What's New at Log College Press? - November 15, 2022

Receive our blog posts in your email by filling out the form at the bottom of this page.

As the year winds down, Log College Press remains in high gear as we continue to expand the site and make accessible more and more literature from early American Presbyterians.

Last month, in October 2022, we added 494 new works to the site. There are currently over 16,000 free works available at LCP. Today we are highlighting some of the new free PDFs available as found on our Recent Additions and Early Access pages, two features provided to members of the Dead Presbyterians Society.

Some highlights at the Early Access page:

Some highlights at the Recent Addtiions page:

  • Philip Schaff edited both The American Church History series and A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church (first and second series). All of the above has now been added to Log College Press (approximately 23,000 pages of material);

  • Working for the Presbyterian Board of Publication, William M. Engles edited the 12-volume British Reformers series, which has now been added to his page;

  • The full run of The Penn Monthly Magazine under Robert E. Thompson’s editorship (13 volumes);

  • Dozens of works by Theodore L. Cuyler, Benjamin M. Palmer and Thomas DeWitt Talmage;

  • Joshua L. Wilson’s 1845 first sermon on witchcraft; and much more.

Also, be sure also to check out the quotes we have been adding at our blog for DPS members: Though Dead They Still Speak, including George Howe on the importance of a well-educated spiritual ministry; E.S. Ely on the duty of civic rulers to "kiss the Son"; Alexander Proudfit on the Biblical qualifications for public office; and Robert D. Wilson’s life plan to defend the Old Testament.

We appreciate hearing from our readers if they find matters needing correction, or if they have questions about authors or works on the site, or if they have suggestions for additions to the site. Your feedback helps the experience of other readers as well.

Meanwhile, please feel free to browse the many resources available to our readers in print and in digital format. There is a lot to explore, and many Presbyterian voices from the past to hear. Thank you, as always, for your interest and support, dear friends.

Historian of the Alabama Presbyterian Church: James W. Marshall

Receive our blog posts in your email by filling out the form at the bottom of this page.

The monumental labors of Rev. James Williams Marshall (1882-1964) to document the history of the Presbyterian Church in Alabama are legendary. His 8,000 page typewritten manuscript is held by the Presbyterian Historical Society, along with many other materials collected and donated by him. But it was largely through the determined quest of his wife, Marion (who passed away in 1983), and the editorial labors of others, that led to the posthumous publication of his history.

Rev. Marshall had a vision to do for the Presbyterian Church in Alabama what George Howe had done for the history of the Presbyterian Church in South Carolina. In the preface to Marshall’s history he wrote:

I like to think that the work may prove a link in the chain which began to be forged by our forefathers. Dr. Charles Hodge issued his Constitutional History of the Presbyterian Church in the United States of America from his home in Princeton, New Jersey, in 1840, which brought the story down to 1788. Dr. George Howe by order of the Synod of South Carolina almost completed his History of the Presbyterian Church in South Carolina before he died in Columbia, 1883, ending the story at 1850. Dr. James Stacy almost completed his History of the Presbyterian Church in Georgia before he died in Newnan, 1912. Next in the line geographically and chronologically stands Alabama.

Yet Rev. Marshall entered into his rest in 1964 leaving a request to his life-long companion, Marion, to see the work of getting his history published through to completion. Below is a letter which shines a light on the challenges involved in that process. Rev. C.G. Partridge of Troy, Alabama wrote to Rev. William C. Robinson in 1965 on behalf of Marion Marshall to consult about how to accomplish the goal of publishing a condensed version of that 8,000 page manuscript. Rev. Partridge alludes to his discussions with Dr. Thomas H. Spence of the Historical Foundation at Montreat, North Carolina about it. (Rev. Marshall’s preface makes reference to the contributions of Dr. Thomas H. Spence, Dr. Samuel M. Tenney, and Dr. Guy S. Klett in his work.) We share this letter which was found in a copy of the 2-volume History of the Presbyterian Church in South Carolina by George Howe owned by the writer which comes from the library of Rev. Marshall and contains his handwritten notes.

November 4, 1965 Letter from Rev. C.G. Partridge to Rev. William C. Robinson (photo credit: R. Andrew Myers).

Ultimately, a dozen years later, the Presbyterian Historical Society of Alabama, with Robert Strong as editor, published The Presbyterian Church in Alabama (1977). Another edition was published in 1985 under the title Presbyterian Churches in Alabama, 1811-1936, with Kenneth J. Foreman as editor. These volumes comprise a rich store of church history. John W. Kuykendall, in a 1981 review of the 1977 volume, says as much, while also critiquing its readability. His point is certainly valid, and the 1985 volume includes among the introductory matter a piece titled “Marshall’s History and How to Get the Most Out of It,” which addresses the different sorts of interests that would lead one to pick up the book, and how each sort of reader can benefit best from the work. But be assured the benefits are many. These works are not available on Log College Press, but the student of church will enrich themselves greatly by searching out their own copies to read and study.

Quoting George Howe, Rev. Marshall writes of the Church of God that “History is her memory.” We cherish the labors of such men who have spent their time and energy to bring to remembrance the works of God in the lives of men, women and children who went before us in service to Christ’s kingdom.

Davidson College Ties

(Receive our blog posts in your email by clicking here. If the author links in this post are broken, please visit our Free PDF Library and click on the author’s page directly.)

Davidson College historical marker

As the son of a professor who graduated from and taught at Davidson College, in Davidson, North Carolina, and whose mother lives in Davidson, this writer may hopefully be excused for looking for connections to Davidson at Log College Press. There are many to be found.

Chambers Building, Davidson College

Davidson College, named for Brigadier General William Lee Davidson (1746-1781), who served and died in the American War of Independence, was founded in 1837 under the auspices of the Presbyterian Church (U.S.A.).

It’s college seal was designed by Peter Stuart Ney, who is believed by some to have been Napoleon's Marshall Peter Ney. That is a story shrouded in mystery to this day.

Davidson College Seal

Presidents and Faculty

  • Robert Hall Morrison (1798-1889) - Morrison served as the first President of Davidson College. He was also a father-in-law of Stonewall Jackson.

  • Drury Lacy, Jr. (1802-1804) - Lacy was the third President of Davidson College.

  • John Lycan Kirkpatrick (1813-1885) - Kirkpatrick was the fourth President of Davidson College.

  • George Wilson McPhail (1815-1871) - McPhail was the fifth President of Davidson College. He is buried at the Davidson College Cemetery.

  • John Rennie Blake (1825-1900) - Prof. Blake served as faculty chairman of Davidson College who oversaw the college in the absence of a President from 1871 to 1877.

  • Andrew Dousa Hepburn (1830-1921) - Hepburn served as President of Miami University (Ohio) before becoming President of Davidson College.

