books has been, and is, among my most cherished companionships, and I love them as I love my friends.

The love of books has led me to the gathering of some such as I cared most to have, and which were within my means; and the “intervals,” which have always been the evenings, have given me opportunities for reading and sometimes for writing.

True to the adage of Augustine (quoted by John Calvin in his Preface to the Institutes) — “I profess to be one of those who, by profiting, write, and by writing profit.” (Augustine, Epist. 7.) — Comegys was not only a reader but a writer, many of whose published works have recently been added to Log College Press.

Comegys also writes that the study of the Scriptures was a major goal in the building of his library as he acquired Bible commentaries and ultimately taught a class on the Bible. “Yet in a well-selected library that part ordinarily is the most valuable which contains books written to interpret the Holy Scriptures.” His body of published writings reflects a particular interest in both contributing to the work of the church, and to teaching and counseling the young.

A library bought for the purpose of filling a room, large or small, with books, even if well selected as to authors, subjects and binding, is not a library in the truest and best sense. A library for the family should be the growth of many years. Begun with a few books over the mantel shelf, and growing to fill a cupboard or two, then overflowing to some temporary shelves, it grows until a bookcase is needed; then another and another, until the room itself scarcely contains its treasures. Children must be provided with books, picture-books at first, then stories well chosen, then histories, such as the admirable series of histories and biographies by the Abbotts; then large histories, then fiction, then poetry, then books for Sunday reading, of which there is a vast field most attractive: for a household that is brought up to make a distinction between Sunday reading and every-day reading, will be none the worse for it when the children are grown, even if some people do sneer at such a distinction; then polite letters generally, then books of reference, never intended to be read, then dictionaries, then encyclopedias.

A library formed on some such plan, the needs of the family being the motive for getting the books, may be years and years before its accumulations are large; but every book so purchased will have a history of its own, every book will be loved for its own sake, its author will somehow become as a personal friend and visitor in the house — and no book, the reading of which would bring a blush to the cheek if read aloud, will find a place in that library.

The value of a library does not depend on the number of books it contains. The readers of “Ten Thousand a Year,” Dr. Warren’s charming novel, will not fail to recall the attempts of Tittlebat Titmouse to gather a library. This ridiculous character was, in this quest, a type of man whom some of us have seen in our country.

Comegys goes on to discuss principles of wisdom in the selection of the best books in various genres of literature, history and theological study, highlighting some of his favorite and most relied-upon. He also speaks to the reader about the joy of traveling via books without even leaving one’s library. And in a sense he takes the reader to places far and near, through ages of time long and short, by means of a little “tour round my library.”

Our tour guide then writes:

But first let me describe the room which I call my library. An irregularly shaped room with a deep, wide bay-window on the south and another window down to the floor: a deeper alcove and two windows on the north: the shelves on the west side broken by a wide fire-place and a mantel reaching almost to the ceiling, and a fine old German cabinet: a room wainscoted throughout with wood; no plaster, paint or paper; the ceiling of dark yellow pine set in deep panels, with pendants of dark walnut.

The spaces between the windows and all the rest of the wall are covered with shelves — the highest range being within easy reach, and over the shelves are placed busts of some of my favorite authors. In the middle of the room is the broad, strong table, that can bear any load of books — so firm that it does not shake under its sometimes heavy load. Across one corner of the room, quite away from the doors and the fire-place, is a most tempting lounge, with its pillows, the other furniture being the easy armchairs, all leather-covered, and the chair without arms, but with nearly straight back, which is always drawn up to the table, and which is my work-chair.

A glimpse of the library of B.B. Comegys.

A glimpse of the library of B.B. Comegys.

The writer almost becomes a poet, reflecting the poetic treasures found in his library, as he paints a picture with words. In following chapters, Comegys waxes nostalgically about special books, favorite authors and places to which he has traveled. Speaking of Sir Walter Scott, he is transported — along with the reader — to places in Scotland where Scott once lived, and where Comegys has traveled — to relive memories and experiences. The books on his shelves act in effect as a time travel device.

A second view of Comegys’ library.

A second view of Comegys’ library.

Other chapters follow which speak of authors such as Rev. John Todd (1800-1873) and Arthur Penrhyn Stanley (1815–1881), Dean of Westminster. The author is “chatty,” as he said, when telling us of the authors who have impacted him and which grace his library.

