American Presbyterians in Europe

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St. Augustine, when he speaks of the great advantages of travelling, says, that the world is a great book, and none study this book so much as a traveller. They that never stir from home read only one page of this book. -- John Feltham, The English Enchiridion (1799)

Like many today who might be itching to travel again, American Presbyterians in the 19th century also sought the benefits of a long voyage, and Europe was one particular favorite destination. Among the life experiences of authors found at Log College Press, trips to Europe are a recurring theme, and our Travelogue page highlights this.

The letters, journals, books and poetry that resulted from such trips are a valuable historical record of life on one side of the pond as viewed through the eyes of residents from the other side. In today’s post, we take a closer look at these memorials of their experiences.

  • James Waddel Alexander — J.W. Alexander traveled to England, France, Switzerland, Germany, the Netherlands, Scotland on a six-month tour of Europe in 1851. He met Adolphe Monod in Paris. Later, in 1857, he returned to Europe and met Charles H. Spurgeon in England, and Thomas Guthrie in Scotland, while also visiting France, Germany, Switzerland and Belgium. His reports on these travel experiences are recorded in Forty Years' Familiar Letters, and also in James W. Garretson, Thoughts on Preaching & Pastoral Ministry: Lessons from the Life and Writings of James W. Alexander.

  • Joseph Addison Alexander — J.A. Alexander spent a year in Europe (1833-1834). Time was spent in England, France, Switzerland, Germany, and Italy. From diary extracts given in H.C. Alexander’s The Life of Joseph Addison Alexander, we learn many fascinating details about the people he met, and the poems he wrote, inspired by his European travels.

  • Henry Martyn Baird — Baird spent much of his childhood in France and Switzerland, and then after graduating from the University of New York, lived in Greece and Italy during 1851-1853, and studied at the University of Athens. Besides his many written studies of the French Huguenots, he authored Modern Greece: A Narrative of a Residence and Travels in that Country (1856).

  • Robert Baird — Baird visited Europe many times as recorded in H.M. Baird’s biography The Life of the Rev. Robert Baird, D. D. (1866). Baird himself wrote about his travels in Visits to Northern Europe (1841) and Old Sights With New Eyes (1854). His travels also enabled him to write with personal knowledge about Protestantism in Italy.

  • John Henry Barrows — Barrows’ world travels, detailed in A World Pilgrimage (1897), included England, France, Germany, Greece and Italy.

  • Robert Jefferson Breckinridge — R.J. Breckinridge was appointed by the PCUSA General Assembly to serve as its representative in Europe, leading to a trip to England, France, Germany, Switzerland and Italy. His travels are detailed in Memoranda of Foreign Travel (1839 and, in 2 vols., 1845).

  • George Barrell Cheever — Cheever’s journey though the French-Swiss Alps is recorded in Wanderings of a Pilgrim in the Shadow of Mont Blanc and the Jungfrau Alp (1848).

  • Theodore Ledyard Cuyler — Cuyler’s travels through England, France, Denmark, Germany, Sweden, Norway, Greece, and the Czech Republic, are recorded in From the Nile to Norway and Homeward (1881).

  • George Duffield IV — Duffield’s travels were published in the Magazine of Travel during 1857, and later republished in Travels in the Two Hemispheres; or, Gleanings of a European Tour (1858).

  • Henry Highland Garnet — Garnet traveled to Europe in 1851, including England, Ireland Scotland and Germany. His speeches from some of those locations are found here.

  • Stephen Henry Gloucester — Gloucester, pastor of the Lombard Street Central Presbyterian Church in Philadelphia, Pennsylvania, visited England and Scotland in 1847-1848. The record of his trip, and letters which he wrote home, can be found in Robert Jones, Fifty years in the Lombard Street Central Presbyterian Church (1894).

  • Charles Hodge — From 1826 to 1828, Hodge traveled to Europe, studying in Paris and and wrote a handwritten journal of his experiences (primarily in Germany) available to read here. See also A.A. Hodge’s The Life of Charles Hodge for more on these travels, including letters written to home.

  • Alexander McLeod — McLeod visited England and Scotland in 1830. His experiences are recounted in Samuel Brown Wylie’s Memoir of Alexander McLeod (1855). Wylie’s own trip to Europe in 1802-1803 is also discussed in this volume.

  • James Clement Moffat — Moffat recounts his experiences in the summer of 1872 in Song and Scenery; or, A Summer Ramble in Scotland (1874).

  • Walter William Moore — Moore recounts his experiences in England, Scotland, France, Germany, Italy and the Netherlands in A Year in Europe (1904, 1905).

  • James W.C. Pennington — The “Fugitive Blacksmith’s” s travels to England, Scotland and Germany are detailed in Christopher L. Webber, American to the Backbone: The Life of James W. C. Pennington, the Fugitive Slave Who Became One of the First Black Abolitionists. He was the first African-American in Europe to be awarded the degree of Doctor of Divinity.

  • Samuel Irenaeus Prime — Prime’s travels were recorded in Travels in Europe and the East: A Year in England, Scotland, Ireland, Wales, France, Belgium, Holland, Germany, Austria, Italy, Greece, Turkey, Syria, Palestine, and Egypt, 2 vols. (1855, 1856).

  • Joel Edson Rockwell — Rockwell’s journey through France, Germany, Italy, England, Scotland and Ireland is chronicled in Scenes and Impressions Abroad (1860).