  • William Joseph Martin, Sr. (1830-1896) - Col. Martin served as acting President of Davidson College from 1887 to 1888.

  • John Bunyan Shearer (1832-1919) - Shearer served as the eighth President of Davidson College.

  • Henry Louis Smith (1859-1951) - Smith served as the ninth President of Davidson College, although he was not an ordained minister, and later served as President of Washington & Lee University in Lexington, Virginia. A scientist, he is credited with pioneering the development of X-rays while at Davidson, as well as important efforts which hastened the end of World War I.

  • William Joseph Martin, Jr. (1868-1943) - The younger Martin served as the tenth President of Davidson College for 17 years.

  • Walter Lee Lingle (1868-1956) - A graduate of Davidson College, Lingle served as the college’s eleventh President.

  • John Rood Cunningham (1891-1980) - Cunningham served as the twelfth President of Davidson College.

  • Patrick Jones Sparrow (1802-1867) - Sparrow was a Presbyterian minister who served as Davidson’s first professor of ancient languages.

  • Daniel Harvey Hill (1821-1889) - Hill, a Confederate officer, served as Chair of the Mathematics Department at Davidson College. He is buried at the Davidson College Cemetery.

  • Cornelia Rebekah Shaw (1869-1937) - Shaw served as the first full-time librarian at Davidson College. This writer once worked at the E.H. Little Library at Davidson College under Mary D. Beaty, who was a respected historian, and author of Davidson: A History of the Town from 1835 until 1937 (1979); A History of the Davidson College Presbyterian Church (1987); A History of Davidson College (1988); and helped to translate Calvin’s Ecclesiastical Advice (1991).

Davidson College Presbyterian Church

Alumni and Other Connections

  • Calvin Knox Cumming (1854-1935) - Cumming was a Presbyterian missionary to Japan, who died in Davidson, North Carolina. His son, W.P. Cumming (1900-1989), was a famed professor of English, and expert on cartography, at Davidson College, who this writer interviewed in 1980.

  • Robert Lewis Dabney (1820-1898) - Dabney delivered the Davidson College Divinity Lectures for 1897, published as Christ Our Penal Substitute (1898).

  • George Howe (1802-1883) - Howe delivered an oration on The Value and Influence of Literary Pursuits at Davidson College in 1846.

  • Stonewall Jackson (1824-1863) - Stonewall Jackson, the famed Confederate general, served as a deacon in the Presbyterian Church in Lexington, Virginia. He was the son-in-law of Robert Hall Morrison, first President of Davidson College (see above).

  • Benjamin Rice Lacy, Jr. (1886-1981) - Lacy is the grandson of Drury Lacy, Jr., who served as President of Davidson College (see above). He studied at Davidson and was a star quarterback for the football team. He went on to become President of Union Seminary in Richmond, Virginia.

  • Alexander Jeffrey McKelway (1866-1918) - McKelway received an honorary D.D. degree from Davidson College in 1900. Three generations later, this writer studied piano in the McKelway household.

  • Julius W. Melton (1933-2017) - Melton, a family friend of the writer, worked at Davidson College, and wrote the valuable study on Presbyterian Worship in America: Changing Patterns Since 1787 (1967, 2001), which we have highlighted previously here.

  • Wilson Plumer Mills (1883-1959) - Mills graduated from Davidson College with a B.A. in 1903, and after long missionary service in the Far East, received an honorary D.D. degree from Davidson in 1951.

  • Walter William Moore (1857-1926) - Moore graduated from Davidson College with an A.B. in 1878. He went on to become the first President of Union Seminary in Richmond, Virginia.

  • LeRoy Tate Newland (1885-1969) - Newland graduated from Davidson College with a B.A. in 1908.

  • J.W. Rosebro (1847-1912) - Rosebro studied at both Davidson College and Princeton. He also served as President of Fredericksburg College (Virginia); director of Union Seminary, Richmond; and as a professor at Southwestern Presbyterian University in Clarksville, Tennessee. He was the son-in-law of B.M. Smith.

  • Jethro Rumple (1827-1906) - Rumple graduated from Davidson College in 1850 and “in 1887 he edited the First Semi-Centenary Celebration of Davidson College, Addresses, Historical and Commemorative, Delivered at the Annual Commencement, Wednesday, June 13, 1887, which includes a forty-six page address by Rumple on the history of the college” (Barry Waugh, Presbyterians of the Past).

  • Omar ibn Said (1770-1864) - Ibn Said’s Arabic translation of the Bible is currently held at the Davidson College Library Rare Book Room.

  • Charles Alphonso Smith (1864-1924) - Smith studied at Davidson College, earning his A.M. degree in 1887. He was a brother of Henry Louis Smith (see above) and Egbert Watson Smith (see below).

  • Egbert Watson Smith (1862-1944) - Smith graduated as valedictorian of Davidson’s class of 1882. He was a brother of Henry Louis Smith and Charles Alphonso Smith (see above).

  • Woodrow Wilson (1856-1924) - Wilson attended Davidson for the 1873-1874 school year before transferring to Princeton (he later served as President of Princeton). He was a a Presbyterian ruling elder, and later served as President of the United States.

  • B.B. Warfield (1851-1921) - Warfield received an LL.D. degree from Davidson College in 1892.

Davidson College Cemetery

There are likely many more ties to Davidson College at Log College Press. Davidson’s place in American Presbyterian church history should not go unnoticed. Many individuals have traveled through Davidson, and Davidson has left its mark on many. Its library alone is a treasure, and its cemetery honors many who have ended their mortal journey there. Small though the town and college is, Davidson is a waystation to take note of for students of history. May this brief introduction inspire further study and appreciation.

The Southern Presbyterian Review at Log College Press

(Receive our blog posts in your email by clicking here. If the author links in this post are broken, please visit our Free PDF Library and click on the author’s page directly.)

As our friends at the PCA Historical Center, who have done much to aid students of history by indexing a valuable theological journal, have noted about The Southern Presbyterian Journal:

Published from June of 1847 through October of 1885, the Southern Presbyterian Review remains a significant publication for the study of the history, doctrine and polity of the Presbyterian Church in the U.S., a denomination more commonly known as the Southern Presbyterian Church. As one of its authors, John B. Adger noted, "Running from 1847 to 1885, its thirty-six volumes cover a very interesting term of years. Political, educational, moral, ecclesiastical, theological discussions were rife in those times. The war was coming on, and the ideas that led to it stirred men's minds and hearts."