Third view of Comegys’ library.

Third view of Comegys’ library.

A library, in the view of Comegys, is a place where family, art, comfort, and edification unite, grow together, and leave deep and warm impressions that stir the heart, mind and soul. The Christian reader — even in the 21st century — will benefit from this remarkable tour of a library, which was so notable that it founds its way to the Smithsonian.

Comegys Collection
In 1966, the Smithsonian's Museum of History and Technology (now the National Museum of American History) set up an exhibition which featured the 19th-century library room of Benjamin B. Comegys (1819-1900), president of the Philadelphia National Bank, with the original wall panels, books, objects, and other furnishings. The exhibition was taken down in 1984 and the books were transferred to the Smithsonian Institution Libraries' Dibner Library. The works in this collection reflect the particular interests of Benjamin Comegys: religious and moral subjects, titles in English literature, and youth education. As it gives insight into the social and cultural concerns of the era, the Comegys collection is an important research tool to Museum staff and historians in general. The collection also contains a number of extra-illustrated books: works containing illustrations bound into the existing pages that contained images relevant to the text. This interesting aspect of book collecting became quite popular in the 1800s.

Even in the age of digital books — which we love at Log College Press, and strive to assemble for the benefit of our e-readers, along with our hardcopy publications — there is something special about the type of library that Comegys describes. Whether one’s library is a good collection of paper or digital writings, the goal of edifying the family is a timeless principle that Comegys articulates and represents. Not every library will look like his, and his Anglican leanings show in many of his particular selections, but all Christians do well to heed his general advice on how to build a good family library. Come and take that tour with Comegys here.

Reading in Moderation: Thoughts of J.W. Alexander

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At Log College Press, we love books! We read them, study them, upload them and publish them. As Christians, we are “people of the Book.” With Charles Spurgeon, we exclaim, “Visit many good books, but live in the Bible!” and “Paul cries, ‘Bring the books’ — join in the cry.” With Cotton Mather, we exclaim, “To the Man of Leisure, as well as to the Minister, it is an Advice of Wisdom, Give thyself unto Reading. Good BOOKS of all sorts, may Employ your Leisure, and Enrich you with Treasures more valuable, than those, which the way and Work of your Callings would have purchased. Let the baneful Thoughts of Idleness be chased out of our Minds. But then also, Let Some Thoughts on that Subject, What Good may I do? come into them.” and “What and where my Relish for BOOKS, which I may be hungry for? LORD, Because I shall see THEE, or serve THEE, the more for the Reading of them.”

Yet, all things in moderation. There is a time and a season for this and for that (Eccl. 3). Even after reading, one should meditate and reflect and practice what is learned. Sleep is needed too. And fellowship with the saints. J.W. Alexander, an author of many books, who taught that the Bible should be read daily, reinforces this point in his journal, as noted in Thoughts on Preaching, pp. 437-438:

§ 22. Books and Solitude. — Much may be learned without books. To read always is not the way to be wise. The knowledge of those who are not bookworms has a certain air of health and robustness. I never deal with books all day without being the worse for it. Living teachers are better than dead. There is magic in the voice of living wisdom. Iron sharpeneth iron. Part of every day should be spent in society. Learning is discipline; but the heart must be disciplined as well as the head; and only by intercourse with our fellows can the affections be disciplined. Bookishness implies solitude; and solitude is apt to produce ill weeds: melancholy, selfishness, moroseness, suspicion, and fear. To go abroad is, therefore, a Christian duty. I never went from my books to spend an hour with a friend, however humble, without receiving benefit. I never left the solitary contemplation of a subject in order to compare notes on it with a friend, without finding my ideas clarified. Ennui is not common where men properly mingle the contemplative with the active life. The natural and proper time for going abroad is the evening. Such intercourse should be encouraged in one's own house as well as out of it. Solitary study breeds inhospitality: we do not like to be interrupted. Every one, however wearisome as a guest, should be made welcome, and entertained cordially. Women surpass men in the performance of these household duties; chiefly because they are all given to habits of solitary study. The life which Christ lived among men is a pattern of what intercourse should be for the good of society. I have a notion that the multiplication of books in our day, which threatens to overleap all bounds, will, in the first instance, produce great evils, and will afterwards lead men back to look on oral communication as a method of diffusing knowledge which the press has unduly superseded; and that this will some day break on the world with the freshness of a new discovery.