  • William Buell Sprague — Sprague writes in the preface to his Visits to European Celebrities (1855), “In 1828, and again in 1836, I had the privilege of passing a few months on the continent of Europe and in Great Britain. In both visits, especially the latter, I was more interested to see men than things; and I not only made the acquaintance, so far as I could, of distinguished individuals as they came in my way, but sometimes made circuitous routes in order to secure to myself this gratification.” See also his Letters From Europe, in 1828 (1828).

  • Thomas De Witt Talmage — A world traveller, Talmage wrote Great Britain Through American Spectacles (1885); From the Pyramids to the Acropolis: Sacred Places Seen Through Biblical Spectacles (1892); and The Earth Girdled: The World as Seen To-Day (1896).

These are some of the men at Log College Press who spent time in Europe, and their writings often tell us about life abroad, and often inspired them in various ways, just as travels inspire us. It is human nature to want to travel, and if we are limited in our ability to do so at present, we can at least turn to others who have done so and be inspired by them.

Presbyterians and the 1893 World's Fair

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The 1893 World’s Columbian Exposition was a remarkable event for many reasons. It was designed to commemorate the 400th anniversary of Christopher Columbus’ discovery of the New World, and additionally, to show how far the city of Chicago, Illinois had come since the 1871 Great Chicago Fire.

It was considered a success on many levels, but there was also great controversy on a religious level. The World’s Fair lasted from May to October, 1893. The organizers wanted to keep the exposition open on the Lord’s Day, but having sought federal support for the event, Congress - under pressure from Protestant denominations, including the Presbyterian Church in the United States of America (PCUSA), passed a resolution withholding financial support for Sunday events. After legal action was taken on the basis of the First Amendment, the fair was allowed to open on the Lord’s Day, although machines did not operate and most exhibits were closed.

The event served to inaugurate the World’s Parliament of Religions, known also at that time as the General Committee on the Congress of Religions, which was organized by the Presbyterian minister Dr. John Henry Barrows. This gathering of the world’s religious bodies - which clearly had ecumenical aims - did not receive full support from all Presbyterians, but some, including Dr. Philip Schaff, H.D. Jenkins and others gave addresses at the Parliament. Barrows chronicled the landmark event in two massive volumes.

The 1893 minutes of the PCUSA General Assembly record the following concerning the committee designated to represent the Presbyterian Church at the World’s Fair.

The Special Committee on the Columbian Exhibit presented its Report, which was adopted, and the Committee reappointed. The Report is as follows:

The Assembly’s Committee on the Presbyterian Exhibit at the World’s Columbian Exposition would respectfully report that, following the instructions of previous Assemblies, they have caused to be prepared an exhibit, now being installed in the space assigned for it by the Exposition authorities in the department of Liberal Arts, in the section occupied by the exhibits of other churches, and religious and reform societies.

By means of maps, charts, photographs, books, papers, and a small collection of curios, an exhibit is made of the numerical strength, the distribution, and the work of Presbyterianism in the world, and in particular of our own branch of the Church. The work of the various Boards of the Church is also exhibited, together with photographs of many of our educational institutions and their faculties. A full list of our denominational periodicals is displayed, as are the important issues of our Board of Publication. A fine heraldry of the Church has been prepared for the exhibit.

A prominent feature of the exhibit is an historical pamphlet prepared for the Committee by the Rev. H.D. Jenkins, D.D., giving the distinctive features of our history and polity. This pamphlet of some eighty pages is to be distributed gratuitously at the exhibit. It is hoped to present copies to the Assembly before the close of its session.

The cost of the exhibit up to this time has been nearly $2500, of which about one-third has been expended in the preparation and issue of the first edition of 10,000 copies of the historical pamphlet. A full statement of the expenses, and acknowledgment of the generous assistance the Committee has received from many sources, will be made from many sources, will be made in a final Report to the next Assembly.

Owing to some uncertainty in regard to the opening of the Exposition on Sunday, and also the impracticability of securing a definite assignment of space until a comparatively recent date, the Committee delayed active work for a considerable time. When it appeared certain that the Exposition would be closed on Sunday, the work was pushed forward as rapidly as possible, in accordance with the instructions given by previous Assemblies. Recently the question of opening the Exposition on Sunday has again been agitated. It seems improbable that this will be done, but if it shall finally be decided, against the protest of our own Church and that of many of the Churches of the country, to open the Exposition on Sunday, our exhibit will be withdrawn, according to the directions of this Assembly.

The General Assembly minutes from 1894 indicate that when the decision was made to keep the Exposition open on the Lord’s Day, the PCUSA asked the organizers to remove their exhibit, but permission was denied. At various times, as legal wrangling over the Sunday openings was ongoing, the exhibit remained in boxes with a sign posted indicating the General Assembly’s requirement for the exhibit’s closure in protest, and yet the exhibit did provide a testimony not only to the PCUSA’s opposition to Sabbath-breaking, but also to the witness of the American Presbyterian church at large.

Jenkins, Hermon Dutilh, Presbyterianism Title Page.jpg

An important fruit of the World’s Fair Committee’s labors in this regard was the book by Jenkins, Presbyterianism: A Brief Review of the Doctrine, Polity and Life of Our Churches, which is available to read here. From the 10,000 copies prepared, many were delivered to the various presbyteries, and helped to articulate the witness of the American Presbyterian Church to the world. It remains a worthy read today, and provides us today with a snapshot of how the PCUSA viewed itself - and other branches of the Presbyterian Church - in 1893. It was the World’s Fair that brought forth this witness, and has left us with this legacy.