At Log College Press, we have recently add all 36 volumes to the site for your reading pleasure. This journal included writings by Southern Presbyterian giants such as John B. Adger, Samuel J. Baird, Robert J. Breckinridge, Robert L. Dabney, John L. Girardeau, George Howe, Benjamin M. Palmer, Thomas E. Peck, William S. Plumer, Stuart Robinson, Benjamin M. Smith, Thomas Smyth, James H. Thornwell, B.B. Warfield, John L. Wilson, and others. Some additional contributors found within these pages include the Irish Presbyterian Thomas Witherow, the Scottish Presbyterian William Garden Blaikie and the German-born, New Orleans-based Jewish Rabbi Isaac L. Leucht. There is a wealth of discussion, and sometimes a diversity of views, on matters such as the office of the diaconate, church-state relations, baptism, Roman Catholicism, dancing, missions, church history, musical instruments in worship, poetry, preaching, the Christian Sabbath, evolution, eschatology, and much more.

Begin your reading here, and remember that some individual articles are found on the author pages at LCP, and some are not (or not yet). Thanks to Dr. Wayne Sparkman, author and subject indices are available at the PCA Historical Center. There is a veritable treasure trove of material here to download, digest and reference at your leisure. Enjoy!

What a treasure we possess: George Howe on the great gift of God given to us in the Scriptures

(If the author links in this post are broken, please visit our Free PDF Library and click on the author’s page directly.)

The Westminster Assembly when describing the Holy Bible spoke of “the heavenliness of the matter, the efficacy of the doctrine, the majesty of the style, the consent of all the parts, the scope of the whole (which is to give all glory to God), the full discovery it makes of the only way of man’s salvation, [and its] many other incomparable excellencies” (WCF 1.5).

Noted Southern Presbyterian minister George Howe, taking for his text Psalm 19:7 (“The law of the Lord is perfect, converting the soul”), preached a sermon in 1862 before the State Bible Convention of South Carolina in which he outlined the “Characteristics of the Bible.” He aimed to remind his hearers of both the outward excellencies and the infinite spiritual value of the great Book given by God to His people. How we ought to treasure such a gift and not take it for granted!

“Adhering closely to our text,” Howe says, “we should show that the word of God is perfect and so possessed of every desirable attribute…” It is a book like no other on earth for its age and endurance, its historical and literary significance, its poetic eloquence, the spirit of opposition which it engenders, and many other noteworthy aspects, according to Howe. But most especially, he adds, it is a book of redemption. The story of creation and the fall lays the groundwork for the grand theme of the Holy Scriptures: God’s gracious dealings with man in sending a Savior to redeem His people from their sins.

From the eternity past to the final consummation, and beyond, into the eternity to come, there is presented to view one illustrious personage, the Seed of the Woman, the Angel of the Covenant, the Messianic King, the eternal Word, the Son of God, the Desire of Nations, the Lamb in the midst of the throne.

The Holy Bible is the Word of God, and its directs its reader to give glory to God, pointing us to Jesus Christ, the eternal Word, our great Redeemer. The Book of Life is a Book of Hope, and as such, “It administers strength to the tempted, courage to the weak, hope to the desponding, comfort to the bereaved, and enables the dying to cry, ‘O Death, where is thy sting; O Grave, where is thy victory!’” Multitudes still lie in darkness, lacking these Scriptures. Therefore, “Precious is the boon God has given you, precious that which you are offering to men of every degree. You give to them God’s gift to you.”

God’s promises are a sure foundation upon which we may rest our faith. And His faithful Word teaches that no matter how dark it may seem, the victory belongs to Jesus Christ. It is on this basis that Howe concludes his sermon with the encouraging lines of Scottish Presbyterian poet Robert Pollok, who authored The Course of Time:

How fair the daughter of Jerusalem, then!
How gloriously from Zion hill she looks!
Clothed with the sun, and in her train the moon,
And on her head a coronet of stars,
And girdling round her waist, with heavenly grace,
The bow of mercy bright; and in her hand,
Immanuel’s cross, her sceptre and her hope!
Desire of every land! The nations come
And worship at her feet; all nations come,
Flocking like doves;
The East, the West, the South, and snowy North,
Rejoicing meet, and worship reverently
Before the Lord in Zion’s holy hill;
The desert blossoms and the barren sings,
Justice and Mercy, Holiness and Love,
Among the people walk; Messiah reigns,
And Earth keeps jubilee a thousand years.

God’s precious promises, His sure Word, are a treasure meant not for hiding under a bushel, but for sharing. The gift given to us, is a gift for us to give to others, including those in lands which presently lie in spiritual darkness. Such is the missionary-minded message of George Howe. Therefore, let it not be said of us that the Word was thus fettered, but rather, like Martin Luther, may we proclaim it in word and deed, and so glorify our God.

I simply taught, preached, and wrote God’s Word; otherwise I did nothing. And while I slept, or drank Wittenberg beer with my friends Philip and Amsdorf, the Word so greatly weakened the papacy that no prince or emperor ever inflicted such losses upon it. I did nothing; the Word did everything.

The History of Early Presbyterianism in All 50 States

Receive our blog posts in your email by filling out the form at the bottom of this page.

If you have been in search of resources covering the history of Presbyterianism in a particular state or regional area within the United States, the list below (which is by no means comprehensive) may be of some assistance. Links are provided to works by LCP authors, but also note that much of the other literature referenced can be found on our secondary sources page as well. PCA Historical Center Director Wayne Sparkman’s research here was one of several helpful resources in compiling this list.

  • Alabama - James Williams Marshall, The Presbyterian Church in Alabama: A Record of the Growth of the Presbyterian Church from its Beginning in 1811 in the Eastern portion of Mississippi (1977); Synod of Alabama, “The King’s Business” in the Synod of Alabama (1926)

  • Alaska - Sheldon Jackson, Alaska, and Missions on the Pacific North Coast (1880); and The Presbyterian Church in Alaska: An Official Sketch of Its Rise and Progress, 1877-1884. With the Minutes of the First Meeting of the Presbytery of Alaska (1886); Aaron Ladner Lindsley, Sketches of an Excursion to Southern Alaska (1881); Thora McIlroy Mills, The Contributions of the Presbyterian Church to the Yukon During the Gold Rush, 1897-1910 (1977); Dianne Anderson O’Connell, The Yukon Presbyterian: An Unauthorized Biography (100 Years of Presbyterian Work in the Northern Parts of Alaska) (1999); Samuel Hall Young, Hall Young of Alaska, The “Mushing Parson”: An Autobiography (1927)

  • Arizona - Richard K. Smith and J. Melvin Nelson, Datelines and By-Lines : A Sketchbook of Presbyterian Beginnings and Growth in Arizona (1969)