We continue to add books to Log College Press every day. There is much to glean from the past, and we encourage reading by making thousands of books available for free, and by republishing especially worthy volumes from time to time. But we also affirm what J.W. Alexander said, “I never went from my books to spend an hour with a friend, however humble, without receiving benefit.” Read godly books, and take time for the other things that matter too. Give God the glory in all!

His daughter loved to read: a vignette about Rev. David and Lucy Laney

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Lucy Craft Laney (1854-1933) is a beloved name in Georgia. Her portrait hangs in the Georgia state capitol. Her labors for 50 years as principal of the Haines Institute for Industrial and Normal Education — the first school for African-American children in Augusta, Georgia — are treasured. She contributed much to the furtherance of education among African-Americans in her state. She was a life-long Presbyterian, and was also the daughter of a Presbyterian minister, Rev. David Laney (1814-1894).

David was born a slave in 1814 in Sumter, South Carolina, and trained well in carpentry, but purchased his own freedom as well as that of his wife, Louisa Tracey Laney. Lucy was born twenty years later, in Macon, Georgia, the sixth child among ten biological siblings, several cousins and at least one orphan who was embraced by the family. David went on to become the first pastor of the Washington Avenue Presbyterian Church in Macon (ordained in 1866), and helped to found the Knox Presbytery and Atlantic Synod of the PCUSA. Lucy, meanwhile, was prepared from early in life to help educate young minds.

Mary Jackson McCrorey wrote a tribute to Lucy which appeared in the June 1934 issue of The Crisis. One vignette which she relates has to do with Lucy’s love of reading and her father’s encouragement.

Miss Laney was prepared — to begin with, by inheritance. She was bred, born and reared in a Christian family….

Her father was a Presbyterian minister with qualifications of marked leadership. Her mother and father had some education, they were for the times more than ordinarily intelligent, and they had high ideals in living. Both of them read good literature. He in particular read much of it. She handled a great deal of the kind while doing the delicate, careful work in looking after the home of her owner. They bought for their children good books and papers like those bought for their owners’ children. Miss Laney herself had read several of George Eliot’s books, Charles Lamb’s Tales of Shakespeare before reading several of Shakespeare’s plays and she had read other standard literature long before she left home to go to school. Years after when she was at her best in developing her school she would enjoy telling me how she would get away with the other children in the family by her love for reading. She would sit on the woodpile reading while the sisters were washing the dishes and the boys were carrying in the wood for the night. When they complained because she was not helping to wash the dishes, she would say, “Pa, I just must finish reading this book.” And he would say, “Let her alone. I want her to finish her book.” How she chuckled to tell of getting out of washing those dishes. She often said in a modest manner to make me think that her mother and father, and especially her father, were looking for evidences in her life of much they had hoped and prayed and worked for in the making of their family.

A child who reads will often grow up with a love for learning. Certainly this was the case with Lucy Craft Laney, and she passed on that love of learning to many during a long career spent educating the young of Georgia.

John B. Reeve: A man of many books, and *the* Book

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Visit many good books, and live in the Bible. — Charles H. Spurgeon

Beloved to many, pastor and professor John Bunyan Reeve was especially dear to Francis James Grimké. It was Reeve who presented Grimké to the Presbytery of Philadelphia as a candidate for the ministry. The two remarkable ministries of these men were intertwined in God’s providence in many ways and over many decades. Three addresses by Grimké testify to the profound impact that Reeve had on his own life, and that of many others. These include: 1) “Remarks at the Semi-Centennial of the Ordination to the Ministry of the Reverend John B. Reeve, June 4, 1911;” 2) “Rev. John B. Reeve, January 20, 1916;” and 3) “A Short Address delivered at Howard University, November 11, 1930, in Connection with the Presentation of a Portrait of the Rev. John B. Reeve” [all found in Vol. 1 of Grimké’s Works].