  • Arkansas - Thomas H. Campbell, Arkansas Cumberland Presbyterian, 1812-1984: A People of Faith (1985); Charles Beatty Moore, The History of Presbyterianism in Arkansas, 1828-1902 (1902); James Wilson Moore, Presbyterianism in Arkansas (1858, 1905); H.L. Paisley, Centennial History of Presbyterianism (U.S.) in Arkansas (1954)

  • California - Jane Atkins-Vásquez, Hispanic Presbyterians in Southern California: One Hundred Years of Ministry (1988); Robert B. Coote & John S. Hadsell, San Francisco Theological Seminary: The Shaping of a Western School of the Church, 1871-1998 (1999); James Curry, History of the San Francisco Theological Seminary of the Presbyterian Church in the U.S.A. and Its Alumni Association (1907); Henry Collin Minton, Presbyterianism in California (1897); Greg Roth, Gold Rush Legacy: W.W. Brier, Pioneer Presbyterian Pastor (2005); Edward Arthur Wicher, The Presbyterian Church in California, 1849-1927 (1927); James L. Woods, California Pioneer Decade of 1849: The Presbyterian Church (1922)

  • Colorado - Andrew E. Murray, The Skyline Synod: Presbyterianism in Colorado and Utah (1971); John Bernard Schoolland, A Pioneer church: Being a Reverently Realistic Account of the First Presbyterian Church of Boulder, Colorado in it's Total Pioneer Origin, 1872-1972 (1972)

  • Connecticut - See below (esp. Blaikie on Presbyterianism in New England)

  • Delaware - John W. Christie, Presbyterianism in Delaware (1947); James H. Lappen, Presbyterians on Delmarva: The History of the New Castle Presbytery (1972); United States Army Command and General Staff College, Presbyterian Patriots: The Historical Context of the Shared History and Prevalent Ideologies of Delaware’s Ulster-Scots Who Took Up Arms in the American Revolution (2015); James Laird Vallandigham & Samuel Alexander Gayley, History of the Presbytery of New Castle, From Its Organization, March 13, 1717, to 1888 (1889)

  • District of Columbia - Benjamin Franklin Bittinger, The Rise, Progress and Influence of Presbyterianism in the District of Columbia (1895); Compilations, The Centennial of the Beginning of Presbyterianism in the City of Washington (1895); Frank E. Edgington, A History of the New York Avenue Presbyterian Church: One Hundred Fifty-Seven Years, 1803-1961 (1961); Dorothy Schaffter, The Presbyterian Congregation in George Town, 1780-1970 (1971); Dewey D. Wallace, Jr., Golden Wilson and Edith Holmes Synder, Capital Witness: A History of the New York Avenue Presbyterian Church in Washington, D.C. (2011)

  • Florida - James R. Bullock, Heritage and Hope: A Story of Presbyterians in Florida (1987); Karen Harvey, Florida’s First Presbyterians: A Celebration of 175 Years in St. Augustine, 1824-1999 (1998); Herbert A. Love, Opportunities, Responsibilities: The Work of the Presbyterian Church U.S. in Florida (1927); William Erskine McIlwain, The Early Planting of Presbyterianism in West Florida (1926)

  • Georgia - Lowry Axley, Holding the Torch Aloft: A Histor of the Independent Church of Savannah, Georgia (1958); Groves Harrison Cartledge, Historical Sketches: Presbyterian Churches and Early Settlers in Northeast Georgia (1960); Dwyn Mecklin Mounger, Who We Are As Presbyterians: Brief Scences From Our Past - A series of five vignettes to be presented at the fourteenth stated meeting of the Synod of the Southeast at St. Simons Presbyterian Church, St. Simons Island, Georgia, - September 16-17, 1986 in celebration of the 250th anniversary of Presbyterianism in Georgia (1986); James Stacy, A History of the Presbyterian Church in Georgia (1912); Franklin C. Talmage, The Story of the Presbytery of Atlanta (1960); Groves Harrison Cartledge, Historical Sketches: Presbyterian Churches and Early Settlers in Northeast Georgia (1960)

  • Hawaii - James McKinney Alexander, Mission Life in Hawaii: Memoir of Rev. William P. Alexander (1888)

  • Idaho - E. Paul Hovey, Presbyterian Yesterdays in Northern Idaho (1964)

  • Illinois - William Irvine Blair, The Presbyterian Synods of Illinois (1952); Leroy Jones Halsey, A History of the McCormick Theological Seminary of the Presbyterian Church (1893); James Gore King McClure, Sr., The Story of the Life and Work of the Presbyterian Seminary Chicago (1929); Augustus Theodore Norton, History of the Presbyterian Church, in the State of Illinois (1879); Andrew Stevenson, Chicago: Pre-Eminently a Presbyterian City (1907)

  • Indiana - Hanford Abram Edson, Contributions to the Early History of the Presbyterian Church in Indiana (1898); L.C. Rudolph, Hoosier Zion: The Presbyterians in Early Indiana (1963); Synod of Indiana, Presbyterianism in Indiana (1926)

  • Iowa - J.F. Hinkhouse, One Hundred Years of the Iowa Presbyterian Church (1932); Joseph Welton Hubbard, The Presbyterian Church in Iowa, 1837-1900 (1907); H. Gene Straatmeyer, The Synod of the West: A History of the Presbyterian German Synod of the West and Its Churches (2016); Beth Wunder, North Central Iowa Presbytery: Bicentennial History (1989)

  • Kansas - John Boynton Hill,The Presbytery of Kansas City and Its Predecessors (1901); Robert H. McFarland and A.J. McFarland, Papa Got It Right! (2016)

  • Kentucky - Robert Hamilton Bishop, An Outline of the History of the Church in the State of Kentucky (1824); Robert Davidson, History of the Presbyterian Church in the State of Kentucky; With a Preliminary Sketch of the Churches in the Valley of Virginia (1847); Moses Drury Hoge, Memorial Discourse on the Planting of Presbyterianism in Kentucky One Hundred Years Ago.(1883); Mack, George H. and Sanders, Robert Stuart, One Hundred Fifty Years of Kentucky Presbyterianism, 1802-1952 (1952); Louis B. Weeks, Kentucky Presbyterians (1983)

  • Louisiana - Benjamin Charles Bell, Presbyterianism in North Louisiana, Celebrating the Diamond Jubilee of Red River Presbytery (1930, 1988); Penrose St. Amant, A History of the Presbyterian Church in Louisiana (1961); Louis VossPresbyterianism in New Orleans and Adjacent Points (1931)

  • Maine - Jonathan Greenleaf, Sketches of the Ecclesiastical History of the State of Maine, From the Earliest Settlement to the Present Time (1821); see below (esp. Blaikie on Presbyterianism in New England)

  • Maryland - James E.P. Boulden, The Presbyterians of Baltimore: Their Churches and Historic Grave-Yards (1875); James William McIlvain, Early Presbyterianism in Maryland (1890)

  • Massachusetts - See below (esp. Blaikie on Presbyterianism in New England)

  • Michigan - Maurice F. Cole, Impact of the Civil War on the Presbyterian Church in Michigan (1965); John Comin & Harold F. Fredsell, History of the Presbyterian Church in Michigan (1950)

  • Minnesota - Maurice Dwight Edwards, History of the Synod of Minnesota, Presbyterian Church U.S.A. (1927); Edward Duffield Neill, Early Days of the Presbyterian Branch of the Holy Catholic Church, in the State of Minnesota (1873); John P. Williamson, ed., Historical Addresses Delivered at the Semi-Centennial Celebration of the Organization of Synod. October 14-19, 1908 (1908)

  • Mississippi - Cornelius Washington Grafton, Pioneer Presbyterians and Their Successors in Mississippi (1915); History of Presbyterianism in Mississippi (unpublished manuscript, n.d.); Frederick Roscoe Graves, The Presbyterian Work in Mississippi (1927); Thomas Luther Haman, Sr., Beginnings of Presbyterianism in Mississippi (1909); Robert Milton Winter, Shadow of a Mighty Rock: A Social and Cultural History of Presbyterianism in Marshall County, Mississippi (1997); Outposts of Zion: A History of Mississippi Presbyterians in the Nineteenth Century, (2014); and Citadels of Zion: A History of Mississippi Presbyterians, Vols. 1 & 2 (2016)

  • Missouri - Joseph M. Garrison,The Missouri Presbytery, 1817-1937  (1937); Timothy Hill, Historical Outlines of the Presbyterian Church in Missouri: A Discourse (1871); Eugene Edward Stringfield, Presbyterianism in the Ozarks A History of the Work of the Various Branches of the Presbyterian Church in Southwest Missouri 1834-1907 (1909); Kenneth R. Locke and J. Joseph Trower,“Like Prairie Wildfire…Presbyterianism Spreads Westward.” A Story of the Presbytery of Missouri Union, 180 Years of Mission, 1817 to 1997 (1997)

  • Montana - George Edwards, The Pioneer Work of the Presbyterian Church in Montana (1907); Patricia M. McKinney, Presbyterianism in Montana: Its First Hundred Years (1972)

  • Nebraska - Charles Arthur Hawley, Fifty Years on the Nebraska Frontier: The History of the Presbyterian Theological Seminary in Omaha, Nebraska (2012); Julius F. SchwarzHistory of The Presbyterian Church in Nebraska (1924)

  • Nevada - Zelvin D. Lowman, A Voice in the Desert: A History of First Presbyterian Church, Las Vegas, Nevada (1992)

  • New Hampshire - Samuel Lankton Gerould, The Congregational and Presbyterian Churches and Ministers of New Hampshire connected with the General Association: A Continuation of the compilation of Rev. Henry A. Hazen, issued in 1875, bringing the record down to 1900 (1900); see also below (esp. Blaikie on Presbyterianism in New England)

  • New Jersey - Allen H. Brown, Historical Sketch of the Synod of New Jersey For the Quarter of a Century, From 1861 to 1886 (1888) and An Address on the Presbyterian Church in South Jersey, Its Origin and Progress (1888); David B. Calhoun, Princeton Seminary (2 vols., 1996); Centennial, Presbytery of Newton: An Adjourned Meeting, in the First Presbyterian Church, Washington, N.J.: The Historical Narrative, Histories of the Churches and Other Data (1917); William Armstrong Dod, History of the College of New Jersey (1844); George H. Ingram, “The Erection of the Presbytery of New Brunswick, Together With Some Account of the Beginnings of Organized Presbyterianism in the American Colonies” in Journal of Presbyterian History, Vol. 6, No.6 (June 1912) [and a series of articles titled “History of the Presbytery of New Brunswick” appearing in the Journal of Presbyterian History from 1912 to 1919]; Theron Hewitt, One Hundredth Anniversary of the Organization of The Presbytery of West Jersey, November 5, 1839 - November 5, 1939, in the First Presbyterian Church, Bridgeton, New Jersey, November 6, 1939 (1939); John Maclean, Jr., History of the College of New Jersey, Vol.s 1&2 (1877); Samuel Miller, A Brief History of the Theological Seminary of the Presbyterian Church at Princeton, New Jersey, Together With Its Constitution, By-Laws, &c (1837, 1838); Joseph Gaston Symmes, Historical Sketch of Monmouth Presbytery and Its Churches (1877)

  • New Mexico - Ruth Kerns Barber, Sowers Went Forth: The Story of Presbyterian Missions in New Mexico and Southern Colorado (1981); Dale B. Gerdeman, Presbyterian Missionaries in Rural Northern New Mexico: Serving the Lord on the New Mexico Frontier (1999)

  • New York - Samuel Davies Alexander, The Presbytery of New York, 1738 to 1888 (1887); Dorothy Ganfield Fowler, A City Church: The First Presbyterian Church in the City of New York, 1716-1976 (1981); Philemon Halstead Fowler, Historical Sketch of Presbyterianism Within the Bounds of the Synod of Central New York (1877); Joyce D. Goodfriend, “A New Look at Presbyterian Origins in New York City,” American Presbyterians, Vol. 62 (1989), pp. 199-207; Robert Handy, A History of Union Theological Seminary in New York (2011); Robert Hastings Nichols, Presbyterianism in New York State: A History of the Synod and Its Predecessors (1963); George Nicholson, The Story of Long Island Presbytery and Churches (1956); Theodore Fiske Savage, The Presbyterian Church in New York City (1949); Thomas S. Wood, History of the Presbytery of New York (1976)

  • North Carolina - Walter Conser & Robert Cain, Presbyterians in North Carolina: Race, Politics, and Religious Identity in Historical Perspective (2012); David Irwin Craig, A History of the Development of the Presbyterian Church in North Carolina, and of Synodical Home Missions (1907); Harold J. Dudley, History of the Synod of N.C., Presbyterian Church in the U.S. (1963, also titled Brief History of the Presbyterian Church in North Carolina); William Henry Foote, Sketches of North Carolina (1846); Neill Roderick McGeachy, Confronted by Challenge: A History of the Presbytery of Concord (1985); Jethro Rumple, The History of Presbyterianism in North Carolina (1966); Charles Alfonso Smith, Presbyterians in Educational Work in North Carolina Since 1813 (1913); Robert Hamlin Stone, A History of Orange Presbytery, 1770-1970 (1970)