Although Presbyterian by conviction, it is perhaps not surprising that a man named after John Bunyan, would take to Spurgeon’s maxim noted above. Reeve was an avid reader. Grimké describes him as '“an omnivorous reader.” A man knowledgeable in the Word, a man of prayer, a remarkable preacher - but a man who labored to bring that Word to the flock under his care.

As the under-shepherd of the flock, he realized that his great mission was to lead the flock into green pastures and by the side of still waters. And he knew that these green pastures and still waters were not stumbled upon, but had to be searched for, came as the result of careful, diligent, persistent effort. The scriptures must be searched; the truth must be digged for; waters out of the wells of salvation must be drawn out; there must be effort put forth, constant, persistent painstaking effort.

Reeve knew that after all the planting, watering and effort, “the increase comes from God.” But he did his job, searched the Scriptures, and studied to bring forth the Word faithfully. It is apt that such a man would help, along with Matthew Anderson and others, to establish the Berean School of Philadelphia (as well as the Department of Theology at Howard University).

The man that Grimké describes in his addresses is a man who loved God’s Word, and valued the study of good books to aid in the understanding and preaching of that Word.

He was a man of scholarly attainments. He never ceased to be a student; he never lost his taste for study; he never allowed himself by pressure from the outside to deprive him of his study hour. He was always delving; always seeking to enlarge the stores of his knowledge, to get a broader vision of things, and a greater store of information from which, not only to enrich his own intellectual and spiritual life, but also from which to draw supplies for his pulpit ministrations. He was an omnivorous reader. I don’t know any man among us who was as widely read as he was, who, during his lifetime, read as many books as he did. He was reading, always reading, and reading in many directions — history, poetry, philosophy, fiction, books of travel — books religious and books secular.

Very early in his college and seminary life he came to realize with Milton the value of good books. “As good almost kill a man as a good book;” you remember is what Milton said; “who kills a man kills a reasonable creature God’s image; but he who destroys a good book kills reason itself, kills the image of God, as it were in the eye.” “A good book is the precious lifeblood of a master-spirit, embalmed and treasured up on purpose to a life beyond.” Yes, good books; and he knew what the friendship of good books was; and that friendship was sedulously cultivated — continued to the very end.

The last time I was with him, we talked about books; and when I was coming away, he spoke about the sermon he had heard me preach just the day before, and of the interest which he felt in the line of thought discussed in it, and handed me a package containing two books, which he said, he wanted me to accept, and which dealt with one aspect of the same subject which I had treated in my sermon. He was able to put his hand, at once, upon books bearing upon the subject discussed. I mentioned this incident to show how wide was his reading, how he kept in touch through the printed page, with almost every phase of thought. And here, too, the younger men who are coming up, and are just forming habits, and the older men also, in many instances, might learn an important lesson from him as to keeping up their habits of study, and of cultivating an ever-growing friendship for good books.

Whether to the young or to the old, Grimké’s words — and Reeve’s example — ring as true today as they did over a century ago. The friendship of good books, in right proportion and for the right ends, is a valuable support to the study of the Good Book, the Holy Scriptures. That is the Berean way.

Give attendance to reading the Scriptures: J.W. Alexander & Thomas Murphy

Wise words to pastors especially to improve their preaching, but also to all Christians, from James W. Alexander (Thoughts on Preaching) and repeated by Thomas Murphy as well (“Incessant Study of the Bible,” Pastoral Theology):

§ 43. Study of the Scripture.— Constant perusal and re-perusal of Scripture is the great preparation for preaching. You get good even when you know it not. This is one of the most observable differences between old and young theologians. "Give attendance to reading."

And a further thought on this matter:

The liveliest preachers are those who are most familiar with the Bible, without note or comment ; and we frequently find them among men who have had no education better than that of the common school. It was this which gave such animation to the vivid books and discourses of the Puritans. As there is no poetry so rich and bold as that of the Bible, so he who daily makes this his study, will even on human principles be awakened, and acquire a striking manner of conveying his thoughts. The sacred books are full of fact, example, and illustration, which with copiousness and variety will cluster around the truths which the man of God derives from the same source. One preacher gives us naked heads of theology; they are true, Scriptural, and important, but they are uninteresting, especially when reiterated for the thousandth time in the same naked manner. Another gives us the same truths, but each of them brings in its train a retinue of Scriptural example, history, a figure by way of illustration; and a variety hence arises which is perpetually becoming richer as the preacher goes more deeply into the mine of Scripture. There are some great preachers who, like Whitefield, do not appear to bestow great labour on the preparation of particular discourses; but it may be observed, that these are always persons whose life is a study of the Word. Each sermon is an outflowing from a fountain which is constantly full. The Bible is, after all, the one book of the preacher. He who is most familiar with it, will become most like it; and this in respect to every one of its wonderful qualities; and will bring forth from his treasury things new and old.