  • North Dakota - William C. Hunter, Presbyterianism in North Dakota (1959); C.R. McCurdy, Establishment of Presbyterianism in North Dakota (1990); Marian E. McKechnie, Spiritual Pioneering: A History of the Synod of North Dakota, Presbyterian Church, USA, 1885-1954 (1955); Stanley Norman Murray, Presbyterians on the Northern Plains: A History (2002); James P. Schell, A History of the Early Presbyterian Church in North Dakota (1913); Linda Warfel Slaughter, Leaves From Northwestern History (1905)

  • Ohio - William Wilson McKinneyThe Presbyterian Valley: 200 Years of Presbyterianism in the Upper Ohio Valley (1958); Rick Nutt, Contending for the Faith: The First Two Centuries of the Presbyterian Church in the Cincinnati Area (1991); E.B. Welsh, Buckeye Presbyterianism: An Account of the Seven Presbyterian Denominations With Their Synods Within the State of Ohio (1968)

  • Oklahoma - Michael Cassity & Danny Goble, Divided Hearts: The Presbyterian Journey Through Oklahoma History (2009); G.T. Ralls, Oklahoma Trails: A History of the Work of the Synod of Oklahoma of the Presbyterian Church in the United States (1927)

  • Oregon - Clifford Merrill Drury, Marcus and Narcissa Whitman and the Opening of Old Oregon, Vols. 1&2 (1986); Julie Joy Jeffrey, Converting the West: A Biography of Narcissa Whitman (1994); Nard Jones, The Great Command: The Story of Marcus & Narcissa Whitman and the Oregon Country Pioneers (1959)

  • Pennsylvania - Daniel M. Bennett, Life and Work of Rev. John McMillan: Pioneer, Preacher, Educator, Patriot of Western Pennsylvania (1935); Centenary Memorial of the Planting and Growth of Presbyterianism in Western Pennsylvania and Parts Adjacent (1876); Samuel John Mills Eaton, History of the Presbytery of Erie (1868); Peter E. Gilmore, Irish Presbyterians and the Shaping of Western Pennsylvania, 1770-1830 (2018); Dwight Ray Guthrie, John McMillan: The Apostle of Presbyterianism in the West, 1752-1833 (1952); Guy Solliard Klett, Presbyterians in Colonial Pennsylvania (1937); Donald Roth Kocher, The Mother of Us All: First Presbyterian Church in Philadelphia, 1698-1998 (1998); William Wilson McKinney, Early Pittsburgh Presbyterianism: Tracing the Development of the Presbyterian church, United States of America, in Pittsburgh, Pennsylvania from 1758-1839 (1938); Thomas Murphy, The Presbytery of the Log College; or, The Cradle of the Presbyterian Church in America (1889); Robert Mayne Patterson, Historical Sketch of the Synod of Philadelphia (1876); Reformed Presbyterian Theological Seminary, To God Be the Glory: Celebrating 200 Years (2008); Joseph Smith, Old Redstone; or, Historical Sketches of Western Presbyterianism, Its Early Ministers, Its Perilous Times, and Its First Records (1854); James Arthur Walther, Ever a Frontier: The Bicentennial History of the Pittsburgh Theological Seminary (1994)

  • Rhode Island - See below (esp. Blaikie on Presbyterianism in New England)

  • South Carolina - David B. Calhoun, Our Southern Zion: Old Columbia Seminary (1828-1927) (2012); Joanne Calhoun, The Circular Congregational Church: Three Centuries of Charleston History (2008); Erskine Clarke, Our Southern Zion: A History of Calvinism in the South Carolina Low Country, 1690-1990 (1996); George Howe, History of the Presbyterian Church in South Carolina, Vols. 1&2 (1870); Nancy Snell Griffith & Charles E. Raynal, Presbyterians in South Carolina, 1925-1985 (2016); F.D. Jones and W.H. MillsHistory of The Presbyterian Church in South Carolina (1926); Edward Guerrant Lilly, Beyond the Burning Bush: First (Scots) Presbyterian Church, Charleston, S.C. (1986); Caroline T. Moore, The Reverend Archibald Stobo: Brief Account of Archibald Stobo's Immigration from Scotland in 1700 and His Ministerial Labors in Charleston, S.C., and Vicinity, Including the Founding of Presbyterian churches at James Island, Willtown Bluff, Pon Pon, Edisto Island, and Cainhoy (1969)

  • South Dakota - Bruce David Forbes, “Presbyterian Beginnings in South Dakota, 1840-1900” (South Dakota State Historical Society, 1977); Dakota Presbytery Council, The First 50 Years: Dakota Presbytery to 1890 (1892); Stanley Norman Murray, Presbyterians on the Northern Plains: A History (2002); Stephen Return Riggs, Sketches of the Dakota Mission (1873)

  • Tennessee - John Edmiston Alexander, A Brief History of the Synod of Tennessee, from 1817 to 1887 (1890); Thomas C. Barr, et. al., eds., The Story of the Presbyteries of Nashville and Columbia: From Early Settlement to 1972 (1976); Charles Edward Diehl, The Story of a Vineyard: The Work of the Presbyterian Church U.S. in the Synod of Tennessee (1927); Jovanna Emerson & Mary Ann Van Osdell, Historic Presbyterian Churches of Tennessee (2006); James Isaac Vance, Pioneer Presbyterianism in Tennessee (1898)

  • Texas - Thomas Chavez, Jr., Texas Mexican Presbyterians (1980); William E. Lytch, The Cradle of Texas Presbyterianism: A History of Memorial Presbyterian Church, San Augustine, Texas (1993); William McLeod, Presbyterian Expansion in the Synod of Texas of the PCUS (1927); George H. Paschal, Jr. and Judith A. Benner, One Hundred Years of Challenge and Change: A History of the Synod of Texas of the United Presbyterian Church in the U.S.A. (1968); William Stuart Red, A History of the Presbyterian Church in Texas (1936); Presbytery of Brazos, Echoes From the Past: Brief Historical Sketches Connected With Presbyterianism in the South and Its God-Given Work in the World (1936); Levi Tenney, History of the Presbytery of Central Texas (1895)

  • Utah - Paul Jesse Baird, Presbyterian Pioneers in Utah (1996) and The Mystery of Ministry in the Great Basin: William Mitchell Paden en route to Utah, 1897 (1976); Frederick Burton, Presbyterians In Zion: History of the Presbyterian Church (U.S.A.) in Utah (2010); George K. Davies, A History of the Presbyterian Church in Utah (1942, 1945); Theodore D. and Marian E. Martin, and Emil Nyman, Presbyterian Work in Utah, 1869- 1969 (1970); Emma Jane McVicker, The History of Presbyterian Work in Utah (1893); Andrew E. Murray, The Skyline Synod: Presbyterianism in Colorado and Utah (1971); Albert Walton Roth, A Century of Service in Utah, 1869-1969 (1969)

  • Vermont - See below (esp. Blaikie on Presbyterianism in New England)

  • Virginia - Patricia Alridge, ed., Virginia Presbyterians in American Life: Hanover Presbytery (1755-1980) (1982); Henry M. Brown & William M.E. Rachal, Yesterday and Tomorrow in the Synod of Virginia (1962); Thomas E. Buckley, Church and State in Revolutionary Virginia, 1776-1787 (1977); William Henry Foote, Sketches of Virginia (First and Second Series) (1850, 1855); Wesley M. Gewehr, The Great Awakening in Virginia, 1740-1790 (2011); James Robert Graham, The Planting of the Presbyterian Church in Northern Virginia (1904); Joseph C. Harrod, Theology and Spirituality in the Works of Samuel Davies (2019); Thomas Cary Johnson, Virginia Presbyterianism and Religious Liberty (1909); Edward Mack, The Early Virginia Puritans: — Founders of American Presbyterianism (1901), Our Presbyterian Heritage in Eastern Virginia (1924); Dewey Roberts, Samuel Davies: Apostle to Virginia (2017); William Henry Tappey Squires, The Presbyterian Church in the Colony of Virginia, 1562-1788 (1938); William B. Sweetser, Jr., A Copious Fountain: A History of Union Presbyterian Seminary, 1812-2012 (2016); Howard McKnight Wilson, The Tinkling Spring, Headwater of Freedom: A Study of the Church and Her People, 1732-1952 (1954), The Lexington Presbytery Heritage: The Presbytery of Lexington and its churches in the Synod of Virginia, Presbyterian Church in the United States (1971), Presbyterian Beginnings in Lower Tidewater Virginia (1973)

  • Washington - Robert Boyd, History of the Synod of Washington, of the Presbyterian Church in the United States of America, 1835-1909 (1910); Robert L. Welsh, The Presbytery of Seattle, 1858-2005: The “Dream” of a Presbyterian Colony in the West (2006)

  • West Virginia - Dennis Eldon Bills, Presbyterianism in West Virginia: A History (2019); Lloyd Courtney, The Church of the Western Waters: An History of Greenbrier Presbytery and Its Churches (1940); Dorsey Daniel Ellis, Look Unto the Rock: A History of the Presbyterian Church, U.S. in West Virginia, 1719-1974 (1982); Gill I. Wilson, The Story of Presbyterianism in West Virginia (1958); The Work Projects Administration, Inventory of the Church Archives of West Virginia: The Presbyterian Churches (1941)

  • Wisconsin - William Fiske Brown, Past Made Present: The First Fifty Years of the First Presbyterian Church and Congregation of Beloit, Wisconsin; and A History of Presbyterianism in Our State Up to the Year 1900 (1900); Edward C. Wicklein, A Wisconsin History of the Associate Presbyterian Church of North America, Associate Reformed Presbyterian Church of the West (Later of America), Reformed Presbyterian Church of North America, Reformed Presbyterian Church, General Synod, United Presbyterian Church of North America, With Historical Sketches of Each Congregation, 1840-1958 (1974)

  • Wyoming - Art Randall, History: The Presbytery of Wyoming of the Synod of the Rocky Mountains, 1869-1988 (1988)

There are also a number of helpful regional studies of Presbyterianism in America:

New England

  • Alexander Cameron Blaikie, A History of Presbyterianism in New England (1881)

  • Walter McCree Boston, A Study of Presbyterianism in Colonial New England (1971)

  • Frederick William Loetscher, Sr., Presbyterianism in Colonial New England (1921)

  • Charles N. Pickell and Mrs. George E. Bevans, Presbyterianism in New England: The Story of a Mission (1962)

  • Earl A. Pope, New England Calvinism and the Disruption of the Presbyterian Church (1987)

  • William Henry Roberts, “The New England Churches and the First Presbytery,” in Journal of Presbyterian History, Vol. 5, No. 6 (June 1910)

Mid-Atlantic

  • Edward Marshall Craig, Highways and Byways of Appalachia: A Study of the Work of the Synod of Appalachia of the Presbyterian Church in the United States (1927)

  • Irving Spence, Letters on the Early History of the Presbyterian Church in America (1838)

Northwest

South

  • Daniel Walker Hollis, Look to the Rock: One Hundred Ante-Bellum Presbyterian Churches of the South (1961)

  • Harold M. Parker, Jr., Studies in Southern Presbyterian History (1979)

  • Walter Brownlow Posey, The Slavery Question in the Presbyterian Church in the Old Southwest (1949); and The Presbyterian Church in the Old Southwest, 1778-1838 (1952)

  • T. Watson Street, The Story of Southern Presbyterians (1961)

  • Ernest Trice Thompson, The Changing South and the Presbyterian Church in the United States (1950); and Presbyterians in the South, (3 vols., 1963-1973)

  • John Miller Wells, Southern Presbyterian Worthies (1936)

  • Henry Alexander White, Southern Presbyterian Leaders (1911)

Southwest

  • Mark T. Banker, Presbyterian Missions and Cultural Interaction in the Far Southwest, 1850-1950 (1992)

  • R. Douglas Brackenridge and Francisco O. Garcia-Treto, Iglesia Presbiteriana: A History of Presbyterians and Mexican-Americans in the Southwest (1987)

  • Louis Voss, The Beginnings of Presbyterianism in the Southwest (1923)

West

  • Norman J. Bender, Winning the West for Christ: Sheldon Jackson and Presbyterianism on the Rocky Mountain Frontier, 1869-1880 (1996)

Puerto Rico

  • Graeme S. Mount, Presbyterian Missions to Trinidad and Puerto Rico (1983)

  • Edward Albert Odell, It Came to Pass (1952)

Note: This post was updated on March 28, 2022.

A Visit to the South Carolina Lowcountry

Charleston, South Carolina is a city famous, among other things, for its historic churches. A walking tour of the city, especially along Meeting Street, offers the opportunity to travel through time as it were and explore places of worship and graveyards that continue to testify to the faith of our forefathers.

This writer had such an opportunity recently and was privileged to visit such churches in Charleston and the surrounding vicinity. A trip to Elmwood Cemetery, Columbia, SC, was part of the experience as well, where John Lafayette Girardeau, James Henley Thornwell and George Andrew Blackburn were laid to rest between 100 and 150 years ago.