Thoughts on Literature by Thomas Bloomer Balch

“Some have well and truly observed that the interest of religion and good literature hath risen and fallen together.” – Increase Mather

“Visit many good books, but live in the Bible.” — Charles Spurgeon

These two maxims were certainly taken to heart by Thomas Bloomer Balch, a Southern Presbyterian (1793-1878). Son of the well-known Georgetown Presbyterian minister, Stephen Bloomer Balch, both men were graduates of Princeton. T.B. Balch was ordained to the ministry in 1816, and served pastorates in Georgetown; Maryland; and northern Virginia. Carrying forward Princeton’s goal of providing for “an able and faithful ministry,” Balch did much to promote a love of pious learning (“Daniel Webster said of Dr. Balch that he was the most learned man that he had ever known,” Thomas Willing Balch, Balch Genealogica, p. 364). He contributed articles both to the Southern Literary Messenger and The Christian World. He wrote Christianity and Literature: In a Series of Discourses (1826). Also, one of his Ringwood Discourses (1850) is titled “An Outline of Christian Reading.”

Consider the table of contents for Christianity and Literature:

  • Discourse I: The Temptations of Literature

  • Discourse II: The Literature of the Scriptures

  • Discourse III: Obstacles to the Piety of Literary Men

  • Discourse IV: Christianity Miscellaneously Applied

  • Discourse V: The Relation of Christianity to Polite Literature

  • Discourse VI: The Superior Value of Christianity to Literature

  • Discourse VII: Humility an Ornament to Literary Men

  • Discourse VIII: The Church a Field for Literary Men

Balch’s “Outline for Christian Reading” was written with the aim of guiding Christians in the choice of their evening or Sabbath afternoon reading. He encourages the Christian reader to consulate the best commentaries on Scripture (“for individuals, no commentary is to be preferred before old Matthew Henry’s”). To Balch, the study of the early church was important, but he cautions against delving into the early church fathers directly; he does commend Samuel Miller’s Presbyterianism the Truly Primitive and Apostolic Constitution of the Church of Christ. He recommends histories of the Reformation, and Robert Baird on the Waldenses. Among the great Christian classics, he commends Richard Baxter, A Call to the Unconverted and The Saints’ Everlasting Rest; Joseph Alleine, An Alarm to the Unconverted; and John Bunyan, The Pilgrim’s Progress. Further, he highlights the writings of Anglican divines, Scottish Covenanters, French Huguenots, and Seceding Scottish divines, such as Thomas Boston, and Ralph and Ebenezer Erskine. And he commends the reading of Christian biographies, such as those of Thomas Halyburton, Robert Leighton, Thomas Boston, Thomas Scott, Henry Martyn, John Calvin, David Brainerd and many others. Additionally, for Balch, who was a poet himself, Christian poetry is to be included in the reading list - for example, he cites James Grahame on the Sabbath. (A suitor to his daughter Julia, E.P. Miller, was inspired to write Ringwood Manse: Pastoral Poem (1887), as a tribute to T.B. Balch.)

“This, my Christian friend, is a reading age,” Balch wrote in 1850. And hence, the Christian has every reason to “give attendance to reading” (I Tim. 4:10, his text for this particular discourse). With a view toward extending his usefulness to the kingdom of God, equipping himself in defense of the faith, discerning error from truth, and promoting the glory of God and the happiness of man, the reading of edifying literature is a necessary component of the Christian life.

As one of his recommended writers, Richard Baxter, said, "It is not the reading of many books to make a man wise or good, but the well-reading of a few, could he be sure to have the best." Balch has given principles and specific guidance to attain this goal, which we would do well to heed even in this internet age. Log College Press very much shares this vision.