Having consulted several resources beforehand — Erskine Clarke, Our Southern Zion: A History of Calvinism in the South Carolina Low Country, 1690-1990; Charles E. Raynal, Johns Island Presbyterian Church: Its People and Its Community From Colonial Beginnings to the Twenty-First Century; George Howe, History of the Presbyterian Church in South Carolina; and Joanne Calhoun, The Circular Church: Three Centuries of Charleston History — I made my way first to the Johns Island Presbyterian Church (founded in 1710, its building dates to 1719 — three hundred years ago now). As with many of the churches I toured, the graveyard is an ever-present Memento mori. Next on the tour was the James Island Presbyterian Church (founded in 1706). Both of these churches were established by Archibald Stobo, a Presbyterian pioneer who also founded the first presbytery in the Western Hemisphere, as well as in the southern United States. He established other churches in the area which I do hope to visit on a future tour.

20190118_110532.jpg

In Charleston proper, my walking tour began with a visit to the Unitarian Church, which began its existence in 1774 as the Archdale Street Meeting House, founded by Dissenters who branched off from what we know now as the Circular Congregational Church, originally a mixed Independent and Presbyterian Church, itself founded in 1685. William Tennent III (grandson of the founder of the original Log College) is buried on the grounds of the Unitarian Church, though he was no Unitarian. The fan vault ceiling is modeled after the one at King’s College Chapel, Cambridge.

20190121_005044.jpg

Next, was the First Scots Presbyterian Church on Meeting Street (founded in 1731). It was another breakaway from the Circular Congregational Church, by a decidedly Presbyterian group. George Buist is buried in the church graveyard.

20190118_123719.jpg

Further along Meeting Street is the Circular Congregational Church, a remarkable architectural and spiritual landmark, where I paid my respects at the graves of David Ramsay and Benjamin Morgan Palmer (1781-1847).

20190118_131252-EFFECTS.jpg

After this, I visited the Second Presbyterian Church of Charleston (founded in 1811), where I was given a tour of the sanctuary and the graveyard (Thomas Smyth and John Bailey Adger are laid to rest there).

20190118_135037.jpg

Also on my tour I worshiped at the Independent Presbyterian Church of Savannah, Georgia (founded in 1755). At each stop along the way, I was reminded that the past is not dead, and American Presbyterians are not irrelevant. The old Presbyterian history of the South Carolina lowcountry is very much alive for those with eyes to see.

Archibald Stobo, Presbyterian Pioneer

The name of Francis Makemie is well-known to readers of this site as "the Father of American Presbyterianism," and the historical record shows that he was influential in establishing the first presbytery in America, the Presbytery of Philadelphia, in 1705-1706. 

The Hanover Presbytery, established in Virginia in 1755, is often thought by some to have been the first presbytery established in the Southern United States. However, an earlier presbytery was established in South Carolina, not connected to the northern branches of the American Presbyterian Church, in 1722-1723. Presbyteries consist of more than one man, but in this case, the man who was most influential in its founding, Archibald Stobo (d. 1741) is worthy of special mention here. 

He was born in Scotland in the 1670's, and graduated from the University of Edinburgh in 1697. As it happened, a plan for a Scottish colony in Panama at the Isthmus of Darien was developing, and ministers were needed for the colony, which was known as Caledonia. The first wave of ministers and settlers arrived there in 1698. Stobo, along with Alexander Shields and Francis Borland, was part of the second re-supply expedition, which arrived in 1699. While serving there, "Three of these ministers, Alexander Shields, Francis Boreland and Archibald Stobo, instituted the Presbytery of Caledonia, the first presbytery in the New World" (Jacob Harris Patton, A Popular History of the Presbyterian Church in the United States of America, p. 89). "The first Presbytery organized on this continent was 'The Presbytery of Caledonia.'" (Benjamin L. Agnew, "When Was the First Presbytery of the Presbyterian Church in the United States of America Organized?").

He came with his family, and the expectation was that the second group of ministers would stay for a full year. However, Stobo's wife encouraged him to return home early, and so he was granted leave, and began the return voyage home on the ship, Rising Sun, in September, 1700. Stobo and his family and a few others disembarked after Stobo was requested to preach in town. That very night a hurricane of incredible intensity hit Charleston and sank the Rising Sun with over one hundred souls on board, none of whom survived. The story of that dramatic event is told in much more detail by George Howe, History of the Presbyterian Church in South Carolina, Vol. 1, pp. 141-142; and Howe, The Early Presbyterian Immigration Into South Carolina, pp. 36-37. In time, Stobo made the decision to remain in South Carolina and forgo returning to Scotland altogether. He became the pastor of the church in Charleston that was "called at various times the Presbyterian, Independent, White Meeting [on account of the color of the building], and Circular Church [on account of the building's shape and design]...the 'Mixed Presbyterian and Independent Church'" (Daniel W. Hollis & Carl Julien, Look to the Rock: One Hundred Ante-bellum Presbyterian Churches of the South, p. 4). (This church today is known as the Circular Congregational Church. In Strobo's day, the congregation consisted of a mix of Presbyterians, Congregationalists and French Huguenots of Presbyterian conviction.) 

"After serving this church for four years, he turned his attention to Protestant Dissenters in the countryside who were particularly strong in the region that stretched southwest of the Stono River to the Combahee. For the next thirty-seven years he was a tireless pastor among these people, establishing churches at Wilton Bluff at Adam's Run on the lower Edisto River, at Pon Pon further upriver, at James Island, and northwest of Charlestown, at Cainhoy among the New Englanders who settled there" (Erskine Clarke, Our Southern Zion, p. 43).

Stobo was "a man of decided character, and an uncompromising Presbyterian" (Ernest Trice Thompson, Presbyterians in the South, Vol. 1, p. 32). In 1706, he and 46 members of his congregation signed a covenant binding them to be "a Presbyterian congregation for ever in church discipline, doctrine and government, as set down in the Old Testament. That christnings, marriages and burials shall be among themselves, that their ministers shall come from Scotland, such as he, Mr. Stobo can comply with, that upon Sabbath days they shan't go to other places but the meeting or must meet among themselves rather than by gadding abroad for strengthening others vice and giving offence to one another" (Letter of Le Jau to Mr. Stubbs, dated April 15, 1707, cited in Charles Augustus Briggs, American Presbyterianism: Its Origin and Early History, p. lxvii). It was in 1722-1723 that the efforts of Stobo to unite the various local Presbyterian churches, many of which he planted, bore special fruit with the founding a presbytery (sometimes referred to as the Charles Towne Presbytery, at other times as the Presbytery of James Island). This was the first presbytery established in the Southern United States. 

Thus, Stobo participated in the founding of the first presbytery in the New World (the Presbytery of Caledonia, in Panama, in 1699-1700; and the first presbytery in the Southern United States (Charles Towne Presbytery, or the Presbytery of James Island, in 1722-1723), and is a Presbyterian worthy to be remembered.